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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 141811" data-attributes="member: 14194"><p>Charan ji please accept apologies if any way I hurt your feeling. It is also conversely true that generally if only you care you will hurt while ignoring is the easy way out.</p><p></p><p></p><ul> <li data-xf-list-type="ul"><span style="color: #001f4b"><span style="font-family: 'Verdana'">People who have thoughts and ideas that do not fit with universal morality.</span></span></li> </ul><p>In discussions sometimes it gets very difficult to talk in general terms. Specially <u><span style="color: Red"><em>Universal Morality</em></span></u><span style="color: Black"> is such a slippery slope that it is so easy to feel righteous and see others as less righteous.</span></p><p></p><p>One of the explanations of Universal Morality (Kant) is the following description in a search I did and I quote,</p><p></p><p></p><ul> <li data-xf-list-type="ul"><span style="color: Red">Never</span> treat a human being in such a way that you <span style="color: Red">fail to respect the intrinsic human dignity of this human being</span>/ Can we be more precise - how do we avoid disrespect the human dignity which all rational agents - human beings - have? <span style="color: Red">Here is how</span>: Never treat anyone as a mere means to an end - this would mean disrespecting them; <span style="color: Red">never treat anyone as a mere tool to bring about goals or objectives she or he has not and could not possible accept or consent to</span>; always treat a human being as an end-in-him/herself - <span style="color: Red">treat a rational human being as if he or she were able to form his/her own projects and plans and goals in life</span>.</li> </ul><p> <a href="http://www.angelfire.com/space/omakridis/kant2.html" target="_blank">http://www.angelfire.com/space/omakridis/kant2.html</a></p><p>Perhaps if your interpretation is in line with the above about Universal Morality it could be of some help.</p><p></p><p>Summary,</p><p></p><ul> <li data-xf-list-type="ul">Treat a person as rational<ul> <li data-xf-list-type="ul">If not you cannot communicate based on the concept of Universal Morality</li> </ul> </li> <li data-xf-list-type="ul">Respect their dignity<ul> <li data-xf-list-type="ul">They are not all wrong</li> <li data-xf-list-type="ul">You are not all right</li> </ul> </li> <li data-xf-list-type="ul">Respect if a person does not buys-in into your thoughts or ideas</li> <li data-xf-list-type="ul">Treat a person that in final analysis they are responsible for the plans and goals of their life</li> </ul><p>Please post if this is more in line with your expectations from your thread here.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 141811, member: 14194"] Charan ji please accept apologies if any way I hurt your feeling. It is also conversely true that generally if only you care you will hurt while ignoring is the easy way out. [LIST] [*][COLOR=#001f4b][FONT=Verdana]People who have thoughts and ideas that do not fit with universal morality.[/FONT][/COLOR] [/LIST] In discussions sometimes it gets very difficult to talk in general terms. Specially [U][COLOR=Red][I]Universal Morality[/I][/COLOR][/U][COLOR=Black] is such a slippery slope that it is so easy to feel righteous and see others as less righteous.[/COLOR] One of the explanations of Universal Morality (Kant) is the following description in a search I did and I quote, [LIST] [*][COLOR=Red]Never[/COLOR] treat a human being in such a way that you [COLOR=Red]fail to respect the intrinsic human dignity of this human being[/COLOR]/ Can we be more precise - how do we avoid disrespect the human dignity which all rational agents - human beings - have? [COLOR=Red]Here is how[/COLOR]: Never treat anyone as a mere means to an end - this would mean disrespecting them; [COLOR=Red]never treat anyone as a mere tool to bring about goals or objectives she or he has not and could not possible accept or consent to[/COLOR]; always treat a human being as an end-in-him/herself - [COLOR=Red]treat a rational human being as if he or she were able to form his/her own projects and plans and goals in life[/COLOR]. [/LIST] [URL]http://www.angelfire.com/space/omakridis/kant2.html[/URL] Perhaps if your interpretation is in line with the above about Universal Morality it could be of some help. Summary, [LIST] [*]Treat a person as rational [LIST] [*]If not you cannot communicate based on the concept of Universal Morality [/LIST] [*]Respect their dignity [LIST] [*]They are not all wrong [*]You are not all right [/LIST] [*]Respect if a person does not buys-in into your thoughts or ideas [*]Treat a person that in final analysis they are responsible for the plans and goals of their life [/LIST] Please post if this is more in line with your expectations from your thread here. Sat Sri Akal. [/QUOTE]
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