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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Mandira's Tattoo Leaves Akal Takht Fuming, Again
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<blockquote data-quote="jasi" data-source="post: 130090" data-attributes="member: 1248"><p>SS Akal Ji.</p><p></p><p>It is God's blessing that the actress felt like showing to the world ikonkaarwith single explanation THAT THERE IS ONE GOD.. </p><p></p><p>There is no room for fanaticism in Sikh religion which is given complete freedom to all who has faith in Gurbani and Guru Ji.Means lot to us to believe in one GOD .ikonkaar.</p><p></p><p>Let SPGC solve much more serious problems which are making us apart from each others based on cast system and any other kinds of extreme look into people's life styles.</p><p></p><p>Let the people see the real practices what Sikhism preaches for our young generations to carry on to their children.</p><p></p><p>Society can not be forced to change one's life style because of couple of people who organized the religion ,make it hard core decisions to restrict any one's free will.</p><p></p><p>One have to think about other people who are actresses who cut their hairs,eye brows, and other to enjoy their freedom or choice of their professions in a high tech world which were made impossible during bad times in 1983 by imposing Taliban's styles </p><p>fanatic religions practices.</p><p></p><p>Faith is what Gurbani preaches us to follow all and all these heroic gestures will not do any good to change human nature with which causes no harm to any one.</p><p></p><p>Finally let all these preacher realize that there are more problem to criticizes like </p><p>cast system which is being wildly practiced. It has caused a big time split among Sikh communities. There are several Gurudwaras are being opened according to their cast </p><p></p><p>We are continue to make a mockery of our beliefs in no cast system among all Hindus being most hypocritical practices.</p><p></p><p>This kinds of discrimination gave a birth to so many Baba's who have attracted thousands of followers who never get any respect from our own administrations in SPGC </p><p></p><p>Some of Sikh groups who believes they are being discriminated started their own Gurudwaras to avoid any discrimination from Jats and other cast ridden society.</p><p></p><p>Here is the instance to look after further divisions among the Sikh communities , SPGC must expose to all who still use their name which identify them which cast they come from and still call themselves Sikhs. .</p><p></p><p>But no one is ready to talk about it and they call them selves Guru Sahib's Sikhs ?:seriousmunda:</p><p></p><p>I pray to Waheguru Ji, EN SAB KO MATT (understanding) BAKHSHO.</p><p></p><p>Jaspi</p></blockquote><p></p>
[QUOTE="jasi, post: 130090, member: 1248"] SS Akal Ji. It is God's blessing that the actress felt like showing to the world ikonkaarwith single explanation THAT THERE IS ONE GOD.. There is no room for fanaticism in Sikh religion which is given complete freedom to all who has faith in Gurbani and Guru Ji.Means lot to us to believe in one GOD .ikonkaar. Let SPGC solve much more serious problems which are making us apart from each others based on cast system and any other kinds of extreme look into people's life styles. Let the people see the real practices what Sikhism preaches for our young generations to carry on to their children. Society can not be forced to change one's life style because of couple of people who organized the religion ,make it hard core decisions to restrict any one's free will. One have to think about other people who are actresses who cut their hairs,eye brows, and other to enjoy their freedom or choice of their professions in a high tech world which were made impossible during bad times in 1983 by imposing Taliban's styles fanatic religions practices. Faith is what Gurbani preaches us to follow all and all these heroic gestures will not do any good to change human nature with which causes no harm to any one. Finally let all these preacher realize that there are more problem to criticizes like cast system which is being wildly practiced. It has caused a big time split among Sikh communities. There are several Gurudwaras are being opened according to their cast We are continue to make a mockery of our beliefs in no cast system among all Hindus being most hypocritical practices. This kinds of discrimination gave a birth to so many Baba's who have attracted thousands of followers who never get any respect from our own administrations in SPGC Some of Sikh groups who believes they are being discriminated started their own Gurudwaras to avoid any discrimination from Jats and other cast ridden society. Here is the instance to look after further divisions among the Sikh communities , SPGC must expose to all who still use their name which identify them which cast they come from and still call themselves Sikhs. . But no one is ready to talk about it and they call them selves Guru Sahib's Sikhs ?:seriousmunda: I pray to Waheguru Ji, EN SAB KO MATT (understanding) BAKHSHO. Jaspi [/QUOTE]
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