☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Kamalla Rose Kaur On EkOngKaar
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Tejwant Singh" data-source="post: 3393" data-attributes="member: 138"><p><span style="font-size: 18px"><span style="color: #990000">Love<span style="color: #999999">&</span>Light</span></span> <img src="http://www.sikhe.com/gsdno/images/500X2blackGIF.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><strong><span style="font-size: 9px"><span style="color: #999999">The <span style="color: #990000">Kamalla Rose Kaur</span> Column</span></span></strong><span style="font-size: 22px">Sharing Khalsa Vows </span><strong><span style="font-size: 9px"><span style="color: #999999">Kamalla Rose Kaur</span></span></strong><span style="font-size: 9px"><span style="color: #999999"> Sun Jan 20</span></span><span style="font-size: 22px"><span style="color: #990000">"B</span></span>rothers and Sisters of my culture." I address a crowd the size of Woodstock in my imagination. "Let me tell you about a set of vows that the great Peaceful Defense-Only Sikh Warriors take." </p><p> </p><p>"But warning: many Sikhs do not keep these vows even though they wear the uniform. Some are so deluded to imagine that the costume of Khalsa Sikh Warriors, beard and uncut hair and turbans etc, is more important than keeping the vows. These phony ones are bad advertisements for True Sikh Warriors. But these days, just because a Sikh looks the part doesn't mean anything - it has come to this."</p><p> </p><p>Letting the stage rotate until I am a Sikh addressing fellow Sikhs again, I admit to believing that keeping the Khalsa Sikh uniform is very important. How has anything changed since Guru Gobind Singh's time? It was hard to wear a turban and beard then and it is hard now, for all the same reasons. O well. </p><p> </p><p>Yet, personally, I admit that I am not ready yet. My life turned out strangely and I am still adjusting to all the changes. I wore a turban and all white for twenty years in the USA, age 18-38, and I found out one day that I was part of a NewAge sort of Hindu Yoga cult, thinking I was a Sikh. My life crashed to bottom. I lost that battle.</p><p> </p><p>So I do not wear a turban again yet. I have not yet taken Amrit the right way - free of the extra strange cult vows I once took - and I am idealistic enough to wish a female majority Punj Piaré when I do it. </p><p> </p><p>Yet strangely, the real truth, the big reality is that I do not seem to care if I ever take Amrit. I just want to teach my culture Sikh vows. I do not wish to convert anyone to Sikhi; I just wish to share the Khalsa vows. I couldn't care less if people grow their hair, but if I can help my culture understand Sikh vows and maybe start to practice them, I will die a happy Sikh writer. </p><p> </p><p>So the scene swirls again and the dream in my head continues:</p><p> </p><p>"I challenge you, people of my culture, to live free of addictions. I challenge you to give up alcohol and tobacco and other intoxicants and kicks. </p><p> </p><p>Can you be clean and washed? Can you commit to being wholesome and authentic? </p><p> </p><p>That is the beginning. Now, having come this far are you ready to be a Peaceful Warrior this life? </p><p> </p><p>Are you ready to jump in to defend anyone who is being oppressed each and every time you encounter injustice? Do you commit to refuse to accept and keep company with people who are openly racist, sexist, caste/classest - are you willing to take a stand? </p><p> </p><p>And at the very same time, can you commit to never attacking? You must defend, but you must not attack. Can you be a Peaceful Warrior? </p><p> </p><p>Finally (this one is hard for those of us raised by TVs), will you give up fantasy? Will you control your sexual energy? Can you hold all women as your Sisters and not indulge in sexual fantasy about real humans? And will we stop romanticizing pop heroes and rock stars and giving them our devotion and all that charisma? Can we give up living in a dream? Can you drop the need for cult 'Gurus' and Idols? </p><p> </p><p>Are you ready to stop wasting your life in fantasy and escapism, and face the truth no matter how hard it may be? Are you ready to connect with real humans in happy and wholesome ways? </p><p> </p><p>People of my culture, are you ready to consider these vows? Are you ready to be a Peaceful Warrior?"</p><p> </p><p>And spinning around, I ask Sikhs the very same questions.</p><p> </p><p> </p><p> </p><p><em><span style="font-size: 12px"><em>Kamalla Rose Kaur is a USA born writer and theater director of Irish descent who embraced Sikhi in 1973 at the age of eighteen. She lives in the Pacific NW (North West) of the USA. For her other writings, visit </em></span></em><span style="font-size: 12px"><em><a href="http://www.sikhe.com/gsdno/columnists/kamallarosekaur.htm" target="_blank"><span style="color: #0000ff">her column archives</span></a>.</em></span></p><p> </p><p> </p><p> </p><p></p><p></p><p></p><p><em>The Response</em></p><p><span style="font-size: 12px"><span style="font-size: 10px"><em>Form and Content Cannot Be Seperated</em> <span style="color: #999999">Thu Jan 24</span> <span style="color: #990000">I</span>t seems poetically beautiful to psycho-dramatize the world of Sikhi in a utopic revolving stage of one's imagination. However, the premise with which the author would like to be '</span><a href="http://www.sikhe.com/gsdno/articles/love&light/jan2002/01212002_khalsavows.htm" target="_blank"><span style="font-size: 10px"><span style="color: #800080">Sharing Khalsa Vows</span></span></a><span style="font-size: 10px">' (Jan. 21) is dead wrong.</span></span></p><p> <span style="font-size: 12px"></span></p><p> <span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Sikhi is unique as compared to any other practicing religion in the world. Guru Nanak Dev Ji wanted Sikhs not only to behave differently than the Muslims and the Hindus of the time but also to look distinct. The moment Baal (young) Guru Nanak refused to wear Janeiu, the thread that upper caste Hindus wear, he took Khalsa vows of form and content - Baana and Reht. So, metaphorically speaking, the cake of 'Khalsa Vows' was baked by the first nine Gurus. Our 10th Guru put the icing by creating the 'Khalsa Panth'.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Now, coming back to the article, I am confused about the people the author has mentioned. Who are they? Are they only from the Woodstock generation? In what 'culture' would she classify the USA born, first and second generation Sikhs? Where on her parochial 'cultural scale' would she fit the Indian Sikh TV generation? How would she 'culturally measure' all other seekers who are looking for spiritual solace?</span></p><p><span style="font-size: 12px"></span></p><p> <span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><em>There is a big flaw in her reasoning when she states to her 'cultural mates', "You can be a Sikh without being one", in other words, no Baana is required. (You can) Be a book without the binder. (You can) Be like Mike (Michael Jordan) by just drinking Gatorade. And disdainfully pointing at all the Baana wearing Sikhs, "Many of you have the form - Baana - but lack content - Reht." In other words 'You pretend to be what you are not'. </em></span></p><p> <span style="font-size: 12px"><em></em></span></p><p><span style="font-size: 12px"><em>The former is impossible - according to the Khalsa Vows - and the latter is pre-judgmental, laced with naivety.</em></span></p><p> <span style="font-size: 12px"><em></em></span></p><p><span style="font-size: 12px"><em>I would like to point out that all the <em>Baana</em> wearing Sikhs are on the path of Sikhi at different stages of their spiritual journey. Ms Kamala Kaur fails to recognize that only Waheguru knows what milestone they are at. </em></span></p><p> <span style="font-size: 12px"><em></em></span></p><p><span style="font-size: 12px"><em>Let me quote Gurbani to re-emphasize what Our Guru wants us to do:</em></span></p><p> <span style="font-size: 12px"><em></em></span></p><p style="text-align: right"><span style="font-size: 12px"><em><em>That person alone is the true disciple and our kinsman,</em></p> <p style="text-align: right"><em>who follows the Guru's will.</em></p> <p style="text-align: right"><em>But, those led by their own will,</em></p> <p style="text-align: right"><em>are separated from God and suffer sorrow.</em></p> <p style="text-align: right">- Mahalla III, Sorath Raag</p><p></em></span></p><p><span style="font-size: 12px"><em><em>Those who live in Guru's fold,</em></em></span></p><p><span style="font-size: 12px"><em><em>should submit to God's will and command,</em></em></span></p><p><span style="font-size: 12px"><em><em>not feel proud for what they do</em></em></span></p><p><span style="font-size: 12px"><em><em>and meditate ever on God's Name.</em></em></span></p><p><span style="font-size: 12px"><em><em>Those who surrender their mind to the Guru,</em></em></span></p><p><span style="font-size: 12px"><em><em>such servants have all their desires fulfilled.</em></em></span></p><p><span style="font-size: 12px"><em><em>Those who serve without desire for reward,</em></em></span></p><p><span style="font-size: 12px"><em><em>they alone attain God.</em></em></span></p><p><span style="font-size: 12px"><em>- Mahalla V, Gauri Rag</em></span></p><p> <span style="font-size: 12px"><em></em></span></p><p><span style="font-size: 12px"><em>Khalsa vows are both form and content - <em>Baana</em> and <em>Reht</em>. Absence of either would be anti Khalsa hence anti Sikhi and nothing but mere cultist rhetoric.</em></span></p><p> <span style="font-size: 12px"><em></em></span></p><p><span style="font-size: 12px"><em>Tejwant Singh (Malik)</em></span></p><p> <span style="font-size: 12px"><em></em></span></p><p> <span style="font-size: 12px"><em></em></span></p><p><span style="font-size: 12px"><em></em></span></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 3393, member: 138"] [size=5][color=#990000]Love[color=#999999]&[/color]Light[/color][/size] [img]http://www.sikhe.com/gsdno/images/500X2blackGIF.gif[/img][b][size=1][color=#999999]The [color=#990000]Kamalla Rose Kaur[/color] Column[/color][/size][/b][size=6]Sharing Khalsa Vows [/size][b][size=1][color=#999999]Kamalla Rose Kaur[/color][/size][/b][size=1][color=#999999] Sun Jan 20[/color][/size][size=6][color=#990000]"B[/color][/size]rothers and Sisters of my culture." I address a crowd the size of Woodstock in my imagination. "Let me tell you about a set of vows that the great Peaceful Defense-Only Sikh Warriors take." "But warning: many Sikhs do not keep these vows even though they wear the uniform. Some are so deluded to imagine that the costume of Khalsa Sikh Warriors, beard and uncut hair and turbans etc, is more important than keeping the vows. These phony ones are bad advertisements for True Sikh Warriors. But these days, just because a Sikh looks the part doesn't mean anything - it has come to this." Letting the stage rotate until I am a Sikh addressing fellow Sikhs again, I admit to believing that keeping the Khalsa Sikh uniform is very important. How has anything changed since Guru Gobind Singh's time? It was hard to wear a turban and beard then and it is hard now, for all the same reasons. O well. Yet, personally, I admit that I am not ready yet. My life turned out strangely and I am still adjusting to all the changes. I wore a turban and all white for twenty years in the USA, age 18-38, and I found out one day that I was part of a NewAge sort of Hindu Yoga cult, thinking I was a Sikh. My life crashed to bottom. I lost that battle. So I do not wear a turban again yet. I have not yet taken Amrit the right way - free of the extra strange cult vows I once took - and I am idealistic enough to wish a female majority Punj Piaré when I do it. Yet strangely, the real truth, the big reality is that I do not seem to care if I ever take Amrit. I just want to teach my culture Sikh vows. I do not wish to convert anyone to Sikhi; I just wish to share the Khalsa vows. I couldn't care less if people grow their hair, but if I can help my culture understand Sikh vows and maybe start to practice them, I will die a happy Sikh writer. So the scene swirls again and the dream in my head continues: "I challenge you, people of my culture, to live free of addictions. I challenge you to give up alcohol and tobacco and other intoxicants and kicks. Can you be clean and washed? Can you commit to being wholesome and authentic? That is the beginning. Now, having come this far are you ready to be a Peaceful Warrior this life? Are you ready to jump in to defend anyone who is being oppressed each and every time you encounter injustice? Do you commit to refuse to accept and keep company with people who are openly racist, sexist, caste/classest - are you willing to take a stand? And at the very same time, can you commit to never attacking? You must defend, but you must not attack. Can you be a Peaceful Warrior? Finally (this one is hard for those of us raised by TVs), will you give up fantasy? Will you control your sexual energy? Can you hold all women as your Sisters and not indulge in sexual fantasy about real humans? And will we stop romanticizing pop heroes and rock stars and giving them our devotion and all that charisma? Can we give up living in a dream? Can you drop the need for cult 'Gurus' and Idols? Are you ready to stop wasting your life in fantasy and escapism, and face the truth no matter how hard it may be? Are you ready to connect with real humans in happy and wholesome ways? People of my culture, are you ready to consider these vows? Are you ready to be a Peaceful Warrior?" And spinning around, I ask Sikhs the very same questions. [i][size=3][i]Kamalla Rose Kaur is a USA born writer and theater director of Irish descent who embraced Sikhi in 1973 at the age of eighteen. She lives in the Pacific NW (North West) of the USA. For her other writings, visit [/i][/size][/i][size=3][i][url="http://www.sikhe.com/gsdno/columnists/kamallarosekaur.htm"][color=#0000ff]her column archives[/color][/url].[/i][/size] [i]The Response[/i] [size=3][size=2][i]Form and Content Cannot Be Seperated[/i] [color=#999999]Thu Jan 24[/color] [color=#990000]I[/color]t seems poetically beautiful to psycho-dramatize the world of Sikhi in a utopic revolving stage of one's imagination. However, the premise with which the author would like to be '[/size][url="http://www.sikhe.com/gsdno/articles/love&light/jan2002/01212002_khalsavows.htm"][size=2][color=#800080]Sharing Khalsa Vows[/color][/size][/url][size=2]' (Jan. 21) is dead wrong.[/size] Sikhi is unique as compared to any other practicing religion in the world. Guru Nanak Dev Ji wanted Sikhs not only to behave differently than the Muslims and the Hindus of the time but also to look distinct. The moment Baal (young) Guru Nanak refused to wear Janeiu, the thread that upper caste Hindus wear, he took Khalsa vows of form and content - Baana and Reht. So, metaphorically speaking, the cake of 'Khalsa Vows' was baked by the first nine Gurus. Our 10th Guru put the icing by creating the 'Khalsa Panth'. Now, coming back to the article, I am confused about the people the author has mentioned. Who are they? Are they only from the Woodstock generation? In what 'culture' would she classify the USA born, first and second generation Sikhs? Where on her parochial 'cultural scale' would she fit the Indian Sikh TV generation? How would she 'culturally measure' all other seekers who are looking for spiritual solace? [i]There is a big flaw in her reasoning when she states to her 'cultural mates', "You can be a Sikh without being one", in other words, no Baana is required. (You can) Be a book without the binder. (You can) Be like Mike (Michael Jordan) by just drinking Gatorade. And disdainfully pointing at all the Baana wearing Sikhs, "Many of you have the form - Baana - but lack content - Reht." In other words 'You pretend to be what you are not'. The former is impossible - according to the Khalsa Vows - and the latter is pre-judgmental, laced with naivety. I would like to point out that all the [i]Baana[/i] wearing Sikhs are on the path of Sikhi at different stages of their spiritual journey. Ms Kamala Kaur fails to recognize that only Waheguru knows what milestone they are at. Let me quote Gurbani to re-emphasize what Our Guru wants us to do: [right][i]That person alone is the true disciple and our kinsman,[/i][/right] [right][i]who follows the Guru's will.[/i][/right] [right][i]But, those led by their own will,[/i][/right] [right][i]are separated from God and suffer sorrow.[/i][/right] [right]- Mahalla III, Sorath Raag[/right] [i]Those who live in Guru's fold,[/i] [i]should submit to God's will and command,[/i] [i]not feel proud for what they do[/i] [i]and meditate ever on God's Name.[/i] [i]Those who surrender their mind to the Guru,[/i] [i]such servants have all their desires fulfilled.[/i] [i]Those who serve without desire for reward,[/i] [i]they alone attain God.[/i] - Mahalla V, Gauri Rag Khalsa vows are both form and content - [i]Baana[/i] and [i]Reht[/i]. Absence of either would be anti Khalsa hence anti Sikhi and nothing but mere cultist rhetoric. Tejwant Singh (Malik) [/i][/size][i][/i] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Kamalla Rose Kaur On EkOngKaar
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top