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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Legally Desi - The Movie
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 5202" data-attributes="member: 189"><p>Waheguru Ji Ka Khalsa Waheguru Ji ki Fateh.</p><p></p><p>well, it is just a movie...every one knows it is not reality...it s for entertainment.</p><p>There are "sikhs" like that just as there are hindus, muslims, jews, christians, chinese like that as well. Wouldnt it be a boring movie IF a Sikh was shown as two goody shoes, always reading gurbani, and going to gurdawra all the time...and having a rosary in between... or a jew perpetually in the rabaii's company, praying like hell and visiting the Synagogue ???</p><p>There are Sikhs who shave... not only for girls but for a can of beer, to get a job, to get accepted, for a thousand and one reasons.... AND there ARE Sikhs who wouldnt shave even if faced with instant DEATH - Like Bhai Taru Singh Ji...but it is naive to think every sikh out there is a Bhai Taru Singh.</p><p> </p><p>I know for a fact that dastardharee bearded khalsas, from Punjab, would go pugless and shave off the first thing they did when they landed at the Foreign country air port.... some would do it even before boarding the plane at Delhi... and sometimes it so happened that at the Foreign Airport if they were for some reason REFUSED ENTRY and sent back... they couldnt GO BACK with their "new look" and so full of shame they would stay on in delhi. These were under the FALSE IMPRESSION that foreign lands, one cannot get a decent job if one is having pugg beard etc.</p><p> </p><p>another big fallacy being cultivated is the one hareet talks about - so called Jaat names.... it is all very good and Gurmat/Gurbani following to DROP the CASTE NAME....BUT the atark reality is that the newly AMRITDHAREES then go ahead and create a NEW CASTE for themsleves..."KHALSA", and create further DIVISIONS as to which JATHA, TAKHAT, DERA, BABA JI etc one took Amrti from. So we have HAZOORI SINGHS ( who took Amrit from Takhat hazoor Sahib), others are "Akal Takhat" Amrtidharees, yet others are Damdami taksal Amrtidharees, soem are Amrtidharees of baba Nanad Singh, baab isher Singh, nanaksar waleh, this Gurdwara and that Gurdwara dera etc..and each group thinks its AMRIT is better than the rest..its Panj Piyaras are More shudh, more rehatwaan etc than all the rest. IF this isnt "CASTE" all over again what is ? And then we have "amrtidharees" who look down on monas, non-keshdharees as low lifes, worthless, not worth giving a sewa/in the gurdawra etc. For all we know a MONA may one day have Guur Ji's Kirpa and become an AMRITDHAREE...but what about the "amrtidharee" full of haumaii basking in his own glory that he is better...Reminds me of the story of the Hare and the Tortoise. The HARE is the Amrtidharee who is resting on his laurels thinking h has won the race and arrived... while the poor tortoise is the Mona/sehajdharee who is still struggling towards the GURU...and He may still win the evnetual Race.</p><p> </p><p>GURU JI did NOT REJECT any one - mona poor rich, wealthy, destitute, muslim, hindu, atheist..whatever. No body was REFUSED sewa...Guru jis Kirpa Drishrtee "was on everyone"... The trouble with us now is we have HIJACKED this Kirpa drishtee from the GURU and taken it upon OUR SHOULDERS.( The GURU we keep wrapped UNDER Rumallas, and OPEN as and when we like, even when no one is paying attention..the GURU reads His HUKMNAMAS...which go into one ear and out the other just as quickly...while everyone looks at the Degh distributor....to take ones share and go down as fast as possible to the Langgar hall.... the GURU and His Hukmnama are just one of those things that have to be done and must be gotten over with asap.)..so since we have HIJACKED the GURU...we make the DECISIONS as to who is fit to do what seva...who is "shudh" enought o prepare degh, do chaur, who can do this and that...even though UNLIKE the GURU we CANNOT SEE into peoples HEARTS and only see the EXTERIOR...we "look" at a "wah wah Chardee kala wala Singh" and say THIS IS IT..He is the MOST REHATWAAN....GURU NANAK saw such and SAID: wah wah SAJJAN THUGGH JI...OOJal keha chlkanna..Shhining bright clothes dont make a man !!!. So although we DONT have the EYES of the GURU, we still want to "see" and make decisions for Him....a "jarnail Singh Khalsa" may be total FRAUD and smuggler/dokhi/etc...but to us he sounds better ( rehatwaan, caste-less maryada follower) than a "Jarnail Singh Dhillon"... ( sure fire CASTE follower with a name like that !!) we look at the superficial khalsa/dhillon label and make our decision ??? How wrong.</p><p> </p><p>Guru Gobind Singh Ji made us SINGH and told us to DROP the Caste <span style="color: red">MIND</span> <span style="color: red">SET</span>... we didnt do that. we thought just drop the "name" and we are Casteless !!!....we just "peeled off the STAMP" from the envelope..BUT the LETTER and its contents still remain the SAME as before. So we will suffer the SAME Fate as a "stamp-less" letter...<strong><span style="color: red">NO DELIVERY</span></strong>. ( the "khalsa" in the above example are people who have "removed the Stamp".( dhillon/virk/sandhu/sidhu..etc ") and REPLACED it with the "Khalsa" Franked postage stamps.... and as we all know a Usual old fashioned STAMP "looks" different from a "franked postage" they are BOTH for the same purpose...and IF the contents of the letters are FAULTY in both cases they will Both get "delivered" BUT will be treated as JUNK MAIL by the receiver !!!..a "Jarnail Singh Dhillon" full of vikar and haumaii, and a "jarnail singh Khalsa" full of Vikar and haumaii... WILL BOTH be treated as JUNK MAIL by God. Period. Sorry to say this but TRUTH hurts and REALITY BITES..OUCH OUCH.</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 5202, member: 189"] Waheguru Ji Ka Khalsa Waheguru Ji ki Fateh. well, it is just a movie...every one knows it is not reality...it s for entertainment. There are "sikhs" like that just as there are hindus, muslims, jews, christians, chinese like that as well. Wouldnt it be a boring movie IF a Sikh was shown as two goody shoes, always reading gurbani, and going to gurdawra all the time...and having a rosary in between... or a jew perpetually in the rabaii's company, praying like hell and visiting the Synagogue ??? There are Sikhs who shave... not only for girls but for a can of beer, to get a job, to get accepted, for a thousand and one reasons.... AND there ARE Sikhs who wouldnt shave even if faced with instant DEATH - Like Bhai Taru Singh Ji...but it is naive to think every sikh out there is a Bhai Taru Singh. I know for a fact that dastardharee bearded khalsas, from Punjab, would go pugless and shave off the first thing they did when they landed at the Foreign country air port.... some would do it even before boarding the plane at Delhi... and sometimes it so happened that at the Foreign Airport if they were for some reason REFUSED ENTRY and sent back... they couldnt GO BACK with their "new look" and so full of shame they would stay on in delhi. These were under the FALSE IMPRESSION that foreign lands, one cannot get a decent job if one is having pugg beard etc. another big fallacy being cultivated is the one hareet talks about - so called Jaat names.... it is all very good and Gurmat/Gurbani following to DROP the CASTE NAME....BUT the atark reality is that the newly AMRITDHAREES then go ahead and create a NEW CASTE for themsleves..."KHALSA", and create further DIVISIONS as to which JATHA, TAKHAT, DERA, BABA JI etc one took Amrti from. So we have HAZOORI SINGHS ( who took Amrit from Takhat hazoor Sahib), others are "Akal Takhat" Amrtidharees, yet others are Damdami taksal Amrtidharees, soem are Amrtidharees of baba Nanad Singh, baab isher Singh, nanaksar waleh, this Gurdwara and that Gurdwara dera etc..and each group thinks its AMRIT is better than the rest..its Panj Piyaras are More shudh, more rehatwaan etc than all the rest. IF this isnt "CASTE" all over again what is ? And then we have "amrtidharees" who look down on monas, non-keshdharees as low lifes, worthless, not worth giving a sewa/in the gurdawra etc. For all we know a MONA may one day have Guur Ji's Kirpa and become an AMRITDHAREE...but what about the "amrtidharee" full of haumaii basking in his own glory that he is better...Reminds me of the story of the Hare and the Tortoise. The HARE is the Amrtidharee who is resting on his laurels thinking h has won the race and arrived... while the poor tortoise is the Mona/sehajdharee who is still struggling towards the GURU...and He may still win the evnetual Race. GURU JI did NOT REJECT any one - mona poor rich, wealthy, destitute, muslim, hindu, atheist..whatever. No body was REFUSED sewa...Guru jis Kirpa Drishrtee "was on everyone"... The trouble with us now is we have HIJACKED this Kirpa drishtee from the GURU and taken it upon OUR SHOULDERS.( The GURU we keep wrapped UNDER Rumallas, and OPEN as and when we like, even when no one is paying attention..the GURU reads His HUKMNAMAS...which go into one ear and out the other just as quickly...while everyone looks at the Degh distributor....to take ones share and go down as fast as possible to the Langgar hall.... the GURU and His Hukmnama are just one of those things that have to be done and must be gotten over with asap.)..so since we have HIJACKED the GURU...we make the DECISIONS as to who is fit to do what seva...who is "shudh" enought o prepare degh, do chaur, who can do this and that...even though UNLIKE the GURU we CANNOT SEE into peoples HEARTS and only see the EXTERIOR...we "look" at a "wah wah Chardee kala wala Singh" and say THIS IS IT..He is the MOST REHATWAAN....GURU NANAK saw such and SAID: wah wah SAJJAN THUGGH JI...OOJal keha chlkanna..Shhining bright clothes dont make a man !!!. So although we DONT have the EYES of the GURU, we still want to "see" and make decisions for Him....a "jarnail Singh Khalsa" may be total FRAUD and smuggler/dokhi/etc...but to us he sounds better ( rehatwaan, caste-less maryada follower) than a "Jarnail Singh Dhillon"... ( sure fire CASTE follower with a name like that !!) we look at the superficial khalsa/dhillon label and make our decision ??? How wrong. Guru Gobind Singh Ji made us SINGH and told us to DROP the Caste [color=red]MIND[/color] [color=red]SET[/color]... we didnt do that. we thought just drop the "name" and we are Casteless !!!....we just "peeled off the STAMP" from the envelope..BUT the LETTER and its contents still remain the SAME as before. So we will suffer the SAME Fate as a "stamp-less" letter...[b][color=red]NO DELIVERY[/color][/b]. ( the "khalsa" in the above example are people who have "removed the Stamp".( dhillon/virk/sandhu/sidhu..etc ") and REPLACED it with the "Khalsa" Franked postage stamps.... and as we all know a Usual old fashioned STAMP "looks" different from a "franked postage" they are BOTH for the same purpose...and IF the contents of the letters are FAULTY in both cases they will Both get "delivered" BUT will be treated as JUNK MAIL by the receiver !!!..a "Jarnail Singh Dhillon" full of vikar and haumaii, and a "jarnail singh Khalsa" full of Vikar and haumaii... WILL BOTH be treated as JUNK MAIL by God. Period. Sorry to say this but TRUTH hurts and REALITY BITES..OUCH OUCH. Jarnail Singh [/QUOTE]
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Legally Desi - The Movie
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