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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Karma And Freewill
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<blockquote data-quote="Neutral Singh" data-source="post: 3654" data-attributes="member: 2"><p>By Trilochan Singh Ji</p><p></p><p></p><p>The fact that man suffers for his bad deeds, or is rewarded for his good deeds</p><p>inevitably leads to the theory of Karma.</p><p></p><p>In Sikhism, the law of Karma according to which we reap what we sow is not</p><p>inexorable. The burden of our sins, the taint of Karma, the weight of all the</p><p>past can be thrown off, by diving deeper into Truth, by the Grace of God, and by</p><p>leading a purer and nobler life.</p><p></p><p>This life, the human life, is an opportunity for this freedom to rise or to fall</p><p>into the pit. There is no determinism in our fate, if we rise above the level of</p><p>Nature.</p><p></p><p>At the level of Nature or animal existence, we no doubt reap what we sow, but at</p><p>the spiritual level of existence which can be reached by moral and spiritual</p><p>efforts and illumination, man attains his freedom.</p><p></p><p>It is freedom, not only from the wheel of Karma, but also from birth and death.</p><p>Those who lead a purely temporal life at the level of the sense, "their deeds</p><p>follow them and they reap what they sow.</p><p></p><p>"Kirt una ka metis nah, oh apna bijia khah"</p><p>- SGGS 1183</p><p></p><p>But the Guru's word erases the blot of thousands of evil deeds of the past, and</p><p>the greatest sinner can become the greatest Saint.</p><p></p><p>"Gur ka sabad kate kot karma."</p><p>- SGGS 1195</p><p></p><p>Countless sins of the past life are washed away by the illumination of the Word.</p><p></p><p>"Kot kotantar papa kare ek ghari meh khovai."</p><p>- SGGS 438</p><p></p><p>It is not a mere coincidence that Guru Nanak and the subsequent Sikh Guru's had</p><p>the closest doctrinal relations with the Qadariya and Chisti schools of Sufis</p><p>which believed in free will in opposition to the Jabariya Sufi school of thought</p><p>which according to orthodox Islam, is based on complete dependence on Divine</p><p>Will.</p><p></p><p>The idea of determinism and fatalism is repugnant to the Sikh mind as it does</p><p>not reconcile with the idea of reward and punishment, nor with the doctrine of</p><p>Grace and Compassion.</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 3654, member: 2"] By Trilochan Singh Ji The fact that man suffers for his bad deeds, or is rewarded for his good deeds inevitably leads to the theory of Karma. In Sikhism, the law of Karma according to which we reap what we sow is not inexorable. The burden of our sins, the taint of Karma, the weight of all the past can be thrown off, by diving deeper into Truth, by the Grace of God, and by leading a purer and nobler life. This life, the human life, is an opportunity for this freedom to rise or to fall into the pit. There is no determinism in our fate, if we rise above the level of Nature. At the level of Nature or animal existence, we no doubt reap what we sow, but at the spiritual level of existence which can be reached by moral and spiritual efforts and illumination, man attains his freedom. It is freedom, not only from the wheel of Karma, but also from birth and death. Those who lead a purely temporal life at the level of the sense, "their deeds follow them and they reap what they sow. "Kirt una ka metis nah, oh apna bijia khah" - SGGS 1183 But the Guru's word erases the blot of thousands of evil deeds of the past, and the greatest sinner can become the greatest Saint. "Gur ka sabad kate kot karma." - SGGS 1195 Countless sins of the past life are washed away by the illumination of the Word. "Kot kotantar papa kare ek ghari meh khovai." - SGGS 438 It is not a mere coincidence that Guru Nanak and the subsequent Sikh Guru's had the closest doctrinal relations with the Qadariya and Chisti schools of Sufis which believed in free will in opposition to the Jabariya Sufi school of thought which according to orthodox Islam, is based on complete dependence on Divine Will. The idea of determinism and fatalism is repugnant to the Sikh mind as it does not reconcile with the idea of reward and punishment, nor with the doctrine of Grace and Compassion. [/QUOTE]
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