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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Keeping My Bodily Kesh (Hair) And Getting Used To The Gazes
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<blockquote data-quote="Luckysingh" data-source="post: 166964" data-attributes="member: 16886"><p>We all seem to be going off at tangents here. Staying within the topic and including the khalsa mention-</p><p> </p><p>Aspiring to become the khalsa and to be in the image of the guru is what khalsa is about.</p><p> Yes, I think the ones aspiring do count, this was the WHOLE IDEA in the eyes of the Guru. If he wasn't telling us to enrol as students of khalsa, then he wouldn't have left us the Sri Guru Granth Sahib!!!!</p><p> </p><p>Yes, the ones that attain it are probably a few and far between, but we shouldn't be graduating and passing these students- That's what the Lord or Guru does, only he knows who qualifies!!!</p><p> </p><p>Now, some one that is not a sikh like Ruqa may be confused reading this because she will be thinking what is sikh and what is khalsa ?</p><p> </p><p>In simple words, what I would tell a kid,- A sikh is the learner, the way of life. Doesn't have to be baptised or initiated. Where as, when One offers their head and surrenders to the lord- this is when they are baptised or initiated- they have then got their 'pass' in to the 'brotherhood of khalsa' - </p><p> </p><p><strong>When entering this brotherhood, not only does one surrender and offer their head they are also 'REBORN'. Yes, they now have a new family.!!</strong></p><p><strong>Guru Gobind Singh ji is the father and Mata Sahib Kaur is the mother.</strong></p><p><strong>In this Khalsa, they have a duty to be in the image of their parents. -So, their appearance should reflect their father and mother...ie... no dishonouring of hair or body with piercings ..etc...</strong></p><p> </p><p>Like Chazji mentioned, we may think that such a person is khalsa and the other is not.</p><p>This should NOT be done, we shouldn't be judging, qualifying who is a brother or sister of this khalsa. So Chazji, let's get back to humility and not say that one is more khalsa than the other!!!!!</p><p> </p><p>Just as in a family now, you may feel your brother/sister is not good enough, but your mother thinks otherwise, to her she is just as EQUAL as You. She is not going to dismiss her own child. -In this same way, Our Khalsa parents are not going to be told by us children, who to dismiss,..ie.. who is khalsa and who isn't, are they ??</p><p> </p><p>In simple words this is what the sikh initiation involves, you get initated into the khalsa.</p><p> </p><p> </p><p>Waheguru</p><p>Lucky Singh</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 166964, member: 16886"] We all seem to be going off at tangents here. Staying within the topic and including the khalsa mention- Aspiring to become the khalsa and to be in the image of the guru is what khalsa is about. Yes, I think the ones aspiring do count, this was the WHOLE IDEA in the eyes of the Guru. If he wasn't telling us to enrol as students of khalsa, then he wouldn't have left us the Sri Guru Granth Sahib!!!! Yes, the ones that attain it are probably a few and far between, but we shouldn't be graduating and passing these students- That's what the Lord or Guru does, only he knows who qualifies!!! Now, some one that is not a sikh like Ruqa may be confused reading this because she will be thinking what is sikh and what is khalsa ? In simple words, what I would tell a kid,- A sikh is the learner, the way of life. Doesn't have to be baptised or initiated. Where as, when One offers their head and surrenders to the lord- this is when they are baptised or initiated- they have then got their 'pass' in to the 'brotherhood of khalsa' - [B]When entering this brotherhood, not only does one surrender and offer their head they are also 'REBORN'. Yes, they now have a new family.!![/B] [B]Guru Gobind Singh ji is the father and Mata Sahib Kaur is the mother.[/B] [B]In this Khalsa, they have a duty to be in the image of their parents. -So, their appearance should reflect their father and mother...ie... no dishonouring of hair or body with piercings ..etc...[/B] Like Chazji mentioned, we may think that such a person is khalsa and the other is not. This should NOT be done, we shouldn't be judging, qualifying who is a brother or sister of this khalsa. So Chazji, let's get back to humility and not say that one is more khalsa than the other!!!!! Just as in a family now, you may feel your brother/sister is not good enough, but your mother thinks otherwise, to her she is just as EQUAL as You. She is not going to dismiss her own child. -In this same way, Our Khalsa parents are not going to be told by us children, who to dismiss,..ie.. who is khalsa and who isn't, are they ?? In simple words this is what the sikh initiation involves, you get initated into the khalsa. Waheguru Lucky Singh [/QUOTE]
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