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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 110104" data-attributes="member: 2249"><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The problem is not sadly. A modern day phenomena, but originates from the original sin itself..</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Men have an authoritarian role, as bread winners led by their intellect than emotions. Women are emotionally driven and supposedly more sensitive than men. This is a broad generalisation, in some households men are wise, in others women have a leading influence over the brood whilst men take care of practical matters, the onus is upon each assuming the role is able to perform whilst working in unison and empathy with the partner.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Perfect people, those strong, free spirited, dependable and adored souls are a perfected combination of both masculine and feminine qualities existing in harmony in the one mind and soul. Reaching this perfect state of human equilibrium in consciousness is good fortune or gained by study and reconciliation with the world about us, attaining a synchronicity with the opposing gender. Knowledge of one another’s weakness, strengths, motivations, flaws and agenda gives insight and ability in dealing with traits and the nature of men and women in general. Once understanding is gained it affords the intellect affair minded and balanced outlook of others and the roles they play in the great orchestration of life.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Problems arise when weak resent, are consumed with sin or paap, and covet through envy the roles of others. Women use their emotions to weaken a man’s stance, resulting in men becoming hardened in heart and impervious to their histrionics, giving ammunition to the wenches of neglect or imperviousness to their lamentation. The SGGS preaches purification of the intellect for it to transcend all barriers and obstacles of gender, caste, creed until one observe the soul of others, replete with flaws and strengths and dealth with as found. </span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">If the intellect is sullied, impure then it sees all as its reflection and cannot overcome its own flawed warped thinking and thus battles with its mirrored image as counteractive responses from those it interacts with. The negative neurons react adversely with the negativity in others and life becomes a battle of wills than reason or sense. Conquering by silencing these demons allows one to think and act clearly governed by reason and the will to peace.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Love conquers all when driven by reason or wisdom, and overrides any such arising problems such insensitivity caused by a lack of communication, misunderstanding or outright exploitation of another’s tolerance and amiability Love is born and nourished from a respectful submission, in time and with comprehension gains by its virtue the merit of fidelity and respect. When given on demand this affability generates a wilful culture of protesters loudly vocalising their needs knowing the greater good are too dignified and proud to speak the injuries they incur or trials they endure, by their own within the home.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">A happy home is built upon love for one another, through love for parents and family, giving birth to loving children born of respectful parents and elders themselves submitted childlike to their Greater Patriarchal Parent. This leads by a perfected example and ensure all are mindful of the consequences of their irrational behaviour upon others. Where man and women battle for dominance, or women empowered by state, or peer interference demand rights gained by others through good deeds and are accorded them we have the present state of Kalyug and Armageddon, battle of the genders fro domination. Feminism has not furthered the cause of women, rather cheapened women in society. </span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">As Mothers, Daughters, Sisters and wives they are the creators and nurturers of the next generation, upholders and support of their men. In this dark age they become as a sareek, with disregard of Fathers vulnerability, or Brothers responsibilities, or the Spouses loyalties to his Mother and sisters. When women rise against men hell quivers from the toxic outpouring. The Supreme Lord and Spouse is as Great or as mean as our intellect and understanding allow. Such is the seemingly indefatigable nature of the volatile sensory world of they governed by an unknown will than by reason and virtue.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The masculine and the feminine in harmony in one, Tum Maat Pitta{Ik Onkar} Hum Barik Tere. One either follows traditional roles, women as keeper of the home and Man as Patriarchal and Authority, or you begin from this point and become two co-equal partners of a perfected union, through maturity of sense and time... </span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 110104, member: 2249"] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The problem is not sadly. A modern day phenomena, but originates from the original sin itself..[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Men have an authoritarian role, as bread winners led by their intellect than emotions. Women are emotionally driven and supposedly more sensitive than men. This is a broad generalisation, in some households men are wise, in others women have a leading influence over the brood whilst men take care of practical matters, the onus is upon each assuming the role is able to perform whilst working in unison and empathy with the partner.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Perfect people, those strong, free spirited, dependable and adored souls are a perfected combination of both masculine and feminine qualities existing in harmony in the one mind and soul. Reaching this perfect state of human equilibrium in consciousness is good fortune or gained by study and reconciliation with the world about us, attaining a synchronicity with the opposing gender. Knowledge of one another’s weakness, strengths, motivations, flaws and agenda gives insight and ability in dealing with traits and the nature of men and women in general. Once understanding is gained it affords the intellect affair minded and balanced outlook of others and the roles they play in the great orchestration of life.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Problems arise when weak resent, are consumed with sin or paap, and covet through envy the roles of others. Women use their emotions to weaken a man’s stance, resulting in men becoming hardened in heart and impervious to their histrionics, giving ammunition to the wenches of neglect or imperviousness to their lamentation. The SGGS preaches purification of the intellect for it to transcend all barriers and obstacles of gender, caste, creed until one observe the soul of others, replete with flaws and strengths and dealth with as found. [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]If the intellect is sullied, impure then it sees all as its reflection and cannot overcome its own flawed warped thinking and thus battles with its mirrored image as counteractive responses from those it interacts with. The negative neurons react adversely with the negativity in others and life becomes a battle of wills than reason or sense. Conquering by silencing these demons allows one to think and act clearly governed by reason and the will to peace.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Love conquers all when driven by reason or wisdom, and overrides any such arising problems such insensitivity caused by a lack of communication, misunderstanding or outright exploitation of another’s tolerance and amiability Love is born and nourished from a respectful submission, in time and with comprehension gains by its virtue the merit of fidelity and respect. When given on demand this affability generates a wilful culture of protesters loudly vocalising their needs knowing the greater good are too dignified and proud to speak the injuries they incur or trials they endure, by their own within the home.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]A happy home is built upon love for one another, through love for parents and family, giving birth to loving children born of respectful parents and elders themselves submitted childlike to their Greater Patriarchal Parent. This leads by a perfected example and ensure all are mindful of the consequences of their irrational behaviour upon others. Where man and women battle for dominance, or women empowered by state, or peer interference demand rights gained by others through good deeds and are accorded them we have the present state of Kalyug and Armageddon, battle of the genders fro domination. Feminism has not furthered the cause of women, rather cheapened women in society. [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]As Mothers, Daughters, Sisters and wives they are the creators and nurturers of the next generation, upholders and support of their men. In this dark age they become as a sareek, with disregard of Fathers vulnerability, or Brothers responsibilities, or the Spouses loyalties to his Mother and sisters. When women rise against men hell quivers from the toxic outpouring. The Supreme Lord and Spouse is as Great or as mean as our intellect and understanding allow. Such is the seemingly indefatigable nature of the volatile sensory world of they governed by an unknown will than by reason and virtue.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The masculine and the feminine in harmony in one, Tum Maat Pitta{Ik Onkar} Hum Barik Tere. One either follows traditional roles, women as keeper of the home and Man as Patriarchal and Authority, or you begin from this point and become two co-equal partners of a perfected union, through maturity of sense and time... [/COLOR][/SIZE][/FONT] [/QUOTE]
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