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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Letter To The Almighty By Guru Arjan Dev Ji Maharaj
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 142537" data-attributes="member: 189"><p><strong>Re: Letter to God by Guru Arjan Dev ji Maharaj</strong></p><p></p><p>This is typical "reverse engineering"...</p><p></p><p>1. The Entire Sri Guru Granth Sahib Ji is NUMBERED. Was Guru nanak ji afraid of His Japji getting "suddenly missing" a paurree or two that He NUMBERED them ??</p><p></p><p>2. The Raagmala is NUMBERED [1] after each tuk ?? How DID that happen ?? was "Guru Ji" trying to confuse/pull a fast one ?? TRUTH is GURU didnt write Raagmala..a hotch potch list of raags etc and " pile of Bull-GOHA"... !! The GURU couldnt ever write such a lame Duck poem...</p><p></p><p>3. These people have an different answer for each question while GURBANI/Sri Guru Granth Sahib Ji is Totally CONSISTENT..if anything. Japji Sahib Begins with a SLOK..Concludes with a SLOK.....and since Japji is a "MICROCOSM version of Sri Guru Granth Sahib Ji"...see how the Sri Guru Granth Sahib Ji also ..BEGINS with a SLOK...Conlcudes with a SLOK....CONSISTENCY is the HALLMARK of GURBANI..no two ways..no discrepancies..no duality.</p><p></p><p>4...Guru Arjun Ji became GURU when Gurgadee was passed to Him. He is Mahalla 5 ONLY AFTER that DAY. Even He cannot "backdate" a poem he wrote as a child and name it Mahalla 5. That is academic dishonesty....because when he wrote it..he was ARJEN...not Guru/mahalla 5 and NOT Nanak !!</p><p></p><p>TRUTH is Guru Arjen Ji wrote those shabad hazareh when he was defacto Guru Arjen Ji/mahalla 5 and fully entilted to use NANAK.</p><p></p><p></p><p></p><p>5. GURBANI...means written by GURU. IF we go by that story about the Shabad Hazareh..then they were written when Arjen Ji was NOT GURU. (Guru ramdass Ji was Guru). Bhai Lehnna Ji didnt write a single tuk BEFORE he became Guru Angad ji...Guru nanak ji didnt write any AFTER He passed on Gurgadee to Guru Angad Ji..Bhai Amardass Ji didnt write a single line in his entire LIFE..UNTIL he was 70+..and Became GURU AMARDASS JI..then He wrote the Shahkaar ANAND SAHIB which RIVALS the JAPJI SHAHKAAR of Guru nanak ji in poetry heights !! ALL other compositions in Sri Guru Granth Sahib Ji written by non-Gurus..are CHOSEN by Guru nanak ji and Guru Arjen Ji. ( IN this also these saadh lobby has various Tall tales attached...the Bhagats Came down form HEAVEN..and begged Guru Arjun ji to include their writings..blah blah...the RAAGS, their wives, kids, grandsons, granddaughters..also came from HEAVEN to be INCLUDED in Sri Guru Granth Sahib Ji (reason for Raagmala....and since ALL the Raags and laannna banna came..thye were ALL inlcluded..hence why so many raags NOT in Sri Guru Granth Sahib Ji are in raagmala !! HA HA HA. The Tall tale manufacturer cannot explain why the rrags felt they were left out..WHEN the RAAG COMES FIRST IN EACH BANI..right at the TOP !! and Guru Ji praises SRI RAAG as..Raagan wich Sri raag hai....is this called "not included ??" left out ?? How does making a LIST of all and sundry raags etc make them feel inlcuded/important ?? ONLY these saadhs have an answer to that...and the answer is "shardha'...waddeh maharaj jee ne keha hai..so manno..makhi te makhi maro ji....kee hogya je waadh tukaan parrh sunn leaanyan ?? types of Kacheh Pillay answers...</p><p></p><p>Regards</p><p>Jarnail Singh</p><p></p><p>Read my todays post on Coconuts on SPN...Under Thread..How to remove brahmanwaad from Sikhism.. more lies as in Jhooth na bol Pandey..</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 142537, member: 189"] [b]Re: Letter to God by Guru Arjan Dev ji Maharaj[/b] This is typical "reverse engineering"... 1. The Entire Sri Guru Granth Sahib Ji is NUMBERED. Was Guru nanak ji afraid of His Japji getting "suddenly missing" a paurree or two that He NUMBERED them ?? 2. The Raagmala is NUMBERED [1] after each tuk ?? How DID that happen ?? was "Guru Ji" trying to confuse/pull a fast one ?? TRUTH is GURU didnt write Raagmala..a hotch potch list of raags etc and " pile of Bull-GOHA"... !! The GURU couldnt ever write such a lame Duck poem... 3. These people have an different answer for each question while GURBANI/Sri Guru Granth Sahib Ji is Totally CONSISTENT..if anything. Japji Sahib Begins with a SLOK..Concludes with a SLOK.....and since Japji is a "MICROCOSM version of Sri Guru Granth Sahib Ji"...see how the Sri Guru Granth Sahib Ji also ..BEGINS with a SLOK...Conlcudes with a SLOK....CONSISTENCY is the HALLMARK of GURBANI..no two ways..no discrepancies..no duality. 4...Guru Arjun Ji became GURU when Gurgadee was passed to Him. He is Mahalla 5 ONLY AFTER that DAY. Even He cannot "backdate" a poem he wrote as a child and name it Mahalla 5. That is academic dishonesty....because when he wrote it..he was ARJEN...not Guru/mahalla 5 and NOT Nanak !! TRUTH is Guru Arjen Ji wrote those shabad hazareh when he was defacto Guru Arjen Ji/mahalla 5 and fully entilted to use NANAK. 5. GURBANI...means written by GURU. IF we go by that story about the Shabad Hazareh..then they were written when Arjen Ji was NOT GURU. (Guru ramdass Ji was Guru). Bhai Lehnna Ji didnt write a single tuk BEFORE he became Guru Angad ji...Guru nanak ji didnt write any AFTER He passed on Gurgadee to Guru Angad Ji..Bhai Amardass Ji didnt write a single line in his entire LIFE..UNTIL he was 70+..and Became GURU AMARDASS JI..then He wrote the Shahkaar ANAND SAHIB which RIVALS the JAPJI SHAHKAAR of Guru nanak ji in poetry heights !! ALL other compositions in Sri Guru Granth Sahib Ji written by non-Gurus..are CHOSEN by Guru nanak ji and Guru Arjen Ji. ( IN this also these saadh lobby has various Tall tales attached...the Bhagats Came down form HEAVEN..and begged Guru Arjun ji to include their writings..blah blah...the RAAGS, their wives, kids, grandsons, granddaughters..also came from HEAVEN to be INCLUDED in Sri Guru Granth Sahib Ji (reason for Raagmala....and since ALL the Raags and laannna banna came..thye were ALL inlcluded..hence why so many raags NOT in Sri Guru Granth Sahib Ji are in raagmala !! HA HA HA. The Tall tale manufacturer cannot explain why the rrags felt they were left out..WHEN the RAAG COMES FIRST IN EACH BANI..right at the TOP !! and Guru Ji praises SRI RAAG as..Raagan wich Sri raag hai....is this called "not included ??" left out ?? How does making a LIST of all and sundry raags etc make them feel inlcuded/important ?? ONLY these saadhs have an answer to that...and the answer is "shardha'...waddeh maharaj jee ne keha hai..so manno..makhi te makhi maro ji....kee hogya je waadh tukaan parrh sunn leaanyan ?? types of Kacheh Pillay answers... Regards Jarnail Singh Read my todays post on Coconuts on SPN...Under Thread..How to remove brahmanwaad from Sikhism.. more lies as in Jhooth na bol Pandey.. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Letter To The Almighty By Guru Arjan Dev Ji Maharaj
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