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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Lohri Is Not A Sikh Festival - A YoungSikhs.net Special
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<blockquote data-quote="singhlions" data-source="post: 50379" data-attributes="member: 4195"><p>Lohri is not a Sikh festival - A YoungSikhs.net specialWhat is Lohri? It is an Indian festival of fire in which fire is worshipped. It is usually celebrated to commemorate the birth of a male child alone. It is not celebrated on the birth of a girl as she is not considered important. Thus, it cannot be a Sikh festival as it discriminates. Also, Sikhs do not worship fire. Unfortunately, many misguided people do worship fire or Lohri because of its strong links to Punjabi culture. The birth of a daughter or son is equally joyous for Sikhs. The practise of giving sweets and celebrating Lohri only on the birth of a boy alone is a taboo for Sikhs and is entirely contrary to the Sikh way of life. The Guru Granth Sahib Jee, the final Guru body of the Sikhs clearly states on Ang 605, &quot;In all beings is He (Wahe Guru) himself pervasive, Himself pervades all forms Male and Female.&quot; Guru Arjan, Ang 405, SGGS -- Naam, the name of God is above all religious rituals, good deeds, or worship. Guru Nanak, Ang 3, SGGS -- Those who are faithful do not follow empty religious rituals. Guru Nanak, Ang 75, SGGS -- Pilgrimages, fasts, rituals, religious ceremonies or empty worship are all in vain. Salvation is achieved only by devoting worship to God. Guru Arjan, Ang 297, SGGS -- Those who engage in empty rituals will never be free of the cycle of reincarnation. Guru Nanak, Ang 1332, SGGS -- Many engaging in ceremonial rituals and mislead others. This lack of true understanding distants one from God and brings about suffering and pain. Lohri favors the male off spring and clearly discriminates against females. Hence it contributes to male preference and also to the already rising incidences of female infanticide. Punjab has earned the dubious distinction of &quot;Kuri Maaran Da Desh&quot; (a state of girl child killers). &quot;Infanticide has been practiced as a brutal method of family planning in societies where boy children are still valued, economically and socially, above girls.&quot;Traditions can be healthy and give us a sense of stability and belonging in our communities and society. On the other hand, unhealthy traditions and rituals such as Rakhee, Lohri, Kurva Chauth, dowry etc... while may be acceptable to some cultures, they are not in concert with the Sikh way of life. Those traditions that glorify male gender preference or encourage female neglect and perpetuate the view of a woman, a wife, a mother, a daughter as a liability are not in keeping with the Sikh teachings. The Sikh Gurus encouraged women to be independent and share social and religious responsibilities rather than be subservient, docile or dependent.</p></blockquote><p></p>
[QUOTE="singhlions, post: 50379, member: 4195"] Lohri is not a Sikh festival - A YoungSikhs.net specialWhat is Lohri? It is an Indian festival of fire in which fire is worshipped. It is usually celebrated to commemorate the birth of a male child alone. It is not celebrated on the birth of a girl as she is not considered important. Thus, it cannot be a Sikh festival as it discriminates. Also, Sikhs do not worship fire. Unfortunately, many misguided people do worship fire or Lohri because of its strong links to Punjabi culture. The birth of a daughter or son is equally joyous for Sikhs. The practise of giving sweets and celebrating Lohri only on the birth of a boy alone is a taboo for Sikhs and is entirely contrary to the Sikh way of life. The Guru Granth Sahib Jee, the final Guru body of the Sikhs clearly states on Ang 605, "In all beings is He (Wahe Guru) himself pervasive, Himself pervades all forms Male and Female." Guru Arjan, Ang 405, SGGS -- Naam, the name of God is above all religious rituals, good deeds, or worship. Guru Nanak, Ang 3, SGGS -- Those who are faithful do not follow empty religious rituals. Guru Nanak, Ang 75, SGGS -- Pilgrimages, fasts, rituals, religious ceremonies or empty worship are all in vain. Salvation is achieved only by devoting worship to God. Guru Arjan, Ang 297, SGGS -- Those who engage in empty rituals will never be free of the cycle of reincarnation. Guru Nanak, Ang 1332, SGGS -- Many engaging in ceremonial rituals and mislead others. This lack of true understanding distants one from God and brings about suffering and pain. Lohri favors the male off spring and clearly discriminates against females. Hence it contributes to male preference and also to the already rising incidences of female infanticide. Punjab has earned the dubious distinction of "Kuri Maaran Da Desh" (a state of girl child killers). "Infanticide has been practiced as a brutal method of family planning in societies where boy children are still valued, economically and socially, above girls."Traditions can be healthy and give us a sense of stability and belonging in our communities and society. On the other hand, unhealthy traditions and rituals such as Rakhee, Lohri, Kurva Chauth, dowry etc... while may be acceptable to some cultures, they are not in concert with the Sikh way of life. Those traditions that glorify male gender preference or encourage female neglect and perpetuate the view of a woman, a wife, a mother, a daughter as a liability are not in keeping with the Sikh teachings. The Sikh Gurus encouraged women to be independent and share social and religious responsibilities rather than be subservient, docile or dependent. [/QUOTE]
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Lohri Is Not A Sikh Festival - A YoungSikhs.net Special
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