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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Man And Woman - The Relationship Blues
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<blockquote data-quote="Archived_Member5" data-source="post: 109955" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">A generation ago individuals were expected not only to coexist with one another, but with extended family’s, in laws, and sometimes living in one home. This required tact and diplomacy to maintain domestic harmony without ruffling sensitivities, whilst respecting petulant elders, insolent nieces and nephews and frequent visits from aunties and uncles. This method of socialisation produced a stronger breed of resilient and sociable characters.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">In this present age genetic ability to coexist with one another, far removed with extended family’s has become almost a task in itself. Social regression than any advancement to be discerned. </span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The notion of being wed to a spouse with a need to court other women does not arise amongst respectability. Parents tend to behave towards others as they would have their own children treated, respectfully and with fidelity. The topic of morality is rarely broached as it involves character, integrity and self discipline. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">If two individuals decide they have gained maturity sufficient to settle down and make a commitment to another then it negates any need for extra marital liaisons. If a need is present then one really should not enter the sanctum of matrimony. The good inspire loyalty and respect whilst the devious tend to be administered a dose of their own poison. Women like to flirt but become insanely resentful when a man behaves in a similar fashion. Between two mature individuals there is respect and trust permitting an echelon of freedom, a luxury afforded to the good. Weaker partners portray a need to dominate to entrench a leading position. One leads follows or embarks upon a path of reconciliation. Conflict arises when neither side care enough to compromise, anger issues and resentment being the major cause of infidelity.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Men do not indulge or pursue other interests unless they are angry, feel compromised or abused, cheated or unfairly treated. If a woman is seen as being frivolous, a man’s natural reaction is to do likewise. This creates not a perfect relationship but a battle ground and can hardly be called a marriage or relationship. Fidelity, emotional security and freedom are liberties earned through understanding, respect and good conduct. If demanded they provoke a counteractive stance resulting in a battle zone. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">In all relationships a hierarchy is established usually at the outset, where the weaker submits and follows whilst the wiser or stringer leads. Equal relationships built on mutual understanding remains all too rare. Women are expected to submit to male authority until a time in their relationship where they both are fully synchronised and trusted to relax and be truly free and comforted. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Lesser folk tend to hold lower standards and will cross any issue of matrimony or commitment to acquire what is considered a partner. These social parasites are as a plague upon respectability, the family and matrimony in general. Few such home wreckers two years on are deemed worthy of the huge upheaval caused in breaking partnerships to conjoin with another. Immoral people tend to be loud and brash, on closer inspection aren’t worth the soil they stand upon with regard to moral integrity and trustworthiness.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Some find it effortless to commit to a good woman or strong man whilst deeming it impossible to place their trust in lightweight fly by nights gaining self worth from destroying or taking what is seen as belonging to another. There is no ability in maintain a relationship resulting in a defensive wanton and immoral lifestyle portrayed as open or free, being anything but given the emotional turmoil or lack of long term happiness to be found in the company of such meandering ingratiates.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Sanyasan’s by their virtuous nature tend to attract strong spiritual alpha males., men with steadfastness and of honour, nympho’s and muses of a peasant and stray nature, have since time began been the bane and route to destruction of Gods, Great men and matrimony in general. Moral Sanyasans, themselves the bastions of propriety. These muses are at times retained by wicked opponents primarily for this purpose, ensuring the Yogi or Sanyasan are unable to find, as Spiritual Puritans, any dependable spouses or consorts. By association the shameless and lowly muses are elevated and famed whilst she who has a shred of dignity and shamefulness, cannot reconcile her will to such rampant and engineered ignominy. ‘Jis ne keeti sharam, uske putte karam’ as a wise man once advised me. If this lady has embroiled herself in a relationship where her partner has other interests in other women then she should either leave and find someone greater dedicated, or reconcile herself to life with a philanderer if she is able to suffer this trial A man’s or woman in need of pursuing other interest in what are termed open marriages, obviate emotional issues between the two. The worldly and wise know there is little difference between folk generally and it is more challenging to work towards repairing and perfecting a weak relationship than pursuing other venture unconducive to resolving personal issues causing the problem.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: #333333">Being a Lady of Honour she should desist from consorting with a man who lies with impure and wanton women, as good moral ladies are unlikely to intrude upon an established union or relationship. To do so is detrimental not only to her self esteem but her Spiritual Purity. It is preferable she discusses his issues, and is dissatisfied should withdraw from the partnership. If life has become one long withdrawing from a partnership where the enemy beset all She loves with their revolting gilded lit swine, then it is better she curse the demon ‘lord’ who has condemned her to such an appalling subsistence and live a lonely life of solitude than be seen as complicit with the underclass plaguing her existence. Life is brutal and insufferable when one is governed not by the spiritual but by such evil demonic forces. Men are such gullible fools and women detestable ***** if opportuned and without fear of capture.</span></span></span></p><p></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Fear and insecurity cause individuals to behave in erratic and irrational manner especially if a laid back easy going demeanour is misunderstood as weak. Few harbour a desire to abide with another playing political constant mind games or pushing the bounds of sufferance to unendurable points. Good fortune is finding another with maturity and self confidence to be innately faithful without the other becoming overly conceited in their non interest in such ploys and travails of the insecure, complex or independent minded, free spirited types unlikely to tolerate such impertinence and deceitfulness from another. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">On the premise of reason that The Sanyasan herself is a woman of integrity and faith then she must be seen to act in the interests of her standing and good reputation. If She herself has exhibited signs of lechery or lewdness towards other men, an action her man responds to with frolicking of his own intent, then she must swallow this bitter pill of retribution and seek to make amends and reconcile with her spouse. If her nature be devout and upstanding then this behaviour is entirely unwarranted, however if she has committed a transgression, or God forbid, is herself a flirtatious, lust ridden or licentious woman then she must reap the sins of her deeds as fate decrees. If thoroughly a wise and innocent woman, then a course of action to protect her from such travails should be exacted.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Spiritual progress requires the strengthening one’s ability to liaise in harmony and build strong relationships with all without need for overt displays of faithfulness, or compromising the self esteem and standing of self or partner. For this to be exacted there must exist respect and understanding in sufficient measure to warrant an ongoing endeavour towards creating and maintain love between married partners in a long standing union.</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 109955, member: 2249"] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]A generation ago individuals were expected not only to coexist with one another, but with extended family’s, in laws, and sometimes living in one home. This required tact and diplomacy to maintain domestic harmony without ruffling sensitivities, whilst respecting petulant elders, insolent nieces and nephews and frequent visits from aunties and uncles. This method of socialisation produced a stronger breed of resilient and sociable characters.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]In this present age genetic ability to coexist with one another, far removed with extended family’s has become almost a task in itself. Social regression than any advancement to be discerned. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The notion of being wed to a spouse with a need to court other women does not arise amongst respectability. Parents tend to behave towards others as they would have their own children treated, respectfully and with fidelity. The topic of morality is rarely broached as it involves character, integrity and self discipline. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]If two individuals decide they have gained maturity sufficient to settle down and make a commitment to another then it negates any need for extra marital liaisons. If a need is present then one really should not enter the sanctum of matrimony. The good inspire loyalty and respect whilst the devious tend to be administered a dose of their own poison. Women like to flirt but become insanely resentful when a man behaves in a similar fashion. Between two mature individuals there is respect and trust permitting an echelon of freedom, a luxury afforded to the good. Weaker partners portray a need to dominate to entrench a leading position. One leads follows or embarks upon a path of reconciliation. Conflict arises when neither side care enough to compromise, anger issues and resentment being the major cause of infidelity.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Men do not indulge or pursue other interests unless they are angry, feel compromised or abused, cheated or unfairly treated. If a woman is seen as being frivolous, a man’s natural reaction is to do likewise. This creates not a perfect relationship but a battle ground and can hardly be called a marriage or relationship. Fidelity, emotional security and freedom are liberties earned through understanding, respect and good conduct. If demanded they provoke a counteractive stance resulting in a battle zone. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]In all relationships a hierarchy is established usually at the outset, where the weaker submits and follows whilst the wiser or stringer leads. Equal relationships built on mutual understanding remains all too rare. Women are expected to submit to male authority until a time in their relationship where they both are fully synchronised and trusted to relax and be truly free and comforted. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Lesser folk tend to hold lower standards and will cross any issue of matrimony or commitment to acquire what is considered a partner. These social parasites are as a plague upon respectability, the family and matrimony in general. Few such home wreckers two years on are deemed worthy of the huge upheaval caused in breaking partnerships to conjoin with another. Immoral people tend to be loud and brash, on closer inspection aren’t worth the soil they stand upon with regard to moral integrity and trustworthiness.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Some find it effortless to commit to a good woman or strong man whilst deeming it impossible to place their trust in lightweight fly by nights gaining self worth from destroying or taking what is seen as belonging to another. There is no ability in maintain a relationship resulting in a defensive wanton and immoral lifestyle portrayed as open or free, being anything but given the emotional turmoil or lack of long term happiness to be found in the company of such meandering ingratiates.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Sanyasan’s by their virtuous nature tend to attract strong spiritual alpha males., men with steadfastness and of honour, nympho’s and muses of a peasant and stray nature, have since time began been the bane and route to destruction of Gods, Great men and matrimony in general. Moral Sanyasans, themselves the bastions of propriety. These muses are at times retained by wicked opponents primarily for this purpose, ensuring the Yogi or Sanyasan are unable to find, as Spiritual Puritans, any dependable spouses or consorts. By association the shameless and lowly muses are elevated and famed whilst she who has a shred of dignity and shamefulness, cannot reconcile her will to such rampant and engineered ignominy. ‘Jis ne keeti sharam, uske putte karam’ as a wise man once advised me. If this lady has embroiled herself in a relationship where her partner has other interests in other women then she should either leave and find someone greater dedicated, or reconcile herself to life with a philanderer if she is able to suffer this trial A man’s or woman in need of pursuing other interest in what are termed open marriages, obviate emotional issues between the two. The worldly and wise know there is little difference between folk generally and it is more challenging to work towards repairing and perfecting a weak relationship than pursuing other venture unconducive to resolving personal issues causing the problem.[/FONT][/COLOR][/SIZE] [SIZE=3][FONT=Baskerville Old Face][COLOR=#333333]Being a Lady of Honour she should desist from consorting with a man who lies with impure and wanton women, as good moral ladies are unlikely to intrude upon an established union or relationship. To do so is detrimental not only to her self esteem but her Spiritual Purity. It is preferable she discusses his issues, and is dissatisfied should withdraw from the partnership. If life has become one long withdrawing from a partnership where the enemy beset all She loves with their revolting gilded lit swine, then it is better she curse the demon ‘lord’ who has condemned her to such an appalling subsistence and live a lonely life of solitude than be seen as complicit with the underclass plaguing her existence. Life is brutal and insufferable when one is governed not by the spiritual but by such evil demonic forces. Men are such gullible fools and women detestable ***** if opportuned and without fear of capture.[/COLOR][/FONT][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Fear and insecurity cause individuals to behave in erratic and irrational manner especially if a laid back easy going demeanour is misunderstood as weak. Few harbour a desire to abide with another playing political constant mind games or pushing the bounds of sufferance to unendurable points. Good fortune is finding another with maturity and self confidence to be innately faithful without the other becoming overly conceited in their non interest in such ploys and travails of the insecure, complex or independent minded, free spirited types unlikely to tolerate such impertinence and deceitfulness from another. [/FONT][/COLOR][/SIZE] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333][/COLOR][/SIZE][/FONT] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]On the premise of reason that The Sanyasan herself is a woman of integrity and faith then she must be seen to act in the interests of her standing and good reputation. If She herself has exhibited signs of lechery or lewdness towards other men, an action her man responds to with frolicking of his own intent, then she must swallow this bitter pill of retribution and seek to make amends and reconcile with her spouse. If her nature be devout and upstanding then this behaviour is entirely unwarranted, however if she has committed a transgression, or God forbid, is herself a flirtatious, lust ridden or licentious woman then she must reap the sins of her deeds as fate decrees. If thoroughly a wise and innocent woman, then a course of action to protect her from such travails should be exacted.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Spiritual progress requires the strengthening one’s ability to liaise in harmony and build strong relationships with all without need for overt displays of faithfulness, or compromising the self esteem and standing of self or partner. For this to be exacted there must exist respect and understanding in sufficient measure to warrant an ongoing endeavour towards creating and maintain love between married partners in a long standing union.[/FONT][/COLOR][/SIZE] [/QUOTE]
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