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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Karni Nama And Raj Nama: The Sikh Book Of Prophecy
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<blockquote data-quote="Bahadar S" data-source="post: 124852" data-attributes="member: 10337"><p>Thank You for posting this.In Assa-di-Vaar, the following words "Neel Bastar Ley Kaprey Pahrey, Turk Pathani Amal Kiya." - meaning that people started wearing blue clothes and started following the ways of the Turks. It clearly denotes that the blue garments were worn by the Muslims.</p><p>Dhillvan is a village located near Kot Kapura. When Guru Gobind Singh went to that village he came to know that a large number of Sodhis of the family of Kaul Ji, who was descendent of Prithi Chand, the eldest brother of his great grandfather (Guru Arjan Dev), had settled there. Kaul Ji had four sons, Satta Nand, Har Nand, Amrik Rai and Banwali. Banwali's son, Abhai Ram, was very virtuous. He too had four sons, Sri Ram, Praja Pat, Sri Ram Kuar and Jaspat. On hearing about the Guru's arrival in their village, they all came to see him, along with Kaul Ji. Thc Guru welcomed them and met them with open arms.</p><p>Kaul Ji expressed sorrow at the destruction of the city of Anandpur and the martyrdom of the Guru's four sons. He also enquired about Kapura's welfare as he was Kaul Ji's follower. The Guru told him all what had transpired at Kot Kapura and said, "Kapura, who is an agent and a sycophant of the Mughals, had been virtually rooted out"</p><p>. Kaul Ji: "But he is my follower and his roots are in my belly. Whoever wants to destroy him will first have to tear my belly". Guru Ji replied "Kaul Ji, if he is after tearing your belly, you yourself will be eager to destroy him." </p><p>This conversation filled Kaul Ji with anxiety as he knew that Guru Ji's words, like Lord Rama's arrows, were bound to hit the target. He did not pursue this point further and went home, along with his family, in a subdued and sorrow-ful mood. He spent whole of the night in anxiety. <strong>On the following day, after completing his morning prayers, he came again and presented to the Guru a set of new white dress. He asked the Guru to give up wearing blue-coloured clothes and change over to white. The Guru agreed. He tore off the blue clothes bit by bit and threw the pieces in the fire lit up in front of him, in the presence of Kaul Ji.</strong></p><p style="text-align: left"><strong>In the sixty first sakhi of the Sau Sakhi, there is this episode about Kalyuga meeting with Guru Nanak, which is as under:-</p></strong></p><p style="text-align: left"><strong>"Once early in the morning Kaliyuga manifested himself far away from the city, in a terrible form for the sight of Guru Nanak (as recorded in the Janam Sakhi). He had his naked organ of procreation in one hand and the tasteful tongue in the other; he had <span style="color: #3300cc"><strong>blue garments </strong></span>on his body."</p><p><em><span style="color: #990000"><strong><span style="color: #ff0033">'Nil bastar le kapre phare; Turk Pathani amal gaya</span></strong></span></em><span style="color: #ff0033"><strong>.</strong></span> (I have torn the blue clothes which I wore; the rule of the Turks and Pathans is at an end.)</strong></p><p><strong></strong></p></blockquote><p></p>
[QUOTE="Bahadar S, post: 124852, member: 10337"] Thank You for posting this.In Assa-di-Vaar, the following words "Neel Bastar Ley Kaprey Pahrey, Turk Pathani Amal Kiya." - meaning that people started wearing blue clothes and started following the ways of the Turks. It clearly denotes that the blue garments were worn by the Muslims. Dhillvan is a village located near Kot Kapura. When Guru Gobind Singh went to that village he came to know that a large number of Sodhis of the family of Kaul Ji, who was descendent of Prithi Chand, the eldest brother of his great grandfather (Guru Arjan Dev), had settled there. Kaul Ji had four sons, Satta Nand, Har Nand, Amrik Rai and Banwali. Banwali's son, Abhai Ram, was very virtuous. He too had four sons, Sri Ram, Praja Pat, Sri Ram Kuar and Jaspat. On hearing about the Guru's arrival in their village, they all came to see him, along with Kaul Ji. Thc Guru welcomed them and met them with open arms. Kaul Ji expressed sorrow at the destruction of the city of Anandpur and the martyrdom of the Guru's four sons. He also enquired about Kapura's welfare as he was Kaul Ji's follower. The Guru told him all what had transpired at Kot Kapura and said, "Kapura, who is an agent and a sycophant of the Mughals, had been virtually rooted out" . Kaul Ji: "But he is my follower and his roots are in my belly. Whoever wants to destroy him will first have to tear my belly". Guru Ji replied "Kaul Ji, if he is after tearing your belly, you yourself will be eager to destroy him." This conversation filled Kaul Ji with anxiety as he knew that Guru Ji's words, like Lord Rama's arrows, were bound to hit the target. He did not pursue this point further and went home, along with his family, in a subdued and sorrow-ful mood. He spent whole of the night in anxiety. [B]On the following day, after completing his morning prayers, he came again and presented to the Guru a set of new white dress. He asked the Guru to give up wearing blue-coloured clothes and change over to white. The Guru agreed. He tore off the blue clothes bit by bit and threw the pieces in the fire lit up in front of him, in the presence of Kaul Ji. [LEFT]In the sixty first sakhi of the Sau Sakhi, there is this episode about Kalyuga meeting with Guru Nanak, which is as under:- "Once early in the morning Kaliyuga manifested himself far away from the city, in a terrible form for the sight of Guru Nanak (as recorded in the Janam Sakhi). He had his naked organ of procreation in one hand and the tasteful tongue in the other; he had [COLOR=#3300cc][B]blue garments [/B][/COLOR]on his body."[/LEFT] [I][COLOR=#990000][B][COLOR=#ff0033]'Nil bastar le kapre phare; Turk Pathani amal gaya[/COLOR][/B][/COLOR][/I][COLOR=#ff0033][B].[/B][/COLOR] (I have torn the blue clothes which I wore; the rule of the Turks and Pathans is at an end.) [/B] [/QUOTE]
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Sikh Sikhi Sikhism
Karni Nama And Raj Nama: The Sikh Book Of Prophecy
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