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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Kavi Santokh Singh's Suraj Prakash And Nanak Prakash
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<blockquote data-quote="Kanwaljit.Singh" data-source="post: 148434" data-attributes="member: 14616"><p>I think the Shabad points out to different ways people are trying to reach God, and how God Himself is the controlling factor in what is revealed and what is not! God reveals and it is up to you to ask for more, more visions and wisdom from God. E.g. in the first of line of this Shabad, the Persian word <em>Khwdai</em> (خدای) means Lord, Master, Ruler etc and the word Ram means Ramya hoya, i.e. ਸਰਬ ਵਿਆਪੀ, so Guru Sahib is saying that God is one Ruler who is part of his Kingdom. Not like kings of ol' who went about in charriots, atop elephants or VIP of today who go about in car fleets.</p><p> </p><p>ਰਾਮਕਲੀ ਮਹਲਾ ੫ ॥</p><p>Raamkalee, Fifth Mehl:</p><p></p><p>ਕੋਈ ਬੋਲੈ ਰਾਮ ਰਾਮ ਕੋਈ ਖੁਦਾਇ ॥</p><p>Some call Him, 'Raam, Raam', and some call Him, 'Khudaa-i'.</p><p></p><p>ਕੋਈ ਸੇਵੈ ਗੁਸਈਆ ਕੋਈ ਅਲਾਹਿ ॥੧॥</p><p>Some serve Him as 'Gusain', others as 'Allaah'. ||1||</p><p></p><p><span style="color: blue">ਕਾਰਣ ਕਰਣ ਕਰੀਮ ॥</span></p><p><span style="color: blue">He is the Cause of causes, the Generous Lord.</span></p><p><span style="color: blue"></span></p><p><span style="color: blue">ਕਿਰਪਾ ਧਾਰਿ ਰਹੀਮ ॥੧॥ ਰਹਾਉ ॥</span></p><p><span style="color: blue">He showers His Grace and Mercy upon us. ||1||Pause||</span></p><p><span style="color: blue"></span></p><p>ਕੋਈ ਨਾਵੈ ਤੀਰਥਿ ਕੋਈ ਹਜ ਜਾਇ ॥</p><p>Some bathe at sacred shrines of pilgrimage, and some make the pilgrimage to Mecca.|</p><p></p><p>ਕੋਈ ਕਰੈ ਪੂਜਾ ਕੋਈ ਸਿਰੁ ਨਿਵਾਇ ॥੨॥</p><p>Some perform devotional worship services, and some bow their heads in prayer. ||2||</p><p></p><p>ਕੋਈ ਪੜੈ ਬੇਦ ਕੋਈ ਕਤੇਬ ॥</p><p>Some read the Vedas, and some the Koran.</p><p></p><p>ਕੋਈ ਓਢੈ ਨੀਲ ਕੋਈ ਸੁਪੇਦ ॥੩॥</p><p>Some wear blue robes, and some wear white. ||3||</p><p></p><p>ਕੋਈ ਕਹੈ ਤੁਰਕੁ ਕੋਈ ਕਹੈ ਹਿੰਦੂ ॥</p><p>Some call themselves Muslim, and some call themselves Hindu.</p><p></p><p>ਕੋਈ ਬਾਛੈ ਭਿਸਤੁ ਕੋਈ ਸੁਰਗਿੰਦੂ ॥੪॥</p><p>Some yearn for paradise, and others long for heaven. ||4||</p><p></p><p><span style="color: blue">ਕਹੁ ਨਾਨਕ ਜਿਨਿ ਹੁਕਮੁ ਪਛਾਤਾ ॥</span></p><p><span style="color: blue">Says Nanak, one who realizes the Hukam of God's Will,</span></p><p><span style="color: blue"></span></p><p><span style="color: blue">ਪ੍ਰਭ ਸਾਹਿਬ ਕਾ ਤਿਨਿ ਭੇਦੁ ਜਾਤਾ ॥੫॥੯॥</span></p><p><span style="color: blue">knows the secrets of his Lord and Master. ||5||9||</span></p><p><span style="color: blue"></span></p><p>Guru Sahib also talk about people recognizing God with different places and different forms of clothing. The followers call themselves with different names, but don't know the secrets of God.</p><p> </p><p></p><p> </p><p>I don't think that visions of God in completeness are different. But most people see God in some things and don't in others. Some see God in their love for children, some love their pets and thank God for their company. Some think about God while going for a walk and seeing the nature beauty all around them. It is a bit about how your senses are heightened to experience God. You experience God more when you try to connect with God more, like you said, using Naam.</p></blockquote><p></p>
[QUOTE="Kanwaljit.Singh, post: 148434, member: 14616"] I think the Shabad points out to different ways people are trying to reach God, and how God Himself is the controlling factor in what is revealed and what is not! God reveals and it is up to you to ask for more, more visions and wisdom from God. E.g. in the first of line of this Shabad, the Persian word [I]Khwdai[/I] (خدای) means Lord, Master, Ruler etc and the word Ram means Ramya hoya, i.e. ਸਰਬ ਵਿਆਪੀ, so Guru Sahib is saying that God is one Ruler who is part of his Kingdom. Not like kings of ol' who went about in charriots, atop elephants or VIP of today who go about in car fleets. ਰਾਮਕਲੀ ਮਹਲਾ ੫ ॥ Raamkalee, Fifth Mehl: ਕੋਈ ਬੋਲੈ ਰਾਮ ਰਾਮ ਕੋਈ ਖੁਦਾਇ ॥ Some call Him, 'Raam, Raam', and some call Him, 'Khudaa-i'. ਕੋਈ ਸੇਵੈ ਗੁਸਈਆ ਕੋਈ ਅਲਾਹਿ ॥੧॥ Some serve Him as 'Gusain', others as 'Allaah'. ||1|| [COLOR=blue]ਕਾਰਣ ਕਰਣ ਕਰੀਮ ॥ He is the Cause of causes, the Generous Lord. ਕਿਰਪਾ ਧਾਰਿ ਰਹੀਮ ॥੧॥ ਰਹਾਉ ॥ He showers His Grace and Mercy upon us. ||1||Pause|| [/COLOR] ਕੋਈ ਨਾਵੈ ਤੀਰਥਿ ਕੋਈ ਹਜ ਜਾਇ ॥ Some bathe at sacred shrines of pilgrimage, and some make the pilgrimage to Mecca.| ਕੋਈ ਕਰੈ ਪੂਜਾ ਕੋਈ ਸਿਰੁ ਨਿਵਾਇ ॥੨॥ Some perform devotional worship services, and some bow their heads in prayer. ||2|| ਕੋਈ ਪੜੈ ਬੇਦ ਕੋਈ ਕਤੇਬ ॥ Some read the Vedas, and some the Koran. ਕੋਈ ਓਢੈ ਨੀਲ ਕੋਈ ਸੁਪੇਦ ॥੩॥ Some wear blue robes, and some wear white. ||3|| ਕੋਈ ਕਹੈ ਤੁਰਕੁ ਕੋਈ ਕਹੈ ਹਿੰਦੂ ॥ Some call themselves Muslim, and some call themselves Hindu. ਕੋਈ ਬਾਛੈ ਭਿਸਤੁ ਕੋਈ ਸੁਰਗਿੰਦੂ ॥੪॥ Some yearn for paradise, and others long for heaven. ||4|| [COLOR=blue]ਕਹੁ ਨਾਨਕ ਜਿਨਿ ਹੁਕਮੁ ਪਛਾਤਾ ॥ Says Nanak, one who realizes the Hukam of God's Will, ਪ੍ਰਭ ਸਾਹਿਬ ਕਾ ਤਿਨਿ ਭੇਦੁ ਜਾਤਾ ॥੫॥੯॥ knows the secrets of his Lord and Master. ||5||9|| [/COLOR] Guru Sahib also talk about people recognizing God with different places and different forms of clothing. The followers call themselves with different names, but don't know the secrets of God. I don't think that visions of God in completeness are different. But most people see God in some things and don't in others. Some see God in their love for children, some love their pets and thank God for their company. Some think about God while going for a walk and seeing the nature beauty all around them. It is a bit about how your senses are heightened to experience God. You experience God more when you try to connect with God more, like you said, using Naam. [/QUOTE]
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Hard Talk
Kavi Santokh Singh's Suraj Prakash And Nanak Prakash
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