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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Kala Afghana V/S Darshan Singh Ragi
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<blockquote data-quote="vijaydeep Singh" data-source="post: 87627" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Respected Gyani Sahib Ji,</p><p> </p><p>Vachitar Natak Ji is the part of Dasham Patshah Ju Ka Granth.There are lies spread by leftist people about work of Tenth Master.</p><p> </p><p>There are books which have proved the Kala Afghana Ji did not write any book but his name was only used as an auther.Das even knows the person who was offered to be tgiven his name as an auther.(das has cross checked by two sources).</p><p> </p><p>Books by Ambala and Kala Afghana were the work of Josh.While book by Dr. Gurmukh Singh Ji is the work of Haqeem T{censored}em Singh.</p><p> </p><p>As they uses other person's name to write the book.So they think that some one used the name of Guru.</p><p> </p><p>In Both the Takhat no book is placed equal to Bade Baba Ji(this is the name we use for Adi Guru Granth Sahib Ji in Bihar).In both Takhat's centre stage is given to the arms and weapons.Same is true with three Takhats of Punjab.OUtside Punjab on right in high and big planquine Bade Baba Ji are placed. on the left on lower and small planquine Work of Tenth Master is kept.</p><p> </p><p>The link given up by das is self explantory regarding the war of words between the two.</p><p> </p><p>There is a black book which is prepaired by Ragi Ji also.And Kala Afghana Ji also once went to give speach in Chandigarh,where he could not do so.</p><p> </p><p>So das is aware that both have not writtan any book.Further more Ragi Ji were called at Damadam Sahib on 31st Janury this year.He did not come.</p><p> </p><p>Then once his followers distrupted one preaching about Shri Dasham Granth Sahib on 15th of July.Das made them unanswerable so a lady among the crowd told that let das talk to Ragi Ji.Das said OK.She picked up her mobile but after the second thought she kept it back in her bag.</p><p> </p><p>Ragi Ji's Sikh Parliament works from congress controled DSGPC office at Gurudwara Rakabganj Sahib.It was intialy having pro Kala Afghana people also with them.But later upon some idelaogical maters they got separated.</p><p><a href="http://indiaawareness.com/archives/july08/dss_and_sikh_parliament.htm" target="_blank">http://indiaawareness.com/archives/july08/dss_and_sikh_parliament.htm</a></p><p> </p><p>Das is trying to bring the issue of spokesman where what they reported was false and das himself was the witness.Das being trained by staff some indian investigating agency could understand that this is could be a handiwork of propoganda warfare by suboridinate people.</p><p> </p><p>There is pattern in time(1956Punjabi suba,1976 Emergency,1994 last leg of militancy ) and in space(Fareedabad,Lajpat Nagar,Lodhi road,Mohali,UAE,Nizamuddeen).Which is another proof of what das thinks.All things are related to people anti to Gurmat.To destroy the faith,they first declare and try to prove the Sikh thing as Hindu,then they move it on further to destroy it.</p><p> </p><p>Very same people who want to change the Sikh Rahit Maryada by removing the writing of the Tenth Master, let halal be eaten etc. give referance of the same Maryada to do this or that.</p><p> </p><p>Are they ot themselves treating the Guru Granth Sahib Ji as an idol ?</p><p> </p><p>We have a proverb in Hindi,Kath Ki Handi Kab Tak Charegi..Till what time these guys supported by GOI will keep on misguiding our true Welwishers of the Panth like our respected Gyani Sahib.Akal will take care of them</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 87627, member: 313"] Gurfateh Respected Gyani Sahib Ji, Vachitar Natak Ji is the part of Dasham Patshah Ju Ka Granth.There are lies spread by leftist people about work of Tenth Master. There are books which have proved the Kala Afghana Ji did not write any book but his name was only used as an auther.Das even knows the person who was offered to be tgiven his name as an auther.(das has cross checked by two sources). Books by Ambala and Kala Afghana were the work of Josh.While book by Dr. Gurmukh Singh Ji is the work of Haqeem T{censored}em Singh. As they uses other person's name to write the book.So they think that some one used the name of Guru. In Both the Takhat no book is placed equal to Bade Baba Ji(this is the name we use for Adi Guru Granth Sahib Ji in Bihar).In both Takhat's centre stage is given to the arms and weapons.Same is true with three Takhats of Punjab.OUtside Punjab on right in high and big planquine Bade Baba Ji are placed. on the left on lower and small planquine Work of Tenth Master is kept. The link given up by das is self explantory regarding the war of words between the two. There is a black book which is prepaired by Ragi Ji also.And Kala Afghana Ji also once went to give speach in Chandigarh,where he could not do so. So das is aware that both have not writtan any book.Further more Ragi Ji were called at Damadam Sahib on 31st Janury this year.He did not come. Then once his followers distrupted one preaching about Shri Dasham Granth Sahib on 15th of July.Das made them unanswerable so a lady among the crowd told that let das talk to Ragi Ji.Das said OK.She picked up her mobile but after the second thought she kept it back in her bag. Ragi Ji's Sikh Parliament works from congress controled DSGPC office at Gurudwara Rakabganj Sahib.It was intialy having pro Kala Afghana people also with them.But later upon some idelaogical maters they got separated. [URL]http://indiaawareness.com/archives/july08/dss_and_sikh_parliament.htm[/URL] Das is trying to bring the issue of spokesman where what they reported was false and das himself was the witness.Das being trained by staff some indian investigating agency could understand that this is could be a handiwork of propoganda warfare by suboridinate people. There is pattern in time(1956Punjabi suba,1976 Emergency,1994 last leg of militancy ) and in space(Fareedabad,Lajpat Nagar,Lodhi road,Mohali,UAE,Nizamuddeen).Which is another proof of what das thinks.All things are related to people anti to Gurmat.To destroy the faith,they first declare and try to prove the Sikh thing as Hindu,then they move it on further to destroy it. Very same people who want to change the Sikh Rahit Maryada by removing the writing of the Tenth Master, let halal be eaten etc. give referance of the same Maryada to do this or that. Are they ot themselves treating the Guru Granth Sahib Ji as an idol ? We have a proverb in Hindi,Kath Ki Handi Kab Tak Charegi..Till what time these guys supported by GOI will keep on misguiding our true Welwishers of the Panth like our respected Gyani Sahib.Akal will take care of them [/QUOTE]
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Hard Talk
Kala Afghana V/S Darshan Singh Ragi
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