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Gurbani (1118-1123)
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Gurbani (1125-1152)
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Sikh Sikhi Sikhism
Kara Parshad Prepared Is A Ritual?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 169578" data-attributes="member: 189"><p>Tigerstylez Ji,</p><p></p><p>No offense taken or intended _ i think we can safely conclude THAT MUCH at least ...</p><p></p><p>Secondly..i think that you have confused Ritual with METHODOLOGY. A "methodology" is like a RECIPE...If the recipe says..EQUAL PARTS atta/sugar/water/ghee...it means exactly that. IF the Recipe says Put GHEE first in the frying Pan (karrahi) FIRST..then thats the way to follow...one CANNOT decide----NO I am going to BOIL the WATER FIRST..and then add the GHEE..and ATTA last...After all it says Equal parts..so I will do it MY WAY...</p><p></p><p>SO the Preparation of Karrah parshaad is METHODOLOGY ..a RECIPE which has to be strictly adhered to as is where is when is basis...Steps followed with no exceptions. Its just a sweet dish UNTIL the ardass, hukmnamah/<strong>KIRPAN BHET</strong> ( its NOT meant to CUT the parshaad as in Cake cutting ceremony)....</p><p></p><p>It becomes a "Ritual"...when someone insists ONLY So and SO Can light the fire...so and so can wash the karrahi..so and so can stir the ghee..atta must be bought form such and such shop ONLY..water must be from ths tap and that well etc ONLY..or cloth covering must be WHITE ONLY..ORANGE ONLY..or only so and so can carry the karrah parshaad..only such and such a KIRPAN can be sued for kirpan bhet and no other...only so and so cna serve it..only so and so can take back home extra parshaad etc etc..THEN its a RITUAL !!..</p><p></p><p>I have observed such "rituals"..maybe you did too...and thats why you asked</p><p></p><p>1. ONLY the HEAD GRANTHI can make KP...ONLY this Karrahi must be used..ONLY that person can fetch the water..ONLY that person can wash the bhandeh..ONLY this and only that...WRONG ACTIONS. No way is Karrah Parshaad made THIS way any purer, more blessed etc than that made by <strong>any SIKH anywhere provided he followed the RECIPE in the SRM meticulously.</strong>...whether at HOME, in the Khalsa School Canteen, ARMY CAMP Mess Kitchen, Restaurant..open field..etc etc etc....Places, people, etc are of no consequence....SRM is supreme and ONLY a SIKH can make KP for the SANGAT...<strong>anyone can make it FOR HIMSELF/HIS FAMILY</strong>...I KNOW one Local PIYARA DESIGNATE...he has his Muslim MAID wash his Kacherras for him..the maid cooks his karrah parshaad in the house kitchen..he has the SGGS parkash and does his paath himslef !! AS long as NO SANGAT is involved..i guess he is free to do as he pleases...</p><p>This is why the SRM has Proviisons for SIKH - <strong>INDIVIDUAL</strong>..and SIKH_ <strong>Community/Communal</strong>...the TWO differ.</p><p></p><p>2. You asked me a ( Private PM ) question about why i <strong>think</strong> I am a <strong>GYANI</strong> ?? I dont "THINK"..i just write without fear or favour as my Guru thinks for me...Apologies if i hurt you in any way...completely unintentional and not offensively written. Just my usual style....slightly abrasive..but i am sure you can forgive an old man...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 169578, member: 189"] Tigerstylez Ji, No offense taken or intended _ i think we can safely conclude THAT MUCH at least ... Secondly..i think that you have confused Ritual with METHODOLOGY. A "methodology" is like a RECIPE...If the recipe says..EQUAL PARTS atta/sugar/water/ghee...it means exactly that. IF the Recipe says Put GHEE first in the frying Pan (karrahi) FIRST..then thats the way to follow...one CANNOT decide----NO I am going to BOIL the WATER FIRST..and then add the GHEE..and ATTA last...After all it says Equal parts..so I will do it MY WAY... SO the Preparation of Karrah parshaad is METHODOLOGY ..a RECIPE which has to be strictly adhered to as is where is when is basis...Steps followed with no exceptions. Its just a sweet dish UNTIL the ardass, hukmnamah/[B]KIRPAN BHET[/B] ( its NOT meant to CUT the parshaad as in Cake cutting ceremony).... It becomes a "Ritual"...when someone insists ONLY So and SO Can light the fire...so and so can wash the karrahi..so and so can stir the ghee..atta must be bought form such and such shop ONLY..water must be from ths tap and that well etc ONLY..or cloth covering must be WHITE ONLY..ORANGE ONLY..or only so and so can carry the karrah parshaad..only such and such a KIRPAN can be sued for kirpan bhet and no other...only so and so cna serve it..only so and so can take back home extra parshaad etc etc..THEN its a RITUAL !!.. I have observed such "rituals"..maybe you did too...and thats why you asked 1. ONLY the HEAD GRANTHI can make KP...ONLY this Karrahi must be used..ONLY that person can fetch the water..ONLY that person can wash the bhandeh..ONLY this and only that...WRONG ACTIONS. No way is Karrah Parshaad made THIS way any purer, more blessed etc than that made by [B]any SIKH anywhere provided he followed the RECIPE in the SRM meticulously.[/B]...whether at HOME, in the Khalsa School Canteen, ARMY CAMP Mess Kitchen, Restaurant..open field..etc etc etc....Places, people, etc are of no consequence....SRM is supreme and ONLY a SIKH can make KP for the SANGAT...[B]anyone can make it FOR HIMSELF/HIS FAMILY[/B]...I KNOW one Local PIYARA DESIGNATE...he has his Muslim MAID wash his Kacherras for him..the maid cooks his karrah parshaad in the house kitchen..he has the SGGS parkash and does his paath himslef !! AS long as NO SANGAT is involved..i guess he is free to do as he pleases... This is why the SRM has Proviisons for SIKH - [B]INDIVIDUAL[/B]..and SIKH_ [B]Community/Communal[/B]...the TWO differ. 2. You asked me a ( Private PM ) question about why i [B]think[/B] I am a [B]GYANI[/B] ?? I dont "THINK"..i just write without fear or favour as my Guru thinks for me...Apologies if i hurt you in any way...completely unintentional and not offensively written. Just my usual style....slightly abrasive..but i am sure you can forgive an old man... [/QUOTE]
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Kara Parshad Prepared Is A Ritual?
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