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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikh Youth
Keeping My Bodily Kesh (Hair) And Getting Used To The Gazes
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<blockquote data-quote="Caspian" data-source="post: 121236" data-attributes="member: 5962"><p><strong>Keeping my kesh is an act of love. - </strong>Mai Harinder Kaur</p><p></p><p>Its been a long time since i've posted on this site. I've mostly been a lurker <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />. But as a Sikh who has never cut his hair (although i've wanted too for years) I've spent a lot of time contemplating the Irony of the situation. </p><p></p><p>As Harinder Kaur mentioned. "God does not punish" a person for cutting his/her hair. What exactly is keeping us Sikh's from cutting our hair then? (I wont even mention how many sikh Parents would be first to try to "punish" their kids for their actions (cutting hair) while acknowledging that God would not do the same. My Parents are the only thing keeping me from cutting my hair). </p><p></p><p>My sister once did her eyebrows—My dad had a hissy fit. And the whole time I was wondering, "Is God going to punish her?" If not, whats the point? You say you keep your hair out of love, love towards what? I can only assume (and feel free to correct me if I'm wrong) that your one of the Sikh's who believe we keep our hair because "Our bodies are a Gift from god; therefore they are sacred and should not be abused. Cutting our hair constitutes abuse of the body." That's certainly the answer that's been given to me more often then not</p><p></p><p>But if thats the answer, why do we cut our fingernails? <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" /> <strong>(Pause! Think about that! If your one of the Sikh's who believe we shouldn't cut our hair because God gave us this hair then question that belief the next time you cut your fingernails. It's a valid philosophical point IMO). </strong></p><p></p><p>I think the only reason why we keep our hair is because Guru Ji's said so. And beyond that, there is no good reason. Guru Ji's could have said "you must never cut your finger nails" and we would be trying to justify why it is we keep our fingernails today if that was the case. It just so happened that they chose hair, Hair was an arbitrary choice at that, their is nothing intrinsically good about keeping it. </p><p></p><p>This is similar to "Euthyphro's Dilemma" (Google it, if your unfamiliar with its significance)</p><p></p><p><strong>EDIT</strong></p><p><strong></strong>Ofcourse, as Sikhs, we want there to be something "intrinsically good" about keeping our hair. That is why we give justifications like the one I dealt with above. It would be rather unsettling to admit to ourselves that tens of thousands of fellow Sikhs over the generations have lost their lives over an "arbritary choice." Unfortunately, that's exactly what I'm saying.</p></blockquote><p></p>
[QUOTE="Caspian, post: 121236, member: 5962"] [B]Keeping my kesh is an act of love. - [/B]Mai Harinder Kaur Its been a long time since i've posted on this site. I've mostly been a lurker :P. But as a Sikh who has never cut his hair (although i've wanted too for years) I've spent a lot of time contemplating the Irony of the situation. As Harinder Kaur mentioned. "God does not punish" a person for cutting his/her hair. What exactly is keeping us Sikh's from cutting our hair then? (I wont even mention how many sikh Parents would be first to try to "punish" their kids for their actions (cutting hair) while acknowledging that God would not do the same. My Parents are the only thing keeping me from cutting my hair). My sister once did her eyebrows—My dad had a hissy fit. And the whole time I was wondering, "Is God going to punish her?" If not, whats the point? You say you keep your hair out of love, love towards what? I can only assume (and feel free to correct me if I'm wrong) that your one of the Sikh's who believe we keep our hair because "Our bodies are a Gift from god; therefore they are sacred and should not be abused. Cutting our hair constitutes abuse of the body." That's certainly the answer that's been given to me more often then not But if thats the answer, why do we cut our fingernails? :P [B](Pause! Think about that! If your one of the Sikh's who believe we shouldn't cut our hair because God gave us this hair then question that belief the next time you cut your fingernails. It's a valid philosophical point IMO). [/B] I think the only reason why we keep our hair is because Guru Ji's said so. And beyond that, there is no good reason. Guru Ji's could have said "you must never cut your finger nails" and we would be trying to justify why it is we keep our fingernails today if that was the case. It just so happened that they chose hair, Hair was an arbitrary choice at that, their is nothing intrinsically good about keeping it. This is similar to "Euthyphro's Dilemma" (Google it, if your unfamiliar with its significance) [B]EDIT [/B]Ofcourse, as Sikhs, we want there to be something "intrinsically good" about keeping our hair. That is why we give justifications like the one I dealt with above. It would be rather unsettling to admit to ourselves that tens of thousands of fellow Sikhs over the generations have lost their lives over an "arbritary choice." Unfortunately, that's exactly what I'm saying. [/QUOTE]
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Keeping My Bodily Kesh (Hair) And Getting Used To The Gazes
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