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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Neutral Singh" data-source="post: 10959" data-attributes="member: 2"><p>"You all have to realize what a marriage is. Marriage is not an easy path. Marriage is a life. Marriage is not a ceremony,marriage is God.</p><p></p><p>Marriage has not been understood by the Western world at all. It was understood by the Eastern world but it is forgottenthere too. So at this time, the institution of marriage is in total limbo. People do not know what to do with it; people do notknow what to do without it. So what we have found out via the media is that marriage then divorce and divorce then marriageis a continuous process.</p><p></p><p>But actually if we all understand what marriage is, then perhaps we can do better. Marriage is an institution of willingness, inwhich two identities want to amalgamate. It’s an amalgamation of two egos to bring out a neutral new personality.</p><p></p><p>What is the advantage of it and what is the disadvantage of it ? When this amalgamation happens then divine power in thepsyche starts to function. Without that, people are individuals and they will only yell and scream at each other and goodnesswill never come in that home. It is a granted fact.</p><p></p><p>Marriage bring happiness. It’s an amalgamation of two psyches. And when these two psyches are amalgamated, neither oneis an individual. There is no question of he and she. That’s it. There is no loss, there is no gain and there is no bank account.</p><p></p><p>"This is what my husband said" does not exist. "I will ask my wife" does not exist. If there is no confidence that the husbandcan speak on behalf of his wife and the wife can speak on behalf of her husband, they have not yet married. If this is thecommitment, that the husband cannot commit on behalf on his wife and the wife cannot commit on behalf of her husband, theydo not know what commitment is.</p><p></p><p>To make an alloy, you take two elements and put them together. The alloy cannot be separated. You can boil it, you canform the alloy into a liquid, you can totally burn it, but once it becomes an alloy, it will totally keep its own quality, ownquantity, own weight, own molecules, own electrons, protons and neutrons, and own combination. Whatever made brassdoesn’t matter. Brass has its own faculty, own quality, own weight and own property.</p><p></p><p>And that is what love is, that is what marriage is, that is what life is, that is what good luck is. There are no two opinions aboutit; when a male and a female merge together. That’s why we do it before God. That's why we do it before Guru."</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 10959, member: 2"] "You all have to realize what a marriage is. Marriage is not an easy path. Marriage is a life. Marriage is not a ceremony,marriage is God. Marriage has not been understood by the Western world at all. It was understood by the Eastern world but it is forgottenthere too. So at this time, the institution of marriage is in total limbo. People do not know what to do with it; people do notknow what to do without it. So what we have found out via the media is that marriage then divorce and divorce then marriageis a continuous process. But actually if we all understand what marriage is, then perhaps we can do better. Marriage is an institution of willingness, inwhich two identities want to amalgamate. It’s an amalgamation of two egos to bring out a neutral new personality. What is the advantage of it and what is the disadvantage of it ? When this amalgamation happens then divine power in thepsyche starts to function. Without that, people are individuals and they will only yell and scream at each other and goodnesswill never come in that home. It is a granted fact. Marriage bring happiness. It’s an amalgamation of two psyches. And when these two psyches are amalgamated, neither oneis an individual. There is no question of he and she. That’s it. There is no loss, there is no gain and there is no bank account. "This is what my husband said" does not exist. "I will ask my wife" does not exist. If there is no confidence that the husbandcan speak on behalf of his wife and the wife can speak on behalf of her husband, they have not yet married. If this is thecommitment, that the husband cannot commit on behalf on his wife and the wife cannot commit on behalf of her husband, theydo not know what commitment is. To make an alloy, you take two elements and put them together. The alloy cannot be separated. You can boil it, you canform the alloy into a liquid, you can totally burn it, but once it becomes an alloy, it will totally keep its own quality, ownquantity, own weight, own molecules, own electrons, protons and neutrons, and own combination. Whatever made brassdoesn’t matter. Brass has its own faculty, own quality, own weight and own property. And that is what love is, that is what marriage is, that is what life is, that is what good luck is. There are no two opinions aboutit; when a male and a female merge together. That’s why we do it before God. That's why we do it before Guru." [/QUOTE]
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