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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Living The Shabad Guru : My Thoughts And Feelings
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<blockquote data-quote="Tejwant Singh" data-source="post: 108974" data-attributes="member: 138"><p>Simpy ji, ( I wish I knew your name like our GURU bestowed upon all of us by giving us the first letter of our name so I could address you in a proper manner).</p><p></p><p>Guru Fateh.</p><p></p><p>Thanks for the response.</p><p></p><p>You write:</p><p></p><p>Is this you opinion or have you met many scholars and by interacting with them you came to the above conclusion? Please share with us the names of these scholars so we can also learn more about them.</p><p></p><p>All I know about myself is that I am neither a scholar, historian, an intellect, teacher of Sikhi nor do I pretend or intend to be.</p><p></p><p>I am just a seeker, a student, a learner, a Sikh who likes to think aloud and this forum has given me that honour and privilege to do so. Nothing more.</p><p></p><p>I agree with you, but if we do not understand or understand it in a wrong way, the message of our GURU, then we can not find the connection. One can only walk after learning how to crawl first.</p><p></p><p>I am a bit confused by your comment above in bold which contradicts your prior statement. As you said GURU does everything which is correct then let Our GURU do the same thing to me when HE finds it fit. Our GURU does not need any person's intervention or advice.</p><p></p><p>I never said translators distort Gurbani. I have no idea where you got that from. I am not accusing anyone. We have all these Teekas in English and Punjabi which can not be ignored. Literal translations are used all the times in all different forums. Sikhs refer to them all the times. So, what you are saying is more utopic than real.One can not understand Gurbani by just parroting it daily. One can not find the connection without Shabad Vichaar. SGGS demands that from us.</p><p></p><p>Thanks for you advice once again. If you read my post to which you initially responded to, I exactly did that. I have no idea how you missed it.</p><p></p><p>This is your assertion, not mine. I never said the above nor do I know anyone who has done that on purpose. Please share with us who has done that?</p><p></p><p> I have no idea, I can not judge others why they do it. We are all trying to understand Gurbani in our own ways with references from others like Prof. Sahib Singh ji.</p><p></p><p> Once again, this is your judgment. Only Ik Ong Kaar knows which milestone each of us is at. Neither yourself, nor me or anyone can find that out no matter how much we try to pretend to know.</p><p></p><p>Then please share with us what methods to use. Finding Sehaj within does not need to be speedy. To the contrary.</p><p> </p><p>Repetitive stuff as usual. Nothing new.</p><p> </p><p>Once again, I am sorry to say that you are prejudging. Where did I say that or what did I say that you inferred the above from?</p><p></p><p>.One request, whatever you want to express, please write in English because we have lots of members who do not understand Punjabi.</p><p></p><p>Well, how would you define your following statement in your initial post if not judging? </p><p></p><p>I never claimed anything anywhere. You are reading what is not written.</p><p></p><p>Only our GURU speaks the TRUTH. No human, either you, myself or anyone else knows the TRUTH. We think we do. TRUTH is only found in SGGS and we seek it through Shabad Vichaar. We humans speak subjectively what we may claim as the truth but it is not. It is just our opinion.</p><p></p><p>You are talking like a teacher now who thought he has just scolded his student.LOL. I never said that you were harsh. I have no idea where you got that from. As I said before, one of the Sikhi traits is to give the benefit of the doubt to others rather than claiming to know what they are thinking.</p><p></p><p>. The above seems to indicate that it is more about you than about our GURU that you mentioned many times in your post. You mean you do not give the benefit of the doubt because you decide on your own what is on someone's mind rather than asking questions to them to clarify things? </p><p> </p><p></p><p>Now you are also judging other members without knowing how or what they think which is interesting to say the least<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p> </p><p>One more judgment. I never said what you claim that I did. It is all in your own imagination.</p><p> </p><p>What made you come to the conclusion that Gyani ji and others do not know that GURU is SUPREME?</p><p></p><p>......</p><p> </p><p>One can see that.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>Yes, very much so. One more request, please use English interpretation in your own words so others can also understand what you are trying to say and participate.</p><p> </p><p>One more repetition, from which there is nothing new to learn.</p><p></p><p>Thanks and regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 108974, member: 138"] Simpy ji, ( I wish I knew your name like our GURU bestowed upon all of us by giving us the first letter of our name so I could address you in a proper manner). Guru Fateh. Thanks for the response. You write: Is this you opinion or have you met many scholars and by interacting with them you came to the above conclusion? Please share with us the names of these scholars so we can also learn more about them. All I know about myself is that I am neither a scholar, historian, an intellect, teacher of Sikhi nor do I pretend or intend to be. I am just a seeker, a student, a learner, a Sikh who likes to think aloud and this forum has given me that honour and privilege to do so. Nothing more. I agree with you, but if we do not understand or understand it in a wrong way, the message of our GURU, then we can not find the connection. One can only walk after learning how to crawl first. I am a bit confused by your comment above in bold which contradicts your prior statement. As you said GURU does everything which is correct then let Our GURU do the same thing to me when HE finds it fit. Our GURU does not need any person's intervention or advice. I never said translators distort Gurbani. I have no idea where you got that from. I am not accusing anyone. We have all these Teekas in English and Punjabi which can not be ignored. Literal translations are used all the times in all different forums. Sikhs refer to them all the times. So, what you are saying is more utopic than real.One can not understand Gurbani by just parroting it daily. One can not find the connection without Shabad Vichaar. SGGS demands that from us. Thanks for you advice once again. If you read my post to which you initially responded to, I exactly did that. I have no idea how you missed it. This is your assertion, not mine. I never said the above nor do I know anyone who has done that on purpose. Please share with us who has done that? I have no idea, I can not judge others why they do it. We are all trying to understand Gurbani in our own ways with references from others like Prof. Sahib Singh ji. Once again, this is your judgment. Only Ik Ong Kaar knows which milestone each of us is at. Neither yourself, nor me or anyone can find that out no matter how much we try to pretend to know. Then please share with us what methods to use. Finding Sehaj within does not need to be speedy. To the contrary. Repetitive stuff as usual. Nothing new. Once again, I am sorry to say that you are prejudging. Where did I say that or what did I say that you inferred the above from? .One request, whatever you want to express, please write in English because we have lots of members who do not understand Punjabi. Well, how would you define your following statement in your initial post if not judging? I never claimed anything anywhere. You are reading what is not written. Only our GURU speaks the TRUTH. No human, either you, myself or anyone else knows the TRUTH. We think we do. TRUTH is only found in SGGS and we seek it through Shabad Vichaar. We humans speak subjectively what we may claim as the truth but it is not. It is just our opinion. You are talking like a teacher now who thought he has just scolded his student.LOL. I never said that you were harsh. I have no idea where you got that from. As I said before, one of the Sikhi traits is to give the benefit of the doubt to others rather than claiming to know what they are thinking. . The above seems to indicate that it is more about you than about our GURU that you mentioned many times in your post. You mean you do not give the benefit of the doubt because you decide on your own what is on someone's mind rather than asking questions to them to clarify things? Now you are also judging other members without knowing how or what they think which is interesting to say the least:-) One more judgment. I never said what you claim that I did. It is all in your own imagination. What made you come to the conclusion that Gyani ji and others do not know that GURU is SUPREME? ...... One can see that.:-) Yes, very much so. One more request, please use English interpretation in your own words so others can also understand what you are trying to say and participate. One more repetition, from which there is nothing new to learn. Thanks and regards Tejwant Singh [/QUOTE]
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Living The Shabad Guru : My Thoughts And Feelings
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