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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Losing My Religion: Why I'm Raising My Child To Believe In Science, Not God
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<blockquote data-quote="Harkiran Kaur" data-source="post: 184797" data-attributes="member: 18224"><p>I am not saying that there is mystical or magicakal things... what I am saying is that things which are currently thought of as mystical or magickal, could in fact just be things we can not yet explain by science. But absence of proof does not equal proof of absence... A prime example would be eclipses... which for thousands of years were thought of as mystical omens and harbingers of evil etc. We know today that is not the case, because we know what causes an eclipse. But for the people who existed long ago, an eclipse was very much seen as something mystical or magickal. </p><p> </p><p></p><p> </p><p>Again, I didn't say those things were mystical or magical... I said that they were yet to be explained by science, illustrating the point that science in its current state is still in its infancy. </p><p> </p><p> </p><p> </p><p></p><p> </p><p>Again, proving my point that science is incomplete and to base your entire belief system on science as it 'currently' exists, means that inevetibly, your beliefs will change with time as new discoveries are made. </p><p></p><p>Those who put their belief in the creator, without current scientific proof (many may have personal spiritual proof however) but for those people, and I am one of them... our beliefs will never change. No discovery in science can disprove a conscious creator... </p><p> </p><p> </p><p></p><p> </p><p>My limitations are based on SGGS, which tells me the nature of the creator... in the very first words the Mool Mantra describes the nature of the Creator. Formless, Without Hate, Without Enmity, Beyond Birth and Death... and further illustrated throughout SGGS where words used to describe suggest a conscious creator... all 'knowing' and even more, SGGS describes everything as ONE, that we all contain the divine spark and that (from P 736) the creator is the director of this 'play' playing the parts of all the characters (us) and it goes on to specifically say that when the play is over and the costumes are removed, there is only ONE. Meaning there really only ever was ONE in existence. This drives my belief that one of the main purposes to life is wake up and realize who we are and just how connected to Waheguru Ji and each other we really are. Those beliefs will never change based on science because science will never be able to disprove them! Scientific rules are confined to the 'play' and can only ever diefine things within it. Waheguru Ji exists beyond the physical Universe. </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> I am not saying its not important... but what I am saying is that one's complete view of the Universe should never be limited by what we think we currently know. Because we are foolish to think we have it all figured out in the here and now. I was jsut explaining how I have a hard time with Atheism, and basing an entire belief system on a set of rules that inevitibly will change over time... and hence those beliefs will also.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 184797, member: 18224"] I am not saying that there is mystical or magicakal things... what I am saying is that things which are currently thought of as mystical or magickal, could in fact just be things we can not yet explain by science. But absence of proof does not equal proof of absence... A prime example would be eclipses... which for thousands of years were thought of as mystical omens and harbingers of evil etc. We know today that is not the case, because we know what causes an eclipse. But for the people who existed long ago, an eclipse was very much seen as something mystical or magickal. Again, I didn't say those things were mystical or magical... I said that they were yet to be explained by science, illustrating the point that science in its current state is still in its infancy. Again, proving my point that science is incomplete and to base your entire belief system on science as it 'currently' exists, means that inevetibly, your beliefs will change with time as new discoveries are made. Those who put their belief in the creator, without current scientific proof (many may have personal spiritual proof however) but for those people, and I am one of them... our beliefs will never change. No discovery in science can disprove a conscious creator... My limitations are based on SGGS, which tells me the nature of the creator... in the very first words the Mool Mantra describes the nature of the Creator. Formless, Without Hate, Without Enmity, Beyond Birth and Death... and further illustrated throughout SGGS where words used to describe suggest a conscious creator... all 'knowing' and even more, SGGS describes everything as ONE, that we all contain the divine spark and that (from P 736) the creator is the director of this 'play' playing the parts of all the characters (us) and it goes on to specifically say that when the play is over and the costumes are removed, there is only ONE. Meaning there really only ever was ONE in existence. This drives my belief that one of the main purposes to life is wake up and realize who we are and just how connected to Waheguru Ji and each other we really are. Those beliefs will never change based on science because science will never be able to disprove them! Scientific rules are confined to the 'play' and can only ever diefine things within it. Waheguru Ji exists beyond the physical Universe. I am not saying its not important... but what I am saying is that one's complete view of the Universe should never be limited by what we think we currently know. Because we are foolish to think we have it all figured out in the here and now. I was jsut explaining how I have a hard time with Atheism, and basing an entire belief system on a set of rules that inevitibly will change over time... and hence those beliefs will also. [/QUOTE]
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Losing My Religion: Why I'm Raising My Child To Believe In Science, Not God
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