☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Social Lounge
Articles
Spiritual
Krodh (anger Or Rage)
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Randip Singh" data-source="post: 111245" data-attributes="member: 1323"><p>Well, like I said you are being charitable and I apologise now if I offend.</p><p></p><p>GNNSJ, alongside AKJ, DDT, Rarionwalay and Namdhari's, would be on the<strong> bottom </strong>of my list of sects to join (if I was forced to join one). In fact I would go as far to say, if their beliefs became mainstream I would leave Sikhism.</p><p></p><p>This is based on first hand experience of them, and their members.</p><p></p><p>I simply do not like the idea of one person being in charge. It is dictatorial, and goes against the democratic principles of Sikhi. My mother in law said to me, at least their are no fights, and I said to her their used to be fist fights on the floor of the House of Commons, but there are not anymore......that is how democracy evolves. I prefer an imperfect democracy to a dictatorship. </p><p></p><p>Sikhi is about Guru Granth and Guru Paanth. Not Guru Granth and Guru Sant! </p><p></p><p>Sikhi is democracy, in a spiritual form. The minute we err from that we distort Sikhi.</p><p></p><p></p><p></p><p></p><p>See this is the sort of behaviour by them I detest!</p><p></p><p>So what if people are talking in corridors. Do they even understand the thinking behind a Gurudwara? Why was it justifiable for them to tell you off?</p><p></p><p>It is not only a place of worship, but a social institution, run by the people for the people, and if the people choose to have a chat in the corridor, it is no crime. They however are different because they are in effect run by a dictator, no different from Derawala's.</p><p></p><p>Another incident that annoyed me was the Architecture they destroyed at the Golden temple.</p><p></p><p><a href="http://www.independent.co.uk/news/world/brummies-bodge-sikhs-holy-shrine-1122492.html" target="_blank">Brummies bodge Sikhs' holy shrine - World, News - The Independent</a></p><p></p><p>All so they could feed their bloated ego's and announce how they did sewa at the Golden Temple. What Indira Gandhi could not destroyed they managed to. They were dubbed as "Guru No Clue Destroy It Jatha" here in the UK.</p><p></p><p>Sorry about this, but Guru Nanak Niskam Sewak Jatha are Egotistical, Angry, Po Faced Autocrats. I have no time for them. I have been there several times at the behest of friends and each time I have observed disgraceful behaviour.</p><p></p><p>I understand you want unity, but the ONLY way we will get UNITY is if ALL Jathas accept the Sikh Rehat Maryada as it is written and agreed to. Not their own interpretation.</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 111245, member: 1323"] Well, like I said you are being charitable and I apologise now if I offend. GNNSJ, alongside AKJ, DDT, Rarionwalay and Namdhari's, would be on the[B] bottom [/B]of my list of sects to join (if I was forced to join one). In fact I would go as far to say, if their beliefs became mainstream I would leave Sikhism. This is based on first hand experience of them, and their members. I simply do not like the idea of one person being in charge. It is dictatorial, and goes against the democratic principles of Sikhi. My mother in law said to me, at least their are no fights, and I said to her their used to be fist fights on the floor of the House of Commons, but there are not anymore......that is how democracy evolves. I prefer an imperfect democracy to a dictatorship. Sikhi is about Guru Granth and Guru Paanth. Not Guru Granth and Guru Sant! Sikhi is democracy, in a spiritual form. The minute we err from that we distort Sikhi. See this is the sort of behaviour by them I detest! So what if people are talking in corridors. Do they even understand the thinking behind a Gurudwara? Why was it justifiable for them to tell you off? It is not only a place of worship, but a social institution, run by the people for the people, and if the people choose to have a chat in the corridor, it is no crime. They however are different because they are in effect run by a dictator, no different from Derawala's. Another incident that annoyed me was the Architecture they destroyed at the Golden temple. [url=http://www.independent.co.uk/news/world/brummies-bodge-sikhs-holy-shrine-1122492.html]Brummies bodge Sikhs' holy shrine - World, News - The Independent[/url] All so they could feed their bloated ego's and announce how they did sewa at the Golden Temple. What Indira Gandhi could not destroyed they managed to. They were dubbed as "Guru No Clue Destroy It Jatha" here in the UK. Sorry about this, but Guru Nanak Niskam Sewak Jatha are Egotistical, Angry, Po Faced Autocrats. I have no time for them. I have been there several times at the behest of friends and each time I have observed disgraceful behaviour. I understand you want unity, but the ONLY way we will get UNITY is if ALL Jathas accept the Sikh Rehat Maryada as it is written and agreed to. Not their own interpretation. [/QUOTE]
Insert quotes…
Verification
Post reply
Social Lounge
Articles
Spiritual
Krodh (anger Or Rage)
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top