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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Lohri. Celebration Of Agni, Celebrating The Male Child ?
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<blockquote data-quote="Chaan Pardesi" data-source="post: 178405" data-attributes="member: 7047"><p>Lohrri is NOT a sikh festival.NO where in the following article it mentions anything near or resembles any thing Sikhi or Sikh festival.Some people just out of ego like to show and do what they feel.But the SikhGurduaras are NOt such places to please these foolish indiviudals to do as they please and abuse the sanctity of the Sikh faith.</p><p></p><p>It is absolutely nonsense to compare with arti etc as these issues too have crept into teh faith and should not be there, but the dear babas have managed to hang on to it and continue to mislead the sikhs.</p><p></p><p>In Punjab, the breadbasket of India, wheat is the main winter crop, which is sown in October and harvested in March or April. In January, the fields come up with the promise of a golden harvest, and farmers celebrate Lohri during this rest period before the cutting and gathering of crops.</p><p></p><p>According to the Hindu calendar, Lohri falls in mid-January. The earth, farthest from the sun at this point of time, starts its journey towards the sun, thus ending the coldest month of the year, Paush, and announcing the start of the month of Magh and the auspicious period of Uttarayan. According to the Bhagawad Gita, Lord Krishna manifests himself in his full magnificence during this time. The Hindus 'nullify' their sins by bathing in the Ganges.</p><p></p><p>In the morning on Lohri day, children go from door to door singing and demanding the Lohri 'loot' in the form of money and eatables like til (sesame) seeds, peanuts, jaggery, or sweets like gajak, rewri, etc. They sing in praise of Dulha Bhatti, a Punjabi avatar of Robin Hood who robbed the rich to help the poor, and once helped a miserable village girl out of her misery by getting her married off like his own sister. </p><p></p><p>In the evening, with the setting of the sun, huge bonfires are lit in the harvested fields and in the front yards of houses and people gather around the rising flames, circle around (parikrama) the bonfire and throw puffed rice, popcorn and other munchies into the fire, shouting "Aadar aye dilather jaye" (May honor come and poverty vanish!), and sing popular folk songs. This is a sort of prayer to Agni, the fire god, to bless the land with abundance and prosperity. After the parikrama, people meet friends and relatives, exchange greetings and gifts, and distribute prasad (offerings made to god). The prasad comprises five main items: til, gajak, jaggery, peanuts, and popcorn. Winter savories are served around the bonfire with the traditional dinner of makki-di-roti (multi-millet hand-rolled bread) and sarson-da-saag (cooked mustard herbs).</p><p></p><p>Bhangra dance by men begins after the offering to the bonfire. Dancing continues till late night with new groups joining in amid the beat of drums. Traditionally, women do not join Bhangra. They hold a separate bonfire in their courtyard orbiting it with the graceful gidda dance.</p><p></p><p></p><p>The day following Lohri is called 'Maghi', signifying the beginning of the month of Magh. According to Hindu beliefs, this is an auspicious day to take a holy dip in the river and give away charity. Sweet dishes (usually kheer) are prepared with sugar cane juice to mark the day.</p><p></p><p>Lohri is just a agricultural based festival, especially for the people of Punjab.{not Sikhs] Punjabis [hindus]are a fun-loving, sturdy, robust, energetic, enthusiastic and jovial race, and Lohri is symbolic of their love for celebrations and light-hearted flirtations and exhibition of exuberance.</p><p></p><p>Lohri celebrates fertility and the joy of life, and in the event of the birth of a male child or a marriage in the family, it assumes a larger significance wherein the host family arranges for a feast and merry-making with the traditional bhangra dance along with rhythm instruments, like the dhol and the gidda. The first Lohri of a new bride or a newborn baby is considered extremely important.</p><p></p><p></p><p>Nowadays, Lohri brings in an opportunity for people in the community to take a break from their busy schedule and get together to share each other's company. In other parts of India, Lohri almost coincides with the festivals of Pongal, Makar Sankranti, and Uttarayan all of which communicate the same message of oneness and celebrates the spirit of brotherhood, while thanking the Almighty for a bountiful life on earth.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 178405, member: 7047"] Lohrri is NOT a sikh festival.NO where in the following article it mentions anything near or resembles any thing Sikhi or Sikh festival.Some people just out of ego like to show and do what they feel.But the SikhGurduaras are NOt such places to please these foolish indiviudals to do as they please and abuse the sanctity of the Sikh faith. It is absolutely nonsense to compare with arti etc as these issues too have crept into teh faith and should not be there, but the dear babas have managed to hang on to it and continue to mislead the sikhs. In Punjab, the breadbasket of India, wheat is the main winter crop, which is sown in October and harvested in March or April. In January, the fields come up with the promise of a golden harvest, and farmers celebrate Lohri during this rest period before the cutting and gathering of crops. According to the Hindu calendar, Lohri falls in mid-January. The earth, farthest from the sun at this point of time, starts its journey towards the sun, thus ending the coldest month of the year, Paush, and announcing the start of the month of Magh and the auspicious period of Uttarayan. According to the Bhagawad Gita, Lord Krishna manifests himself in his full magnificence during this time. The Hindus 'nullify' their sins by bathing in the Ganges. In the morning on Lohri day, children go from door to door singing and demanding the Lohri 'loot' in the form of money and eatables like til (sesame) seeds, peanuts, jaggery, or sweets like gajak, rewri, etc. They sing in praise of Dulha Bhatti, a Punjabi avatar of Robin Hood who robbed the rich to help the poor, and once helped a miserable village girl out of her misery by getting her married off like his own sister. In the evening, with the setting of the sun, huge bonfires are lit in the harvested fields and in the front yards of houses and people gather around the rising flames, circle around (parikrama) the bonfire and throw puffed rice, popcorn and other munchies into the fire, shouting "Aadar aye dilather jaye" (May honor come and poverty vanish!), and sing popular folk songs. This is a sort of prayer to Agni, the fire god, to bless the land with abundance and prosperity. After the parikrama, people meet friends and relatives, exchange greetings and gifts, and distribute prasad (offerings made to god). The prasad comprises five main items: til, gajak, jaggery, peanuts, and popcorn. Winter savories are served around the bonfire with the traditional dinner of makki-di-roti (multi-millet hand-rolled bread) and sarson-da-saag (cooked mustard herbs). Bhangra dance by men begins after the offering to the bonfire. Dancing continues till late night with new groups joining in amid the beat of drums. Traditionally, women do not join Bhangra. They hold a separate bonfire in their courtyard orbiting it with the graceful gidda dance. The day following Lohri is called 'Maghi', signifying the beginning of the month of Magh. According to Hindu beliefs, this is an auspicious day to take a holy dip in the river and give away charity. Sweet dishes (usually kheer) are prepared with sugar cane juice to mark the day. Lohri is just a agricultural based festival, especially for the people of Punjab.{not Sikhs] Punjabis [hindus]are a fun-loving, sturdy, robust, energetic, enthusiastic and jovial race, and Lohri is symbolic of their love for celebrations and light-hearted flirtations and exhibition of exuberance. Lohri celebrates fertility and the joy of life, and in the event of the birth of a male child or a marriage in the family, it assumes a larger significance wherein the host family arranges for a feast and merry-making with the traditional bhangra dance along with rhythm instruments, like the dhol and the gidda. The first Lohri of a new bride or a newborn baby is considered extremely important. Nowadays, Lohri brings in an opportunity for people in the community to take a break from their busy schedule and get together to share each other's company. In other parts of India, Lohri almost coincides with the festivals of Pongal, Makar Sankranti, and Uttarayan all of which communicate the same message of oneness and celebrates the spirit of brotherhood, while thanking the Almighty for a bountiful life on earth. [/QUOTE]
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