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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Sikh Youth
Keeping My Bodily Kesh (Hair) And Getting Used To The Gazes
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 121241" data-attributes="member: 3558"><p>Caspian ji,</p><p></p><p>I did Google. I will be totally honest. I keep my hairs - all of them - because my Guru asks this of me. I love Guru ji. Here I am referring specifically to my spiritual father, Guru Gobind Singh ji. Please do not confuse him with Akaal Purakh. That sort of thing always greatly annoyed him. There are many other good reasons to keep kesh, but, in the end, they are just unnecessary distractions. </p><p></p><p>Keeping all my hair is my happy duty as a Sikh and an aspiring Khalsa. Other people in other religions or no religion live by different rules. I have nothing to say about them.</p><p></p><p>Akaal Purakh loves me because Akaal Purakh loves. It has nothing to do with what I do or don't do. </p><p></p><p>As to fingernails, I don't concern myself about it personally, but since I am often asked this question, I do have an answer. In fact, I have several answers. First, my Guru doesn't ask this of me, so it is not a moral issue to me. Clearly, never cutting the nails would impede my ability to live properly. Our ancestors didn't have this problem. They worked hard using their hands constantly. The nails naturally stayed short and didn't need cutting.</p><p></p><p>Another thing I an asked is, "If you say you do this or that because your Guru asks you of it, what if he asked you to do something you personally found immoral?" The point is that he would never ask anything immoral or unnecessary of me. He would never tell me I must have sex with my Dad or torture my pet dog.</p><p></p><p>If I should find that what is asked of me is morally repugnant, I could only conclude that this is the wrong religion for me. This actually was the case when my mpother's family tried to make a Christian of me. I could not accept the Christian beliefs about God and I managed (with malice aforethought) to get unceremoniously thrown out of the church when I explained to a drunken little priest who wreaked of tobacco exactly what I thought and why.</p><p></p><p>I have found nothing that Guru ji asks of me to be of questionable morality, nor have I found anything silly there. I believe I am in the right religion for me. My beliefs are simple and straightforward. I try to keep Sikhi as simple and pure as I can, I am not a philosopher; I am just an ordinary, everyday, garden variety Sikh (if any Sikh is ever ordinary!)</p><p></p><p>BTW, I like my hairs, each and every one of them.</p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 121241, member: 3558"] Caspian ji, I did Google. I will be totally honest. I keep my hairs - all of them - because my Guru asks this of me. I love Guru ji. Here I am referring specifically to my spiritual father, Guru Gobind Singh ji. Please do not confuse him with Akaal Purakh. That sort of thing always greatly annoyed him. There are many other good reasons to keep kesh, but, in the end, they are just unnecessary distractions. Keeping all my hair is my happy duty as a Sikh and an aspiring Khalsa. Other people in other religions or no religion live by different rules. I have nothing to say about them. Akaal Purakh loves me because Akaal Purakh loves. It has nothing to do with what I do or don't do. As to fingernails, I don't concern myself about it personally, but since I am often asked this question, I do have an answer. In fact, I have several answers. First, my Guru doesn't ask this of me, so it is not a moral issue to me. Clearly, never cutting the nails would impede my ability to live properly. Our ancestors didn't have this problem. They worked hard using their hands constantly. The nails naturally stayed short and didn't need cutting. Another thing I an asked is, "If you say you do this or that because your Guru asks you of it, what if he asked you to do something you personally found immoral?" The point is that he would never ask anything immoral or unnecessary of me. He would never tell me I must have sex with my Dad or torture my pet dog. If I should find that what is asked of me is morally repugnant, I could only conclude that this is the wrong religion for me. This actually was the case when my mpother's family tried to make a Christian of me. I could not accept the Christian beliefs about God and I managed (with malice aforethought) to get unceremoniously thrown out of the church when I explained to a drunken little priest who wreaked of tobacco exactly what I thought and why. I have found nothing that Guru ji asks of me to be of questionable morality, nor have I found anything silly there. I believe I am in the right religion for me. My beliefs are simple and straightforward. I try to keep Sikhi as simple and pure as I can, I am not a philosopher; I am just an ordinary, everyday, garden variety Sikh (if any Sikh is ever ordinary!) BTW, I like my hairs, each and every one of them. [/QUOTE]
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Keeping My Bodily Kesh (Hair) And Getting Used To The Gazes
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