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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Maha Shivratri: Transformative Constructive Destruction In The Cycle Of Life
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<blockquote data-quote="ravneet_sb" data-source="post: 143284" data-attributes="member: 13679"><p>(SAT) (SRI) (AKAAL)</p><p>(TRUTH) (SUPREME) (BEYOND TIME)</p><p></p><p>BRAHMA THE CREATOR</p><p></p><p>LIKE NEWTON WITNESSED GRAVITY,</p><p>SO BRAHMA WITNESSED FORMATION OF "WORD"</p><p></p><p>UNIQUE COMBINATION OF "LIGHT" "SOUND" AND "MATTER"</p><p></p><p>WITNESSED THE UNIQUE FORMATIONS IN "VOICE BOX" WITH THE PASSAGE OF "BREATH" AS "SAANS"</p><p></p><p>AND NEW MODE OF COMMUNICATION DEVELOPED AS "SAANS KRITI"</p><p>"FORMATIONS OF BREATH"</p><p></p><p>TILL THE DEVELOPMENT </p><p></p><p>TRUE HUMAN MIND CAN BE ACCESED AS </p><p></p><p>MIND AND SPEECH WAS IN STRAIGHT LINE</p><p></p><p>BUT WITH LATTER DEVELOPMENTS </p><p></p><p>LANGUAGE DEVELOPED AND MANIPULATIONS IN SPEECH WERE POSSIBLE</p><p></p><p>AND HERE THE DOWN TREN OF "YUGA" BEGINS</p><p></p><p>SECOND YUG AFTER "SAT YUG"</p><p></p><p>LOT OF DEVELOPMENT HAPPENED IN TERMS OF </p><p></p><p>"KNOWLEDGE OF INSIDE OF HUMANS"</p><p></p><p>ORGANS/ GLANDS PRODUCING CHEMISTRY / RELATIONAL BEHAVIOUR ETC.</p><p></p><p>AND TO TEACH SCIENCE HUGE IKONS WERE MADE IN FORM OF IDOLS</p><p></p><p>AS WHAT IS REVEALED BY INTELLECTUAL PERSON </p><p>CAN ONLY BE RELEVATED</p><p>TO TEACH TO A COMMON MAN</p><p></p><p>SO PHYSICAL HUMAN WAS EASILY UNDERSTOOD</p><p></p><p>SO THAT'S WHY SO MANY DEVTAA'S</p><p></p><p>"SHIV" REPRESENTS "BRAIN" GREY MATTER</p><p></p><p>AND IS ASTRAL PLAIN </p><p></p><p>WORKS WITH LIGHT</p><p></p><p>"SHIV RATRI" IS NIGHT OF TOTAL DARKNESS</p><p></p><p>WHEN "MAN" WAS LIVING SO CLOSE TO NATURE EVEN THE FIRE WAS NOT DEVELOPED</p><p></p><p>ONLY SOURCE OF LIGHT WAS SUN/MOON/STARS</p><p></p><p>THE "SHIV" "RATRI" MAKES US REMINDS OF THOSE DAYS AND TIME IN THE DEVELOPMENT OF HUMAN MANKIND</p><p></p><p></p><p>WHEN THE LITERATURE WAS DEVELOPED AND THE SCIENTIFIC RESEARCHERS MISUSED THE KNOWLEDGE OF "NATURE"</p><p></p><p>AND USED THEN NOT IN TEACHING</p><p></p><p>BUT EXPLOITING THE MANKING</p><p></p><p>THE DOWNFALL OF IKONS HAVE COME</p><p></p><p>AND TODAY LITERATURE IS DEVELOPED</p><p></p><p>AND WE ARE STUDYING WITH PICTURES</p><p></p><p>TO UNDERSTAND "WORD"</p><p></p><p>"LIGHT" "SOUND" AND "MATTER"</p><p></p><p>GURU'S BANI SAYS</p><p></p><p>JO PRABH KO MILBO CHAHEIN</p><p>who wants to meet the GOD</p><p></p><p>KHOJ SHABAD MEIN LEIN</p><p>find it through contemplation of "WORD"</p><p></p><p>no "WORD" </p><p>not even a single "WORD" is complete </p><p>without presence of all three </p><p></p><p>LIGHT SOUND AND MATTER</p><p></p><p>Books and Libraries do not work if "MIND" is not evoked with "WORD"</p><p></p><p>It is "SHIV" "RATRI" sleeping "MIND"</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 143284, member: 13679"] (SAT) (SRI) (AKAAL) (TRUTH) (SUPREME) (BEYOND TIME) BRAHMA THE CREATOR LIKE NEWTON WITNESSED GRAVITY, SO BRAHMA WITNESSED FORMATION OF "WORD" UNIQUE COMBINATION OF "LIGHT" "SOUND" AND "MATTER" WITNESSED THE UNIQUE FORMATIONS IN "VOICE BOX" WITH THE PASSAGE OF "BREATH" AS "SAANS" AND NEW MODE OF COMMUNICATION DEVELOPED AS "SAANS KRITI" "FORMATIONS OF BREATH" TILL THE DEVELOPMENT TRUE HUMAN MIND CAN BE ACCESED AS MIND AND SPEECH WAS IN STRAIGHT LINE BUT WITH LATTER DEVELOPMENTS LANGUAGE DEVELOPED AND MANIPULATIONS IN SPEECH WERE POSSIBLE AND HERE THE DOWN TREN OF "YUGA" BEGINS SECOND YUG AFTER "SAT YUG" LOT OF DEVELOPMENT HAPPENED IN TERMS OF "KNOWLEDGE OF INSIDE OF HUMANS" ORGANS/ GLANDS PRODUCING CHEMISTRY / RELATIONAL BEHAVIOUR ETC. AND TO TEACH SCIENCE HUGE IKONS WERE MADE IN FORM OF IDOLS AS WHAT IS REVEALED BY INTELLECTUAL PERSON CAN ONLY BE RELEVATED TO TEACH TO A COMMON MAN SO PHYSICAL HUMAN WAS EASILY UNDERSTOOD SO THAT'S WHY SO MANY DEVTAA'S "SHIV" REPRESENTS "BRAIN" GREY MATTER AND IS ASTRAL PLAIN WORKS WITH LIGHT "SHIV RATRI" IS NIGHT OF TOTAL DARKNESS WHEN "MAN" WAS LIVING SO CLOSE TO NATURE EVEN THE FIRE WAS NOT DEVELOPED ONLY SOURCE OF LIGHT WAS SUN/MOON/STARS THE "SHIV" "RATRI" MAKES US REMINDS OF THOSE DAYS AND TIME IN THE DEVELOPMENT OF HUMAN MANKIND WHEN THE LITERATURE WAS DEVELOPED AND THE SCIENTIFIC RESEARCHERS MISUSED THE KNOWLEDGE OF "NATURE" AND USED THEN NOT IN TEACHING BUT EXPLOITING THE MANKING THE DOWNFALL OF IKONS HAVE COME AND TODAY LITERATURE IS DEVELOPED AND WE ARE STUDYING WITH PICTURES TO UNDERSTAND "WORD" "LIGHT" "SOUND" AND "MATTER" GURU'S BANI SAYS JO PRABH KO MILBO CHAHEIN who wants to meet the GOD KHOJ SHABAD MEIN LEIN find it through contemplation of "WORD" no "WORD" not even a single "WORD" is complete without presence of all three LIGHT SOUND AND MATTER Books and Libraries do not work if "MIND" is not evoked with "WORD" It is "SHIV" "RATRI" sleeping "MIND" Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Maha Shivratri: Transformative Constructive Destruction In The Cycle Of Life
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