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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Literal Meaning Of Gurbani
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 74297" data-attributes="member: 4318"><p><span style="font-family: 'Verdana'"><span style="color: blue"><strong>Daanveer ji,</strong></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: blue"><strong></strong></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: blue"><strong>Here is another one in the same context:</strong></span></span></p><p><strong><span style="color: red"><span style="font-family: 'Verdana'">"Jot Roop </span></span></strong><strong><em><span style="color: black"><span style="font-family: 'Verdana'">HAR</span></span></em></strong><strong><span style="color: red"><span style="font-family: 'Verdana'">Aap Guru Nanak Kahayio"</span></span></strong></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><a href="http://www.srigurugranthsahib.org/" target="_blank"><span style="color: black"><u>SGGS,</u></span></a></span></span><span style="color: black"><span style="font-family: 'Verdana'"> <strong>Ang (1408)</strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>Being in Punjab does not necessarily mean that you will understand SGGS. What you have quoted above is a verse from the </strong></span></span><a href="http://www.sikhphilosophy.net/sggs.php?word=%E0%A8%9C%E0%A9%8B%E0%A8%A4+%E0%A8%B0%E0%A9%82%E0%A8%AA+%E0%A8%B9%E0%A8%B0&Book=ggs&Action=Page&Param=1408" target="_blank">Page1408 Line 10 Raag Sava-yay (praise of Guru Arjan Dev:by Mathura</a></p><p></p><p>Swaeyea's are a part of SGGS that is a contribution by enlightened people in praise of our Gurus. These are the heart felt expressions of those individuals. Just as you are adamant at calling Guru Nanak Dev ji God. That is fine as long as you declare it to be your expression. It is an expression of your love. Perhaps if every one say things your way we would have not arguments. But that is not to say that what you say is the truth. You have based on the quote above expressing your view that Guru Nanak is God. I would go a step further a say we are all gods. Why? Because we are all part of the same light, The Jyot that we will all merge back into. They only difference is that Guru Nanak is a realised soul and we are not but are progressing towards that state. Now you may take offense at this statement. Just as if you decide to name West as East, the Sun is not going to change directions for you.</p><p></p><p>So please be rational in your discussion and keep your emotions abay. If we all start calling Guru Nanak Dev ji as God . Then what is the problem in accepting "Ram" as God or "Krishna" as God and so on. It is all about ones state of mind.</p><p></p><p>Spirituality is a progression and is based on "poorav janam" past lives. SGGS is a vast Ocean where the deeper you go the more precious the Jewels you are likely to find. Ones understanding becomes more mature. Where you currently see things from, will change in the future only if you keep an open mind. Conversely you can create a niche Well for you self and live a life of pretense. I respect your views, this is how you see things and you have the right to express them as you wish.</p><p></p><p>Now at this point, I may say to you</p><p></p><p>"Gur parmesar eko jaan". I am not saying it is equal (that would be "Gur parmesar eko mann" - there is a difference ) but "assume it to be" or "accept it" or "Let it be so" and move forward rather than halting your progress.</p><p></p><p>My sincere apollogies if any of the above causes you any offense.</p><p></p><p>Ekmusafir_ajnabi</p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 74297, member: 4318"] [FONT=Verdana][COLOR=blue][B]Daanveer ji, Here is another one in the same context:[/B][/COLOR][/FONT] [B][COLOR=red][FONT=Verdana]"Jot Roop [/FONT][/COLOR][/B][B][I][COLOR=black][FONT=Verdana]HAR[/FONT][/COLOR][/I][/B][B][COLOR=red][FONT=Verdana]Aap Guru Nanak Kahayio"[/FONT][/COLOR][/B] [FONT=Verdana][COLOR=#5b5b5b][URL="http://www.srigurugranthsahib.org/"][COLOR=black][U]SGGS,[/U][/COLOR][/URL][/COLOR][/FONT][COLOR=black][FONT=Verdana] [B]Ang (1408) Being in Punjab does not necessarily mean that you will understand SGGS. What you have quoted above is a verse from the [/B][/FONT][/COLOR][URL="http://www.sikhphilosophy.net/sggs.php?word=%E0%A8%9C%E0%A9%8B%E0%A8%A4+%E0%A8%B0%E0%A9%82%E0%A8%AA+%E0%A8%B9%E0%A8%B0&Book=ggs&Action=Page&Param=1408"]Page1408 Line 10 Raag Sava-yay (praise of Guru Arjan Dev:by Mathura[/URL] Swaeyea's are a part of SGGS that is a contribution by enlightened people in praise of our Gurus. These are the heart felt expressions of those individuals. Just as you are adamant at calling Guru Nanak Dev ji God. That is fine as long as you declare it to be your expression. It is an expression of your love. Perhaps if every one say things your way we would have not arguments. But that is not to say that what you say is the truth. You have based on the quote above expressing your view that Guru Nanak is God. I would go a step further a say we are all gods. Why? Because we are all part of the same light, The Jyot that we will all merge back into. They only difference is that Guru Nanak is a realised soul and we are not but are progressing towards that state. Now you may take offense at this statement. Just as if you decide to name West as East, the Sun is not going to change directions for you. So please be rational in your discussion and keep your emotions abay. If we all start calling Guru Nanak Dev ji as God . Then what is the problem in accepting "Ram" as God or "Krishna" as God and so on. It is all about ones state of mind. Spirituality is a progression and is based on "poorav janam" past lives. SGGS is a vast Ocean where the deeper you go the more precious the Jewels you are likely to find. Ones understanding becomes more mature. Where you currently see things from, will change in the future only if you keep an open mind. Conversely you can create a niche Well for you self and live a life of pretense. I respect your views, this is how you see things and you have the right to express them as you wish. Now at this point, I may say to you "Gur parmesar eko jaan". I am not saying it is equal (that would be "Gur parmesar eko mann" - there is a difference ) but "assume it to be" or "accept it" or "Let it be so" and move forward rather than halting your progress. My sincere apollogies if any of the above causes you any offense. Ekmusafir_ajnabi [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Literal Meaning Of Gurbani
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