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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Losing My Religion: Why I'm Raising My Child To Believe In Science, Not God
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 188338" data-attributes="member: 189"><p>Lucky ji.</p><p></p><p>Well..its quite OK i guess.</p><p></p><p>My thinking is Guru Nanak ji DID SELECT ONLY those writings that "Fit" His Jigsaw Puzzle...in one instance there is only a SINGLE LINE by Bhagat SURDAS Ji !! in SGGS !! This SELECTION process was put in place by Guru nanak ji himself..and THE "POTHI" WAS PASSED DOWN to the succeeding GURU on Gurgadee.- Guur Angad sahib - Guru Amardass sahib - to Guru ramdass sahib - Guru Arjun ji Sahib - and so on Until Guru Gobind Singh ji recompiled the SGGS at DAMDAMA SAHIB (Dasvaan patshah ka Granth) and passed Gurgadee to this Granth in 1708..</p><p></p><p>As I see it..IF Guru nanak ji " is assumed to CANNOT say to Bhagat jaidev..I DONT wnat this..I WANT that etc....can we assume that Guru Angad sahib also then " I DONT WANT this shabad..I want ??" while looking thru the POTHI passed on to HIM by GURU NANAK Ji ?? that is a ridiculous idea in my eyes. What GURU Nanak ji wrote down..was passed intact..with the succeeding GURU ADDING His own compositions...as time passed...we have the case of GURU ANGAD SAHIB...not a SINGLE SLOK exists as written by BHAI LEHNNA JI....the one who wrote the Masterpiece ANAND SAHIB is Mahlla 3...and yet not a single line exists penned by BHAI AMARDASS JI....Did Amardass ji SUDDENLY turn into such a fantastic POET at AGE 70+++ when a normal person goes SENILE ?? The REASON is that the "ANAND SAHIB" came to GURU AMARDASS JI as DHUR KI BANI...the Bhai Amardass who lived for 70YEARS before that instant was NOT A POET/writer of ANYTHING.</p><p></p><p>DHUR KI BANI...BANI GURU...GURU HAI BANI...Vich bani AMRIT SAREH are What we have to ACCEPT UNCONDITIONALLY..no "logic" allowed or necessary. Bhai Amardass Ji was NOT "GURU"..hence not writing a SINGLE WORD....but the instant He transformed into GURU..the BANI began to FLOW..and we all know that the ANAND SAHIB as a POETRY is equal to JAPJI or SUKHMANI...ONLY a GURU can pen Bani...and ONLY a GURU can "SELECT" Bani. Each line in SGGS is GURU,,,GURBANI...DHUR KI BANI. What is left OUTSIDE..is NOT. The GURU decided what is what.</p><p></p><p>Regards</p><p></p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 188338, member: 189"] Lucky ji. Well..its quite OK i guess. My thinking is Guru Nanak ji DID SELECT ONLY those writings that "Fit" His Jigsaw Puzzle...in one instance there is only a SINGLE LINE by Bhagat SURDAS Ji !! in SGGS !! This SELECTION process was put in place by Guru nanak ji himself..and THE "POTHI" WAS PASSED DOWN to the succeeding GURU on Gurgadee.- Guur Angad sahib - Guru Amardass sahib - to Guru ramdass sahib - Guru Arjun ji Sahib - and so on Until Guru Gobind Singh ji recompiled the SGGS at DAMDAMA SAHIB (Dasvaan patshah ka Granth) and passed Gurgadee to this Granth in 1708.. As I see it..IF Guru nanak ji " is assumed to CANNOT say to Bhagat jaidev..I DONT wnat this..I WANT that etc....can we assume that Guru Angad sahib also then " I DONT WANT this shabad..I want ??" while looking thru the POTHI passed on to HIM by GURU NANAK Ji ?? that is a ridiculous idea in my eyes. What GURU Nanak ji wrote down..was passed intact..with the succeeding GURU ADDING His own compositions...as time passed...we have the case of GURU ANGAD SAHIB...not a SINGLE SLOK exists as written by BHAI LEHNNA JI....the one who wrote the Masterpiece ANAND SAHIB is Mahlla 3...and yet not a single line exists penned by BHAI AMARDASS JI....Did Amardass ji SUDDENLY turn into such a fantastic POET at AGE 70+++ when a normal person goes SENILE ?? The REASON is that the "ANAND SAHIB" came to GURU AMARDASS JI as DHUR KI BANI...the Bhai Amardass who lived for 70YEARS before that instant was NOT A POET/writer of ANYTHING. DHUR KI BANI...BANI GURU...GURU HAI BANI...Vich bani AMRIT SAREH are What we have to ACCEPT UNCONDITIONALLY..no "logic" allowed or necessary. Bhai Amardass Ji was NOT "GURU"..hence not writing a SINGLE WORD....but the instant He transformed into GURU..the BANI began to FLOW..and we all know that the ANAND SAHIB as a POETRY is equal to JAPJI or SUKHMANI...ONLY a GURU can pen Bani...and ONLY a GURU can "SELECT" Bani. Each line in SGGS is GURU,,,GURBANI...DHUR KI BANI. What is left OUTSIDE..is NOT. The GURU decided what is what. Regards Jarnail Singh [/QUOTE]
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Losing My Religion: Why I'm Raising My Child To Believe In Science, Not God
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