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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 112876" data-attributes="member: 3558"><p><span style="font-family: 'Century Gothic'"><span style="color: Navy">Narayanjot ji,</span></span></p><p><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></p><p><span style="font-family: 'Century Gothic'"><span style="color: Navy">Thank you for posting this!</span></span></p><p><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></p><p><span style="font-family: 'Century Gothic'"><span style="color: Navy">Yes, we can be very proud that </span></span><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy">Jasvinder Sanghera ji is one of us and of this tremendous work she is doing.</span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy">I wish there some way we could throw the whole concept of "izzat" into the depths of the sea. No, wait, that would pollute the sea. Let's shoot it into the sun where it could be harmlessly destroyed.</span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy">This reminds me of something my Dad used to say, "Integrity above honour."</span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy">"Izzat" (honour) is primarily social and varies from culture to culture and from time to time. So honour is relative and has nothing to do with ultimate morality. It does a lot of damage, especially to those who do not or cannot accept the mores of the culture in which they live.</span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy">Integrity is personal. It tells me within myself what is right and what is wrong. It is unchanging wherever and whenever I may be. To have integrity is to be true to my own inner self. To live with integrity is truthful living.</span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy">This lady personifies integrity. We can all learn from her.</span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy">Chardi kala!</span></span></span></p><p><span style="color: Blue"><span style="font-family: 'Century Gothic'"><span style="color: Navy"></span></span></span></p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 112876, member: 3558"] [FONT=Century Gothic][COLOR=Navy]Narayanjot ji, Thank you for posting this! Yes, we can be very proud that [/COLOR][/FONT][COLOR=Blue][FONT=Century Gothic][COLOR=Navy]Jasvinder Sanghera ji is one of us and of this tremendous work she is doing. I wish there some way we could throw the whole concept of "izzat" into the depths of the sea. No, wait, that would pollute the sea. Let's shoot it into the sun where it could be harmlessly destroyed. This reminds me of something my Dad used to say, "Integrity above honour." "Izzat" (honour) is primarily social and varies from culture to culture and from time to time. So honour is relative and has nothing to do with ultimate morality. It does a lot of damage, especially to those who do not or cannot accept the mores of the culture in which they live. Integrity is personal. It tells me within myself what is right and what is wrong. It is unchanging wherever and whenever I may be. To have integrity is to be true to my own inner self. To live with integrity is truthful living. This lady personifies integrity. We can all learn from her. Chardi kala! [/COLOR][/FONT][/COLOR] [/QUOTE]
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