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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 83255" data-attributes="member: 189"><p>Guru Piayario Jio, Gurfateh.</p><p> </p><p>No offense taken meant or implied as always. We are all Sikhs..learners.</p><p>I am a third generation Gurbani Teacher - my great grandfather, and grandfather/dadee ji... and parents were all Gyanis and teachers of Gurbani..</p><p>my point in this is what i learnt on the knees of my mum early was..that understanding Gurbani lies in its ESSENCE....ESSENCE ....... ESSENCE..</p><p>This is what i teach my students as well.... to go deep into Gurbani...not just the surface..look for what Guru ji is really saying.</p><p> </p><p>2. Amrtidharee...what you have asked is akin to...which came first..chicken or the egg ?? To me understanding Gurbani and LIVING it in our daily life is infinitely more important than just becoming an "Amrtidharee" for the sake of it...Amrit of Gurbani comes first....then the Khandeh Batte DEe PAHUL. I myself had become "Amrtidharee" at age 50..after LIVING GUrbani for 40 years of my life. Today I see youngsters of age 5 becoming "amrtidharees" just because the parents want them to..... then these reach age 18..and instnatly transform into clean shaven overnight...AHHHH FREE AT LAST !! an "amrtidharee" father i have known for 40 years...threw off his dastaar and shaved clean..at age 55...he had been amrtidharee at his fathers behest...not knowing anythign baout Gurbani..all he knew was BOW to SGGS when in Gurdawra...he still BOWS to SGGS but with a patka temporarily adorned..he told me I wanted to do thsi for decades..just didnt have the GUTS..and furthermore a "DOCTOR" must have a white dastaar..so when i retired and closed the clinic for good..i decided to give up the sham dastaar kesh etc also for good.</p><p>This is not to say that a particular age is good /not good.... the Younger Sahibzadehs of Guru Gobind Singh ji did wonders at tender age....what i mean is CONVICTION comes FIRST...and i can definitley say the Zorawar Singh and fateh Singh were CONVINCED to the HILT.</p><p>I read all your posts...carefully..you are on the right path. continue.</p><p>warmest regards and Best wishes...</p><p> </p><p>PS. By the way have you read the articles on Japji Sahib by my Younger Brother..DR Karminder Singh Dhillon PHD. from Boston USA now in malaysia. These are serialised in the Sikh bulletin from Sacramento. Have a look and give me your comments on those as well....</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 83255, member: 189"] Guru Piayario Jio, Gurfateh. No offense taken meant or implied as always. We are all Sikhs..learners. I am a third generation Gurbani Teacher - my great grandfather, and grandfather/dadee ji... and parents were all Gyanis and teachers of Gurbani.. my point in this is what i learnt on the knees of my mum early was..that understanding Gurbani lies in its ESSENCE....ESSENCE ....... ESSENCE.. This is what i teach my students as well.... to go deep into Gurbani...not just the surface..look for what Guru ji is really saying. 2. Amrtidharee...what you have asked is akin to...which came first..chicken or the egg ?? To me understanding Gurbani and LIVING it in our daily life is infinitely more important than just becoming an "Amrtidharee" for the sake of it...Amrit of Gurbani comes first....then the Khandeh Batte DEe PAHUL. I myself had become "Amrtidharee" at age 50..after LIVING GUrbani for 40 years of my life. Today I see youngsters of age 5 becoming "amrtidharees" just because the parents want them to..... then these reach age 18..and instnatly transform into clean shaven overnight...AHHHH FREE AT LAST !! an "amrtidharee" father i have known for 40 years...threw off his dastaar and shaved clean..at age 55...he had been amrtidharee at his fathers behest...not knowing anythign baout Gurbani..all he knew was BOW to SGGS when in Gurdawra...he still BOWS to SGGS but with a patka temporarily adorned..he told me I wanted to do thsi for decades..just didnt have the GUTS..and furthermore a "DOCTOR" must have a white dastaar..so when i retired and closed the clinic for good..i decided to give up the sham dastaar kesh etc also for good. This is not to say that a particular age is good /not good.... the Younger Sahibzadehs of Guru Gobind Singh ji did wonders at tender age....what i mean is CONVICTION comes FIRST...and i can definitley say the Zorawar Singh and fateh Singh were CONVINCED to the HILT. I read all your posts...carefully..you are on the right path. continue. warmest regards and Best wishes... PS. By the way have you read the articles on Japji Sahib by my Younger Brother..DR Karminder Singh Dhillon PHD. from Boston USA now in malaysia. These are serialised in the Sikh bulletin from Sacramento. Have a look and give me your comments on those as well.... Gyani jarnail Singh [/QUOTE]
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