☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Kanjer Kavita Title For Triya Charitars
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="vijaydeep Singh" data-source="post: 21032" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>365 Triya Charitar starts.</p><p> </p><p>Chaupayee</p><p> </p><p> </p><p>Nripbar singh was one king.many nations use to obey/respect (him) in variousways).Kilkanchit Devi was his queen.Seeing her ladies of towen use to get frustrated.1.</p><p> </p><p>that king had nripbarwati city.It was to be belived as second Heavan on earth.The glory of towen could not be described.Kings and queens use to be tired of that.2.</p><p> </p><p>Shri Chitchaup mati his doughter.Like her other lady did not grow/made.The Upma(Metphor or simle) of that can not be done.Body was full of beouty,pleasure and youth.3.</p><p> </p><p>One limitless(mighty) prince was (there). who went out for hunt.Ran for deer but reacher nowhere/no companion reached him(accompned him).It happend that he came to that towen.4.</p><p> </p><p>princes saw his beauty.With mind,deeeds and voice(or thoght or Vicharas) thought.To get hero or he man(chail0 of such type.and sacrifese each seconds or birth unto that.5.</p><p> </p><p>the heavy(125%) glory of Atik singh was seen.Princess became faint.Sent companion female and got him brought.The interest of pleasrue utilisaton was grwon in mind.6.</p><p> </p><p>They did pleasure for four qurters of night.Leaving the agony/fear of mother and father.Poppy,Cannbis and opium was got brought.on one Bed they sat and climbe or on one bed they got intoxicated of the same.7.</p><p> </p><p>when they became very deep in pleasure or when they became econmical in pleasure/chemcal deeply.They got togather and did play/did game.Various types of postures were had.Various types of hugs and kiss.8.</p><p> </p><p>They became tired and became intoxiacted(upto high level)>kept sleeping with no eyes naked.In morning her fahter came there.Female companino/maid went and woke them up.9.</p><p> </p><p>She again sent that feamle friend.Like this tell the king.The kitchen of house is having feast of Brahmins.Without taking Bath King must not come/reach there.10.</p><p> </p><p>Remove claoths here/this and take bath(anwaho).Thereafter go to the house of doughter.King herd that and removed cloaths.Went to Chabach for bathing.11.</p><p> </p><p>When king took the dip.then only frind(prince) was removed out.Reached there after wearing claoths.fool could not understand secret unsecret or root of sercert or unsecerte could not be obtained.12.</p><p> </p><p>dohra</p><p> </p><p>It is heard that that king use to say by fluke only one must not chew cannbis.(by)This therchury trechurous amli(addict) went shoe touched/thrashed to the head of king.13.1.</p><p> </p><p>here sir,descritption of charectors's Female chaertors dialogue of King and minster's 365 Charctor's end,all is aupicious.365.6633.Coninued.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 21032, member: 313"] Gurfateh 365 Triya Charitar starts. Chaupayee Nripbar singh was one king.many nations use to obey/respect (him) in variousways).Kilkanchit Devi was his queen.Seeing her ladies of towen use to get frustrated.1. that king had nripbarwati city.It was to be belived as second Heavan on earth.The glory of towen could not be described.Kings and queens use to be tired of that.2. Shri Chitchaup mati his doughter.Like her other lady did not grow/made.The Upma(Metphor or simle) of that can not be done.Body was full of beouty,pleasure and youth.3. One limitless(mighty) prince was (there). who went out for hunt.Ran for deer but reacher nowhere/no companion reached him(accompned him).It happend that he came to that towen.4. princes saw his beauty.With mind,deeeds and voice(or thoght or Vicharas) thought.To get hero or he man(chail0 of such type.and sacrifese each seconds or birth unto that.5. the heavy(125%) glory of Atik singh was seen.Princess became faint.Sent companion female and got him brought.The interest of pleasrue utilisaton was grwon in mind.6. They did pleasure for four qurters of night.Leaving the agony/fear of mother and father.Poppy,Cannbis and opium was got brought.on one Bed they sat and climbe or on one bed they got intoxicated of the same.7. when they became very deep in pleasure or when they became econmical in pleasure/chemcal deeply.They got togather and did play/did game.Various types of postures were had.Various types of hugs and kiss.8. They became tired and became intoxiacted(upto high level)>kept sleeping with no eyes naked.In morning her fahter came there.Female companino/maid went and woke them up.9. She again sent that feamle friend.Like this tell the king.The kitchen of house is having feast of Brahmins.Without taking Bath King must not come/reach there.10. Remove claoths here/this and take bath(anwaho).Thereafter go to the house of doughter.King herd that and removed cloaths.Went to Chabach for bathing.11. When king took the dip.then only frind(prince) was removed out.Reached there after wearing claoths.fool could not understand secret unsecret or root of sercert or unsecerte could not be obtained.12. dohra It is heard that that king use to say by fluke only one must not chew cannbis.(by)This therchury trechurous amli(addict) went shoe touched/thrashed to the head of king.13.1. here sir,descritption of charectors's Female chaertors dialogue of King and minster's 365 Charctor's end,all is aupicious.365.6633.Coninued. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Kanjer Kavita Title For Triya Charitars
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top