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ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
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ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
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ਰਾਗੁ ਮਲਾਰ | Raag Malaar
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
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ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
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Sehskritee Mahala 1
Sehskritee Mahala 5
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Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vsgrewal48895" data-source="post: 107827" data-attributes="member: 8024"><p><strong>Sabds to ponder upon;</strong></p><p> </p><p>Guru Nanak Answers in Raag Gauri about life:</p><p></p><p>ਸਹਜੇ ਆਵੈ ਸਹਜੇ ਜਾਇ॥ ਮਨ ਤੇ ਉਪਜੈ ਮਨ ਮਾਹਿ ਸਮਾਇ ॥ ਗੁਰਮੁਖਿ ਮੁਕਤੋ ਬੰਧੁ ਨ ਪਾਇ ॥ ਸਬਦੁ ਬੀਚਾਰਿ ਛੁਟੈ ਹਰਿ ਨਾਇ ॥ </p><p> </p><p><em>Sehjė āvai sehjė jā¬ė.Man ṯė upjai man māhi samā¬ė.Gurmukẖ mukṯo banḏẖ na pā¬ė.Sabaḏ bīcẖār cẖẖutai har nā¬ė.</em></p><p></p><p>With intuitive ease, we come, and with intuitive ease, we depart. From the mind, we originate, and into the mind, we are absorbed. As Guru willed, we are liberated, and are not bound. Contemplating the Word of the Sabd, we are emancipated through the Name of the Akal Purkh. </p><p></p><p>ਸਬਦਿ ਮਰੈ ਫਿਰਿ ਮਰਣੁ ਨ ਹੋਇ ॥ ਬਿਨੁ ਮੂਏ ਕਿਉ ਪੂਰਾ ਹੋਇ ॥</p><p></p><p><em>Sabaḏ marai fir maraṇ na ho¬ė. Bin mū¬ė ki¬o pūrā ho¬ė.</em></p><p></p><p>One, who dies in the Word of the Sabd, shall never again have to die. Without such a death, how can one attain perfection?-----Guru Nanak Raag Gauri, AGGS, Page, 152 & 153</p><p></p><p>Guru Nanak & Guru Ramdas leaves the future to Akal Purkh in Raag Gauri:</p><p></p><p>ਕਿਰਤੁ ਪਇਆ ਨਹ ਮੇਟੈ ਕੋਇ ॥ਕਿਆ ਜਾਣਾ ਕਿਆ ਆਗੈ ਹੋਇ ॥ਜੋ ਤਿਸੁ ਭਾਣਾ ਸੋਈ ਹੂਆ ॥ਅਵਰੁ ਨ ਕਰਣੈ ਵਾਲਾ ਦੂਆ ॥ਨਾ ਜਾਣਾ ਕਰਮ ਕੇਵਡ ਤੇਰੀ ਦਾਤਿ ॥ਕਰਮੁ ਧਰਮੁ ਤੇਰੇ ਨਾਮ ਕੀ ਜਾਤਿ ॥ </p><p> </p><p><em>Kiraṯ pa¬i¬ā nah mėtai ko¬ė.Ki¬ā jāṇā ki¬ā āgai ho¬ė.Jo ṯis bẖāṇā so¬ī hū¬ā.Avar na karṇai vālā ḏū¬ā. Nā jāṇā karam kėvad ṯėrī ḏāṯ.Karam ḏẖaram ṯėrė nām kī jāṯ.</em> </p><p> </p><p>Past actions cannot be erased. What do we know of what will happen hereafter? Whatever pleases the Akal Purkh shall happen. There is no other Doer. I do not know about karma, or how great Your gifts are. The karma of actions, the righteousness, social class and status, are contained within Your Name.-----Guru Nanak, Raag Gauri, AGGS, Page, 154-1 & 2</p><p></p><p>ਹਮ ਜਾਨਿਆ ਕਛੂ ਨ ਜਾਨਹ ਆਗੈ ਜਿਉ ਹਰਿ ਰਾਖੈ ਤਿਉ ਠਾਢੇ ॥ ਹਮ ਭੂਲ ਚੂਕ ਗੁਰ ਕਿਰਪਾ ਧਾਰਹੁ ਜਨ ਨਾਨਕ ਕੁਤਰੇ ਕਾਢੇ ॥</p><p> </p><p><em>Ham jāni¬ā kacẖẖū na jānah āgai ji¬o har rākẖai ṯi¬o ṯẖādẖė. Ham bẖūl cẖūk gur kirpā ḏẖārahu jan Nānak kuṯrė kādẖė.</em></p><p> </p><p>I know nothing, and I do not know the future; as the Akal Purkh keeps me, so do I stand. For my failings and mistakes, O Guru, grant me Your Grace; servant Nanak is Your obedient dog.-----Guru Ram Das, Raag Gauri Poorbi, AGGS, Page, 171-5</p><p> </p><p> </p><p>ਆਗਾਹਾ ਕੂ ਤ੍ਰਾਘਿ ਪਿਛਾ ਫੇਰਿ ਨ ਮੁਹਡੜਾ ॥ ਨਾਨਕ ਸਿਝਿ ਇਵੇਹਾ ਵਾਰ ਬਹੁੜਿ ਨ ਹੋਵੀ ਜਨਮੜਾ ॥</p><p></p><p><em>Āgāhā kū ṯarāgẖ picẖẖā fėr na muhadṛā. Nānak sijẖ ivėhā vār bahuṛ na hovī janamṛā.</em></p><p> </p><p>Look ahead; don't look back over your shoulders to the past. O Nanak, be successful this time, as there is no birth again.-----Guru Arjan, Raag Maru-Dakhnay, AGGS, Page, 1096-12</p><p> </p><p> </p><p>ਮੋਹਿ ਬੈਰਾਗੁ ਭਇਓ ॥ ਇਹੁ ਜੀਉ ਆਇ ਕਹਾ ਗਇਓ॥ਪੰਚ ਤਤੁ ਮਿਲਿ ਕਾਇਆ ਕੀਨ੍ਹ੍ਹੀ ਤਤੁ ਕਹਾ ਤੇ ਕੀਨੁ ਰੇ ॥ਕਰਮ ਬਧ ਤੁਮ ਜੀਉ ਕਹਤ ਹੌ ਕਰਮਹਿ ਕਿਨਿ ਜੀਉ ਦੀਨੁ ਰੇ ॥</p><p></p><p><em>Mohi bairāg bẖa▫i▫o. Ih jī▫o ā▫e kahā ga▫i▫o. Pancẖ ṯaṯ mil kā▫i▫ā kīnĥī ṯaṯ kahā ṯe kīn re. Karam baḏẖ ṯum jī▫o kahaṯ hou karmėh kin jī▫o ḏīn re.</em> </p><p></p><p>I have become sad, wondering where the soul comes from, and where it goes. The body is formed from the union of the five tatvas; but where were the five tatvas created? You say that the soul is tied to its karma, but who gave karma to the body?-----Kabir in Raag Gond on Soul, AGGS, Page, 870</p><p> </p><p>Virinder S. Grewal</p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 107827, member: 8024"] [B]Sabds to ponder upon;[/B] Guru Nanak Answers in Raag Gauri about life: ਸਹਜੇ ਆਵੈ ਸਹਜੇ ਜਾਇ॥ ਮਨ ਤੇ ਉਪਜੈ ਮਨ ਮਾਹਿ ਸਮਾਇ ॥ ਗੁਰਮੁਖਿ ਮੁਕਤੋ ਬੰਧੁ ਨ ਪਾਇ ॥ ਸਬਦੁ ਬੀਚਾਰਿ ਛੁਟੈ ਹਰਿ ਨਾਇ ॥ [I]Sehjė āvai sehjė jā¬ė.Man ṯė upjai man māhi samā¬ė.Gurmukẖ mukṯo banḏẖ na pā¬ė.Sabaḏ bīcẖār cẖẖutai har nā¬ė.[/I] With intuitive ease, we come, and with intuitive ease, we depart. From the mind, we originate, and into the mind, we are absorbed. As Guru willed, we are liberated, and are not bound. Contemplating the Word of the Sabd, we are emancipated through the Name of the Akal Purkh. ਸਬਦਿ ਮਰੈ ਫਿਰਿ ਮਰਣੁ ਨ ਹੋਇ ॥ ਬਿਨੁ ਮੂਏ ਕਿਉ ਪੂਰਾ ਹੋਇ ॥ [I]Sabaḏ marai fir maraṇ na ho¬ė. Bin mū¬ė ki¬o pūrā ho¬ė.[/I] One, who dies in the Word of the Sabd, shall never again have to die. Without such a death, how can one attain perfection?-----Guru Nanak Raag Gauri, AGGS, Page, 152 & 153 Guru Nanak & Guru Ramdas leaves the future to Akal Purkh in Raag Gauri: ਕਿਰਤੁ ਪਇਆ ਨਹ ਮੇਟੈ ਕੋਇ ॥ਕਿਆ ਜਾਣਾ ਕਿਆ ਆਗੈ ਹੋਇ ॥ਜੋ ਤਿਸੁ ਭਾਣਾ ਸੋਈ ਹੂਆ ॥ਅਵਰੁ ਨ ਕਰਣੈ ਵਾਲਾ ਦੂਆ ॥ਨਾ ਜਾਣਾ ਕਰਮ ਕੇਵਡ ਤੇਰੀ ਦਾਤਿ ॥ਕਰਮੁ ਧਰਮੁ ਤੇਰੇ ਨਾਮ ਕੀ ਜਾਤਿ ॥ [I]Kiraṯ pa¬i¬ā nah mėtai ko¬ė.Ki¬ā jāṇā ki¬ā āgai ho¬ė.Jo ṯis bẖāṇā so¬ī hū¬ā.Avar na karṇai vālā ḏū¬ā. Nā jāṇā karam kėvad ṯėrī ḏāṯ.Karam ḏẖaram ṯėrė nām kī jāṯ.[/I] Past actions cannot be erased. What do we know of what will happen hereafter? Whatever pleases the Akal Purkh shall happen. There is no other Doer. I do not know about karma, or how great Your gifts are. The karma of actions, the righteousness, social class and status, are contained within Your Name.-----Guru Nanak, Raag Gauri, AGGS, Page, 154-1 & 2 ਹਮ ਜਾਨਿਆ ਕਛੂ ਨ ਜਾਨਹ ਆਗੈ ਜਿਉ ਹਰਿ ਰਾਖੈ ਤਿਉ ਠਾਢੇ ॥ ਹਮ ਭੂਲ ਚੂਕ ਗੁਰ ਕਿਰਪਾ ਧਾਰਹੁ ਜਨ ਨਾਨਕ ਕੁਤਰੇ ਕਾਢੇ ॥ [I]Ham jāni¬ā kacẖẖū na jānah āgai ji¬o har rākẖai ṯi¬o ṯẖādẖė. Ham bẖūl cẖūk gur kirpā ḏẖārahu jan Nānak kuṯrė kādẖė.[/I] I know nothing, and I do not know the future; as the Akal Purkh keeps me, so do I stand. For my failings and mistakes, O Guru, grant me Your Grace; servant Nanak is Your obedient dog.-----Guru Ram Das, Raag Gauri Poorbi, AGGS, Page, 171-5 ਆਗਾਹਾ ਕੂ ਤ੍ਰਾਘਿ ਪਿਛਾ ਫੇਰਿ ਨ ਮੁਹਡੜਾ ॥ ਨਾਨਕ ਸਿਝਿ ਇਵੇਹਾ ਵਾਰ ਬਹੁੜਿ ਨ ਹੋਵੀ ਜਨਮੜਾ ॥ [I]Āgāhā kū ṯarāgẖ picẖẖā fėr na muhadṛā. Nānak sijẖ ivėhā vār bahuṛ na hovī janamṛā.[/I] Look ahead; don't look back over your shoulders to the past. O Nanak, be successful this time, as there is no birth again.-----Guru Arjan, Raag Maru-Dakhnay, AGGS, Page, 1096-12 ਮੋਹਿ ਬੈਰਾਗੁ ਭਇਓ ॥ ਇਹੁ ਜੀਉ ਆਇ ਕਹਾ ਗਇਓ॥ਪੰਚ ਤਤੁ ਮਿਲਿ ਕਾਇਆ ਕੀਨ੍ਹ੍ਹੀ ਤਤੁ ਕਹਾ ਤੇ ਕੀਨੁ ਰੇ ॥ਕਰਮ ਬਧ ਤੁਮ ਜੀਉ ਕਹਤ ਹੌ ਕਰਮਹਿ ਕਿਨਿ ਜੀਉ ਦੀਨੁ ਰੇ ॥ [I]Mohi bairāg bẖa▫i▫o. Ih jī▫o ā▫e kahā ga▫i▫o. Pancẖ ṯaṯ mil kā▫i▫ā kīnĥī ṯaṯ kahā ṯe kīn re. Karam baḏẖ ṯum jī▫o kahaṯ hou karmėh kin jī▫o ḏīn re.[/I] I have become sad, wondering where the soul comes from, and where it goes. The body is formed from the union of the five tatvas; but where were the five tatvas created? You say that the soul is tied to its karma, but who gave karma to the body?-----Kabir in Raag Gond on Soul, AGGS, Page, 870 Virinder S. Grewal [/QUOTE]
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