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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Lahore: Interfaith Solidarity Toward Sufis Targeted By Terroristss
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<blockquote data-quote="spnadmin" data-source="post: 129844" data-attributes="member: 35"><p>by Inayat Bernard</p><p></p><p>A delegation of Christians, Muslims, Sikhs and Hindus visited the Data Dabar mosque. Religious leaders have condemned the July 1 attack, which caused over 40 deaths and 170 injuries. Yesterday, street demonstrations in the city, present the International Sufi Conference and other Muslim organizations. </p><p></p><p><a href="http://www.asianews.it/files/img/PAKISTAN_-_delegazione_in_moschea.jpg" target="_blank">http://www.asianews.it/files/img/PAKISTAN_-_delegazione_in_moschea.jpg</a>Lahore (AsiaNews) – Protests are ongoing against the 1 July double suicide attack on the Data Darbar mosque in Lahore, which caused over 40 deaths and 170 wounded . Yesterday the International Sufi Conference and other Muslim organizations have demonstrated along the streets. Solidarity with the Pakistani Sufi community has also been expressed by Christian, Sikh, Muslim and Hindu religious leaders who visited the mosque in recent days.</p><p></p><p></p><p> Yesterday in Lahore Muslim groups protested against the attack, stressing that "terrorists have no religion" and that the faithful have been "vilified in the name of terrorist acts." The demonstrators marched through the city, stopping at local administrative offices and Press Club.</p><p></p><p></p><p> In recent days, a delegation of the National Council for Interreligious Dialogue, led by Fr Francis Nadeem, visited Data Dabar to condemn the attacks, express solidarity with the Muslim brothers and condolences to relatives of victims. The group included Christians, Muslims, Sikhs and Hindus.</p><p></p><p></p><p> Fr. Nadeem said that "believers of all faiths" have come together to "express solidarity with the Muslim brothers and sisters". The mosque, said the priest, is a "place of peace" and people "come here for peace of heart." The followers of all religions must also take "concrete steps - affirmed the religious leaders – so that Pakistan can" overcome terrorism "and" guarantee peace and security in the country.</p><p></p><p></p><p> Sufism is a mystical form of Islam popular in South and in central Asia, preached by pilgrims and hermits. But it is considered heresy by the more orthodox Sunni Islam. The Taliban in Pakistan are supporters of hardline Islam, Wahhabism, that wants to destroy all forms of Islam they deem moderate or heretical (Shia, Sufi, Ahmadi, etc ...).</p><p></p><p></p><p> * <em>Fr. Inayat Bernard is a Pakistani priest of the Archdiocese of Lahore and secretary of the Catholic Press Association of Pakistan </em></p><p><em></em></p><p></p><p></p><p><em><a href="http://www.asianews.it/news-en/Lahore-:-interfaith-solidarity-towards-Sufis-targeted-by-terrorism-18913.html" target="_blank">http://www.asianews.it/news-en/Lahore-:-interfaith-solidarity-towards-Sufis-targeted-by-terrorism-18913.html</a></em></p><p><em></em></p></blockquote><p></p>
[QUOTE="spnadmin, post: 129844, member: 35"] by Inayat Bernard A delegation of Christians, Muslims, Sikhs and Hindus visited the Data Dabar mosque. Religious leaders have condemned the July 1 attack, which caused over 40 deaths and 170 injuries. Yesterday, street demonstrations in the city, present the International Sufi Conference and other Muslim organizations. [URL="http://www.asianews.it/files/img/PAKISTAN_-_delegazione_in_moschea.jpg"][/URL]Lahore (AsiaNews) – Protests are ongoing against the 1 July double suicide attack on the Data Darbar mosque in Lahore, which caused over 40 deaths and 170 wounded . Yesterday the International Sufi Conference and other Muslim organizations have demonstrated along the streets. Solidarity with the Pakistani Sufi community has also been expressed by Christian, Sikh, Muslim and Hindu religious leaders who visited the mosque in recent days. Yesterday in Lahore Muslim groups protested against the attack, stressing that "terrorists have no religion" and that the faithful have been "vilified in the name of terrorist acts." The demonstrators marched through the city, stopping at local administrative offices and Press Club. In recent days, a delegation of the National Council for Interreligious Dialogue, led by Fr Francis Nadeem, visited Data Dabar to condemn the attacks, express solidarity with the Muslim brothers and condolences to relatives of victims. The group included Christians, Muslims, Sikhs and Hindus. Fr. Nadeem said that "believers of all faiths" have come together to "express solidarity with the Muslim brothers and sisters". The mosque, said the priest, is a "place of peace" and people "come here for peace of heart." The followers of all religions must also take "concrete steps - affirmed the religious leaders – so that Pakistan can" overcome terrorism "and" guarantee peace and security in the country. Sufism is a mystical form of Islam popular in South and in central Asia, preached by pilgrims and hermits. But it is considered heresy by the more orthodox Sunni Islam. The Taliban in Pakistan are supporters of hardline Islam, Wahhabism, that wants to destroy all forms of Islam they deem moderate or heretical (Shia, Sufi, Ahmadi, etc ...). * [I]Fr. Inayat Bernard is a Pakistani priest of the Archdiocese of Lahore and secretary of the Catholic Press Association of Pakistan [/I] [I][url]http://www.asianews.it/news-en/Lahore-:-interfaith-solidarity-towards-Sufis-targeted-by-terrorism-18913.html[/url] [/I] [/QUOTE]
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Lahore: Interfaith Solidarity Toward Sufis Targeted By Terroristss
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