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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 110755" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The gender gap since time began has caused upheaval and dilemma affecting the lives of all required to enter into long standing relationships with the opposite gender in the sacred sanctum of matrimony. equal opportunities have not created the social modern day equilibrium so desired by the people. The power struggle for dominance continues, and as uneven wheels attached to a motor car cannot drive it smoothly to any destination or progress. Power corrupts whether the state is behind women’s rights or male patriarchal dominance the figures are invariably manipulated to achieve the interests of a group that serves the prevailing rule. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The case of the Sanyaasan is a sad and tragic one. A pious and moral Lady horrendously treated by a philandering rogue wedded to her but indulgent of all others is tantamount to desecration of the sanctity of matrimony. If She has at some point erred and he is exacting revenge then it is better to make amends than become topics of gossip and speculation. If She retaliates by misbehaving as her spouse than this makes a mockery of their wedding vows. If she is a virtuous woman and he is patronising other les salubrious vessels of creature comforts than it falls upon the woman to depart from a situation exploiting her innate goodness and fidelity. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Some emotionally maladjusted individuals remain in bad marriages not for want of attempting to perfect the deficiencies in a relationship but out of habit and fear of being alone. Marriage is for life, and if the Sanyaasan has been singing voraciously the praises of her celestial Lord causing her earthly spouse to feel he has begotten a less than amorous measure of her supposed devotion to Spouse and ability to love this can lead him to expend himself in other directions. In this instance the Sanyaasan should tone down her praise singing platitudes of her Great Lord or give to her Spouse the material manifestation of this love. Otherwise Silence is golden than vacuous repetitive recitations of dedication not forthcoming to ones fellow spouse who then becomes more an accessory to the Sanyaasan than her Lord and Master.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Just a Thought in this intriguing topic on bridging the gender gap, sometimes seemingly the only purpose to the great feat of accomplishment that is marriage and matrimony...<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">***Semantics, verbiage, incessant rhetoric of the Sangat being Guru, and the Guru Sangat is workable only in tittle tattle repartee, we have divorce, marriage break up, children raised by struggling mothers in poverty, rising immorality causing the western Sangat to discuss nothing but the outcome of the immoral acts of the aforementioned. It would appear operas’ avid sangat and their and her nominated ‘’guru’’ president suit a select part of the community sangat more so than others!! - </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">It is about the individual, the I, for in the I dwells the Spirit of the Guru. A Sangat, a community cannot prosper whilst there are tortured souls in their midst. It is not difficult to bring peace to a community, until the Sangat is of one will and accord it remains a mob, a rabble, a kutteer sattol, the cause and culprit of the suffering and death of many Saints and Gurus in what satan/shaitaan seems to ensure is a futile ongoing tail chase in ascribing scriptural laws to misguided folk. ***</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">I feel Panjabi Sikhs, especially Jat Punjabi Sikhs will always be a unique and individual creed apart from all other world Sikhs...WaheGuru Ji... The I AM enlightened souls merged with the collective conscience. The My Myself I in All and All As One In Spirit In Mind, In Will. </span></span></span></p><p> </p><p style="text-align: center"><span style="font-size: 18px"><strong><span style="color: #17365d"><span style="font-family: 'Vladimir Script'">Daljeet</span></span></strong><strong><span style="color: #17365d"><span style="font-family: 'Vladimir Script'"> Kaur Rai Johal Bhuller</span></span></strong></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 110755, member: 2249"] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The gender gap since time began has caused upheaval and dilemma affecting the lives of all required to enter into long standing relationships with the opposite gender in the sacred sanctum of matrimony. equal opportunities have not created the social modern day equilibrium so desired by the people. The power struggle for dominance continues, and as uneven wheels attached to a motor car cannot drive it smoothly to any destination or progress. Power corrupts whether the state is behind women’s rights or male patriarchal dominance the figures are invariably manipulated to achieve the interests of a group that serves the prevailing rule. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The case of the Sanyaasan is a sad and tragic one. A pious and moral Lady horrendously treated by a philandering rogue wedded to her but indulgent of all others is tantamount to desecration of the sanctity of matrimony. If She has at some point erred and he is exacting revenge then it is better to make amends than become topics of gossip and speculation. If She retaliates by misbehaving as her spouse than this makes a mockery of their wedding vows. If she is a virtuous woman and he is patronising other les salubrious vessels of creature comforts than it falls upon the woman to depart from a situation exploiting her innate goodness and fidelity. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Some emotionally maladjusted individuals remain in bad marriages not for want of attempting to perfect the deficiencies in a relationship but out of habit and fear of being alone. Marriage is for life, and if the Sanyaasan has been singing voraciously the praises of her celestial Lord causing her earthly spouse to feel he has begotten a less than amorous measure of her supposed devotion to Spouse and ability to love this can lead him to expend himself in other directions. In this instance the Sanyaasan should tone down her praise singing platitudes of her Great Lord or give to her Spouse the material manifestation of this love. Otherwise Silence is golden than vacuous repetitive recitations of dedication not forthcoming to ones fellow spouse who then becomes more an accessory to the Sanyaasan than her Lord and Master.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Just a Thought in this intriguing topic on bridging the gender gap, sometimes seemingly the only purpose to the great feat of accomplishment that is marriage and matrimony...:)[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]***Semantics, verbiage, incessant rhetoric of the Sangat being Guru, and the Guru Sangat is workable only in tittle tattle repartee, we have divorce, marriage break up, children raised by struggling mothers in poverty, rising immorality causing the western Sangat to discuss nothing but the outcome of the immoral acts of the aforementioned. It would appear operas’ avid sangat and their and her nominated ‘’guru’’ president suit a select part of the community sangat more so than others!! - [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]It is about the individual, the I, for in the I dwells the Spirit of the Guru. A Sangat, a community cannot prosper whilst there are tortured souls in their midst. It is not difficult to bring peace to a community, until the Sangat is of one will and accord it remains a mob, a rabble, a kutteer sattol, the cause and culprit of the suffering and death of many Saints and Gurus in what satan/shaitaan seems to ensure is a futile ongoing tail chase in ascribing scriptural laws to misguided folk. ***[/FONT][/COLOR][/SIZE] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]I feel Panjabi Sikhs, especially Jat Punjabi Sikhs will always be a unique and individual creed apart from all other world Sikhs...WaheGuru Ji... The I AM enlightened souls merged with the collective conscience. The My Myself I in All and All As One In Spirit In Mind, In Will. [/COLOR][/SIZE][/FONT] [CENTER][SIZE=5][B][COLOR=#17365d][FONT=Vladimir Script]Daljeet[/FONT][/COLOR][/B][B][COLOR=#17365d][FONT=Vladimir Script] Kaur Rai Johal Bhuller[/FONT][/COLOR][/B][/SIZE][/CENTER] [/QUOTE]
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