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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Man Found Guilty! She Asked For Divorce, Was Butchered (update)
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<blockquote data-quote="Chaan Pardesi" data-source="post: 135519" data-attributes="member: 7047"><p><strong>re: Man Found Guilty! She asked for divorce, was butchered (update)</strong></p><p></p><p>Unfortunately, in the UK, in the non Jatt community this has continued the stereo type that Jatts are savage and not to be married. I think Geeta was not Jatt.</p><p> </p><p>This is an easy institutional way out to label the failure of a marriage.To begin with, it is absolutely stereo typed short sighted conclusion.Only two weeks ago, a [ Ramgharia]Sikh father is alleged to have murdered his own daughter in Nottingham.So, would one be justified in concluding.... that has reinforced the stereotyping of the tarkhaan famailies - that ramgharias are closed knit picking savages?</p><p> </p><p>Geeta rightly, is not from a jat background.Her background is from a Punjabi Hindu family.But that has nothing to do with their back grounds.It is absolutely rubbish to associate the failure of the marriage with that.</p><p> </p><p>The marriage failed because the husband is a little educated village peasant from the Punjab , carrying his village mentality and baggage dropped and by fate into a western and developed country, where many of the values do not meet his values and understanding.His ignorance of treating women with mutual respect and mutual understanding has triggered issues that both then failed to agree upon and sowed the seed of discontent.Geeta was born and educated in UK,and held values that were far removed from any similarity with her husbands.They saw each other and "fell in love without any thoughts"...as her family objected because of his drink problems...that they found out .. , they drove her into his arms and comfort....while the two of them ..lacking any hind sight or fore sight about real life together ,they married blindly.Such marriages are doomed these days..and we see increasing divorces of such these days.</p><p> </p><p>Hee thought he was a macho man, a punjabi male dominated mentallity who thinks when he says to women jump, women should ask ...how high?His outdated values gave him the freedom pass to supress woman at will, but such things cannot take plaace in western orienated society and women with western education, and vice versa.That man failed to understand that....and took a life to prove his silly punjabi masculinity.</p><p> </p><p> </p><p>Parents still pursuing marriages in india for their off springs must really think carefully ...before taking such steps...stupidly and setting the grounds for major values and culturally clashes.</p><p> </p><p>Let us not bring such casteism into where none has existed.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 135519, member: 7047"] [b]re: Man Found Guilty! She asked for divorce, was butchered (update)[/b] Unfortunately, in the UK, in the non Jatt community this has continued the stereo type that Jatts are savage and not to be married. I think Geeta was not Jatt. This is an easy institutional way out to label the failure of a marriage.To begin with, it is absolutely stereo typed short sighted conclusion.Only two weeks ago, a [ Ramgharia]Sikh father is alleged to have murdered his own daughter in Nottingham.So, would one be justified in concluding.... that has reinforced the stereotyping of the tarkhaan famailies - that ramgharias are closed knit picking savages? Geeta rightly, is not from a jat background.Her background is from a Punjabi Hindu family.But that has nothing to do with their back grounds.It is absolutely rubbish to associate the failure of the marriage with that. The marriage failed because the husband is a little educated village peasant from the Punjab , carrying his village mentality and baggage dropped and by fate into a western and developed country, where many of the values do not meet his values and understanding.His ignorance of treating women with mutual respect and mutual understanding has triggered issues that both then failed to agree upon and sowed the seed of discontent.Geeta was born and educated in UK,and held values that were far removed from any similarity with her husbands.They saw each other and "fell in love without any thoughts"...as her family objected because of his drink problems...that they found out .. , they drove her into his arms and comfort....while the two of them ..lacking any hind sight or fore sight about real life together ,they married blindly.Such marriages are doomed these days..and we see increasing divorces of such these days. Hee thought he was a macho man, a punjabi male dominated mentallity who thinks when he says to women jump, women should ask ...how high?His outdated values gave him the freedom pass to supress woman at will, but such things cannot take plaace in western orienated society and women with western education, and vice versa.That man failed to understand that....and took a life to prove his silly punjabi masculinity. Parents still pursuing marriages in india for their off springs must really think carefully ...before taking such steps...stupidly and setting the grounds for major values and culturally clashes. Let us not bring such casteism into where none has existed. [/QUOTE]
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