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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Kashmiri Muslim Performing Kirtan: Tasleema Langoo (Blog Of Navdeep Singh Dhillon)
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<blockquote data-quote="davinderdhanjal" data-source="post: 137743" data-attributes="member: 13600"><p>Dear Navdeep Singh Ji,</p><p> Well done for your comments. The truth and fairness is not in the realm or <em><em>perogative</em></em> of the few who have invented high places in Indian Sikh community. With the migration of Sikhs into other places in the world it now needs a "<strong>Commonwealth of Sikhs</strong>" to represent voices of all Sikhs truthfully and sincerely, if we want Sikh masses to unite and contribute to the Sikhi that made us Gurus' Sikhs.</p><p></p><p>Just as a matter of interest, where did the picture of Guru Nanak and Mardana above with 'Bala?' come from? The source would be useful for sake of Truth.</p><p></p><p>I find that sikhs in lands away from India took the sikhism that prevailed in the time those Sikhs migrated. So those values are older and untainted than that prevalent in India today.</p><p></p><p>I wonder if the Sikhs in India, who have been persecuted by the Indian Authorities since 1970s (may be some one could correct me on time) are hiding behind some maryadas to save themselves. We being out and away from the threat may not be aware of their plight and difficulties but I think they should be brought out in the open and resolved by Sikhi teachings of seeking the truth!</p><p></p><p>However by being on a limb (in the big India), I believe, they have become a protective and close community - they (SPGC) do not, I believe, publish their accounts, I am not sure what they have achieved for the Sikh community at large, who feed SPGC (other than few schools, colleges, hospitals and SRM) to put them in par with other communities like Jews for example.</p><p></p><p>There is, for example, no<strong> infrastucture</strong> to be above board, open to Sikh community to express their views, discuss the Granth Sahib, demand fairness etc. This is a MUST for a soild base from where all sikhs can <strong>intutively</strong> contribute. </p><p>Lack of this abuses the magnanimity of Sikhs and encourages dissention. </p><p>Let us not forget there is no one above GURU.</p><p></p><p>There are so many Sikh gurdwaras razed to the ground in Delhi by the Indian authorities' collusion with lawless communities - that SPGC apparently is not helping. </p><p>Jaswant Singh Khalra was questioning truth about the people killed in Delhi what are SPGC doing to find his killers (if SPGC are the upholders of faith I would think they MAY think it is a worthwhile cause?)</p><p></p><p>In UK, Sikhs have realised, leadership of this sort is not revered by majority of Sikhs so they are actively initiating a 'Sikh Council'. </p><p>This council has already done good things and been shown to be above board and I hope it takes off. It sits on the platform of TRUTH and OPENESS for all Sikhs.</p><p></p><p>The link to their website is <a href="http://sikhcounciluk.org" target="_blank">sikhcounciluk.org </a>- I would encouage all Sikhs, especially UK sikhs, to check this out urgently (they have a meeting on 10th Dec 2010 for discussions on the consititution and interested parties are invited) and if they can contribute to influence them for any betterments please do so.</p><p></p><p>I encourage this discussion hoping it will induce all followers of Sikhi to provide support for the community and steer the ship in the correct direction.</p></blockquote><p></p>
[QUOTE="davinderdhanjal, post: 137743, member: 13600"] Dear Navdeep Singh Ji, Well done for your comments. The truth and fairness is not in the realm or [I][I]perogative[/I][/I] of the few who have invented high places in Indian Sikh community. With the migration of Sikhs into other places in the world it now needs a "[B]Commonwealth of Sikhs[/B]" to represent voices of all Sikhs truthfully and sincerely, if we want Sikh masses to unite and contribute to the Sikhi that made us Gurus' Sikhs. Just as a matter of interest, where did the picture of Guru Nanak and Mardana above with 'Bala?' come from? The source would be useful for sake of Truth. I find that sikhs in lands away from India took the sikhism that prevailed in the time those Sikhs migrated. So those values are older and untainted than that prevalent in India today. I wonder if the Sikhs in India, who have been persecuted by the Indian Authorities since 1970s (may be some one could correct me on time) are hiding behind some maryadas to save themselves. We being out and away from the threat may not be aware of their plight and difficulties but I think they should be brought out in the open and resolved by Sikhi teachings of seeking the truth! However by being on a limb (in the big India), I believe, they have become a protective and close community - they (SPGC) do not, I believe, publish their accounts, I am not sure what they have achieved for the Sikh community at large, who feed SPGC (other than few schools, colleges, hospitals and SRM) to put them in par with other communities like Jews for example. There is, for example, no[B] infrastucture[/B] to be above board, open to Sikh community to express their views, discuss the Granth Sahib, demand fairness etc. This is a MUST for a soild base from where all sikhs can [B]intutively[/B] contribute. Lack of this abuses the magnanimity of Sikhs and encourages dissention. Let us not forget there is no one above GURU. There are so many Sikh gurdwaras razed to the ground in Delhi by the Indian authorities' collusion with lawless communities - that SPGC apparently is not helping. Jaswant Singh Khalra was questioning truth about the people killed in Delhi what are SPGC doing to find his killers (if SPGC are the upholders of faith I would think they MAY think it is a worthwhile cause?) In UK, Sikhs have realised, leadership of this sort is not revered by majority of Sikhs so they are actively initiating a 'Sikh Council'. This council has already done good things and been shown to be above board and I hope it takes off. It sits on the platform of TRUTH and OPENESS for all Sikhs. The link to their website is [URL="http://sikhcounciluk.org"]sikhcounciluk.org [/URL]- I would encouage all Sikhs, especially UK sikhs, to check this out urgently (they have a meeting on 10th Dec 2010 for discussions on the consititution and interested parties are invited) and if they can contribute to influence them for any betterments please do so. I encourage this discussion hoping it will induce all followers of Sikhi to provide support for the community and steer the ship in the correct direction. [/QUOTE]
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Hard Talk
Kashmiri Muslim Performing Kirtan: Tasleema Langoo (Blog Of Navdeep Singh Dhillon)
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