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Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Khalsa And Samurai
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<blockquote data-quote="Amerikaur" data-source="post: 10759" data-attributes="member: 1050"><p>I lived with a Japanese family during part of my college. There are similarities, but there are differences too. The Samurai have become part of the most deeply revered parts of Japanese history. Unfortunately, they also permeated one of the darkest aspects to Japanese culture.</p><p> </p><p>Respect for the sword, certainly. Warrior skills, braveness in battle, and a very strict code of conduct that included swearing one's life to the pursuit of honor.</p><p> </p><p>The samurai would always carry a short sword on their person at all times, much like the Khalsa carry a kirpan. When going out of doors, the samurai would also carry a long sword. They were adept at martial arts, and were skilled at using all weapons available to them, including guns, explosives, archery, etc.</p><p> </p><p>Samurai believed in mental and physical prowess, and like the Khalsa, would spend many hours in meditation. Unlike the Khalsa, the samurai did not believe in God or followed any kind of religion, the focus was strictly on the battle.</p><p> </p><p>Like the Khalsa, the samurai wore long hair in a top knot. The hair had to be a certain length. I'm not sure if it was permissible for them to trim their hair or not. Shaving facial hair was permitted.</p><p> </p><p>Some stark differences... </p><p> </p><p>Samurai were esentially a caste. Japan had a strict vertical class system that was secular in nature. At the top were the samurai families, the warrior class. (At the very bottom - were the "untouchables")</p><p> </p><p>Samurai were only born, never made. The samurai consisted only of the male children of specific tribal families.</p><p> </p><p>The samurai's goal was to die in battle. Samurai that don't die in battle commit a ritual suicide of disemboweling themselves. It was believed by the samurai and by the villiagers to be an honorable death. Occasionally, it would become a public spectacle. </p><p> </p><p>The permeation of suicide as an honorable death spread througout the social classes. The villagers believed that suicide would wash away the sins that would posess the family. Unfortunately, in earlier days, suicide typically claimed the healthy father of the family, leaving the family with little or no means of support. Older or infirm family members sought to take their own life because it was the honorable thing to be less of a burden on the family. </p><p> </p><p>Today, in modern Japan, traditional families still revere the descendants of the samurai class, and shun the descnedants of the untouchables class. </p><p> </p><p>Today in modern Japan, committing suicide upon doing something that could dishonor the family is still widely practiced. It is not unusual for a student to kill herself after not achieving a proper grade on an exam. Or for an entrepreneur to kill himself after failing in business. Two Japanese students at my school took their own life during the time I was studying there.</p><p> </p><p> </p><p>In terms of some of the last samurai converting to Sikhism, that would surprise me. </p><p> </p><p>Japan followed a strict isolationist policy since about 1600, and maintained no outside contact with other nations until Cmdr. Perry in the 1850's with a request from President Fillmore to establish trade relations and to seek better treatment for sailors that lost their ships in the Sea of Japan. The Comodore approached the figurehead emporer, not the shogonate, with the request. The emporer considered the request. </p><p> </p><p>This consideration brought about a civil war between the people and the samurai that wanted to stay isolated, and to keep their traditional ways, and those that wanted to learn from the Americans, who were more advanced in technology and academics.</p><p> </p><p>When Emporer Meiji agreed to establish trade with America, this was the first outside contact that Japan had recognized in over 250 years. Emperor Meiji established relationships with European countries next. It wasn't until some decades in to his rule that he opened up Japan to contact with his Asian neighbors. </p><p> </p><p>From visiting the country, it seemed that the Japanese are very traditional, very spiritual, and in some cases even very superstitious...but not necessarily religious. The Japanese language is full of many different cultural references...historical references, class-system references, honorific references...but not many religious references. </p><p> </p><p>It's a very fascinating, but very different culture.</p><p> </p><p>EDIT: I misread S|kh's post...he said decendants of some of the last samurai converting to Sikhism, not the last samurai themselves.</p><p> </p><p>That is certainly possible, especially as traditional Japanese still today keep track of what families were samurai (and which families were untouchable). If that is the case and there are descendants that have found Sikhi, that must be one heck of a fascinating story.</p></blockquote><p></p>
[QUOTE="Amerikaur, post: 10759, member: 1050"] I lived with a Japanese family during part of my college. There are similarities, but there are differences too. The Samurai have become part of the most deeply revered parts of Japanese history. Unfortunately, they also permeated one of the darkest aspects to Japanese culture. Respect for the sword, certainly. Warrior skills, braveness in battle, and a very strict code of conduct that included swearing one's life to the pursuit of honor. The samurai would always carry a short sword on their person at all times, much like the Khalsa carry a kirpan. When going out of doors, the samurai would also carry a long sword. They were adept at martial arts, and were skilled at using all weapons available to them, including guns, explosives, archery, etc. Samurai believed in mental and physical prowess, and like the Khalsa, would spend many hours in meditation. Unlike the Khalsa, the samurai did not believe in God or followed any kind of religion, the focus was strictly on the battle. Like the Khalsa, the samurai wore long hair in a top knot. The hair had to be a certain length. I'm not sure if it was permissible for them to trim their hair or not. Shaving facial hair was permitted. Some stark differences... Samurai were esentially a caste. Japan had a strict vertical class system that was secular in nature. At the top were the samurai families, the warrior class. (At the very bottom - were the "untouchables") Samurai were only born, never made. The samurai consisted only of the male children of specific tribal families. The samurai's goal was to die in battle. Samurai that don't die in battle commit a ritual suicide of disemboweling themselves. It was believed by the samurai and by the villiagers to be an honorable death. Occasionally, it would become a public spectacle. The permeation of suicide as an honorable death spread througout the social classes. The villagers believed that suicide would wash away the sins that would posess the family. Unfortunately, in earlier days, suicide typically claimed the healthy father of the family, leaving the family with little or no means of support. Older or infirm family members sought to take their own life because it was the honorable thing to be less of a burden on the family. Today, in modern Japan, traditional families still revere the descendants of the samurai class, and shun the descnedants of the untouchables class. Today in modern Japan, committing suicide upon doing something that could dishonor the family is still widely practiced. It is not unusual for a student to kill herself after not achieving a proper grade on an exam. Or for an entrepreneur to kill himself after failing in business. Two Japanese students at my school took their own life during the time I was studying there. In terms of some of the last samurai converting to Sikhism, that would surprise me. Japan followed a strict isolationist policy since about 1600, and maintained no outside contact with other nations until Cmdr. Perry in the 1850's with a request from President Fillmore to establish trade relations and to seek better treatment for sailors that lost their ships in the Sea of Japan. The Comodore approached the figurehead emporer, not the shogonate, with the request. The emporer considered the request. This consideration brought about a civil war between the people and the samurai that wanted to stay isolated, and to keep their traditional ways, and those that wanted to learn from the Americans, who were more advanced in technology and academics. When Emporer Meiji agreed to establish trade with America, this was the first outside contact that Japan had recognized in over 250 years. Emperor Meiji established relationships with European countries next. It wasn't until some decades in to his rule that he opened up Japan to contact with his Asian neighbors. From visiting the country, it seemed that the Japanese are very traditional, very spiritual, and in some cases even very superstitious...but not necessarily religious. The Japanese language is full of many different cultural references...historical references, class-system references, honorific references...but not many religious references. It's a very fascinating, but very different culture. EDIT: I misread S|kh's post...he said decendants of some of the last samurai converting to Sikhism, not the last samurai themselves. That is certainly possible, especially as traditional Japanese still today keep track of what families were samurai (and which families were untouchable). If that is the case and there are descendants that have found Sikhi, that must be one heck of a fascinating story. [/QUOTE]
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