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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Losing My Religion: Why I'm Raising My Child To Believe In Science, Not God
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 188072" data-attributes="member: 189"><p>SSA Seekr3 ji,</p><p>Perhaps i picked the wrong end of the stick and if you say no offense was intended..i accept. But I am indeed surprised that the sheer number of emails and PMs that have flooded my inbox...also took "offense" at the order "Shut Up". I take this to mean that...anger or not offense intended or not..its a rude way to tell some one off. Anyway water under the bridge..and the dead fish went with it..so lets move on..</p><p></p><p>2. You are right..Bhai Gurdass Ji wanst there..perhaps you like to beleive in the Bhai Balas janamsakhi ( Who also WASNT THERE BUT wants us to make beleive he was )...well Bala aslo mentions the Sidhs by NAME..that is WHO asked WHICH Particular Question and Guru nanak ji addressed the ANSWER by NAME..example SUNN MACHHINDRA..LISTEN MACHHINDRA !! etc etc.</p><p></p><p>Historically the Sidhs also gatehred at an annual Mela..and Guru nanak ji also Traveleld up into the Himalayan Mountains Tibet, ladakh, etc...and He went there to MEET people..NOT watch the Yaks eating Grass. ( By the way the YAK is the animal whose TAIL gets made into the CHAURS sikhs love to wave over the SGGS while sanctifyingly claiming they are vegetarians who wont even touch leather skins meat etc..but they have no qualms waving a cows tail over the SGGS, or using Goat skin tablas etc in SGGS presence). The MOTIVE behind the viist was to inform the sidhdes yogis who had left their HOMES in religious sanctifyingly self sacrifice that their action was WRONG. God is NOT where they think he is...He is INSIDE.</p><p>Guru nanak ji had a TWIN objective in His travels..He met assembled crowds at melas/hardwaar/mecca etc..and He also met INDIVIDUALS..small groups one on one...in MULTAN he met groups of pirs and such to debate (NOT ARGUE !! or SHUT UP any one). There is a difference !!</p><p></p><p>3. SACH KHAND is a STAGE..not a physical place...and thus the NirAkar can live quite fine in a Nir akar STATE...Bhai Gurdass Ji is 110% RIGHT that Nirankaar is in SACH KHAND..where- ever (Even in a so called "Supreme Court" for example.) .where <strong>SACH REIGNS SUPREME</strong>...) Nirankaar is always in SACH(KHAND) becaseu He is SACH...and where ever its JHOOTH FRAUD.....LIES.. False wittnesses..Lying prosecutions..*even in a supreme court...NIRANKAAR is ABSENT. and so is JUSTICE.....and its "supreme" only in name.</p><p></p><p>4. GURBANI is Ilahi Dhur Ki bani and its meanings go deep..deeper than the deepest oceans..its not and never was a poem...and its All time SACH...we Sikhs look to extraneous sources like janamsakhis and bhai Gurdass jis works etc to "understand" Gurbani....not authenticate it. The Authentication part is SGGS itself. <strong>Bani GURU..GURU hai BANI..vich Bani Amrit SAREH is self explanatory.</strong></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 188072, member: 189"] SSA Seekr3 ji, Perhaps i picked the wrong end of the stick and if you say no offense was intended..i accept. But I am indeed surprised that the sheer number of emails and PMs that have flooded my inbox...also took "offense" at the order "Shut Up". I take this to mean that...anger or not offense intended or not..its a rude way to tell some one off. Anyway water under the bridge..and the dead fish went with it..so lets move on.. 2. You are right..Bhai Gurdass Ji wanst there..perhaps you like to beleive in the Bhai Balas janamsakhi ( Who also WASNT THERE BUT wants us to make beleive he was )...well Bala aslo mentions the Sidhs by NAME..that is WHO asked WHICH Particular Question and Guru nanak ji addressed the ANSWER by NAME..example SUNN MACHHINDRA..LISTEN MACHHINDRA !! etc etc. Historically the Sidhs also gatehred at an annual Mela..and Guru nanak ji also Traveleld up into the Himalayan Mountains Tibet, ladakh, etc...and He went there to MEET people..NOT watch the Yaks eating Grass. ( By the way the YAK is the animal whose TAIL gets made into the CHAURS sikhs love to wave over the SGGS while sanctifyingly claiming they are vegetarians who wont even touch leather skins meat etc..but they have no qualms waving a cows tail over the SGGS, or using Goat skin tablas etc in SGGS presence). The MOTIVE behind the viist was to inform the sidhdes yogis who had left their HOMES in religious sanctifyingly self sacrifice that their action was WRONG. God is NOT where they think he is...He is INSIDE. Guru nanak ji had a TWIN objective in His travels..He met assembled crowds at melas/hardwaar/mecca etc..and He also met INDIVIDUALS..small groups one on one...in MULTAN he met groups of pirs and such to debate (NOT ARGUE !! or SHUT UP any one). There is a difference !! 3. SACH KHAND is a STAGE..not a physical place...and thus the NirAkar can live quite fine in a Nir akar STATE...Bhai Gurdass Ji is 110% RIGHT that Nirankaar is in SACH KHAND..where- ever (Even in a so called "Supreme Court" for example.) .where [B]SACH REIGNS SUPREME[/B]...) Nirankaar is always in SACH(KHAND) becaseu He is SACH...and where ever its JHOOTH FRAUD.....LIES.. False wittnesses..Lying prosecutions..*even in a supreme court...NIRANKAAR is ABSENT. and so is JUSTICE.....and its "supreme" only in name. 4. GURBANI is Ilahi Dhur Ki bani and its meanings go deep..deeper than the deepest oceans..its not and never was a poem...and its All time SACH...we Sikhs look to extraneous sources like janamsakhis and bhai Gurdass jis works etc to "understand" Gurbani....not authenticate it. The Authentication part is SGGS itself. [B]Bani GURU..GURU hai BANI..vich Bani Amrit SAREH is self explanatory.[/B] [/QUOTE]
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Losing My Religion: Why I'm Raising My Child To Believe In Science, Not God
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