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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Kala Afghana - An Adi Granth Purist
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<blockquote data-quote="Tejwant Singh" data-source="post: 1141" data-attributes="member: 138"><p>Puneet ji,</p><p></p><p>Guru Fateh.</p><p></p><p>I had no idea that for you interacting about justice being served or not is mere rhetoric.</p><p></p><p>The way it seems you want to argue with people who think differently than you do. I am not here for the argument. I am here to interact so that I can learn from the SADH SANGAT <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />.</p><p></p><p>Before we go any further on the subject I would like to know the following from you.</p><p></p><p>1.What/who is a sikh for you?</p><p></p><p>2. Is Baana important for a person to be called a sikh?</p><p></p><p>3.Would you call a person a sikh without the baana ?</p><p></p><p>4. Is Khande de pahul must for a person to become a sikh?</p><p></p><p>5. Are you a baana wearing Sikh? if yes then are you in favor of taking amrit?</p><p>pls give me your reason either way.</p><p></p><p>In the sikhi spirit of full disclosure I took amrit about 17 years ago and I do not consider myself orthodox as sikhi can not be put in a box of orthodoxy.Well that's my point.</p><p></p><p>Secondly and more important thing is that you think very high of KG and because of this you are ready to defend him with tooth and nail no matter what. Thats why you have made him 'a protestant messiah' of Sikhi, which for me is quite far fetched.</p><p></p><p>I would only compare GURU NANAK with Martin Luther as we know what Guru Nanak did no one on this face of the earth could have ever done. KG or no one else can be compared to MArtin Luther from our faith but GURU NANAK. However KG does have some good points and As I said they should be discussed openly by sikh sangat. However parochial minded people refuse to talk about it and also will not even let him enter the Gurdwaras where he could express himself about his viewpoint. This is more due to insecurity and passing the buck to the Akaal Takhat mentality.</p><p></p><p>Regarding Rehatnaama, please check the follwoing thread:-</p><p></p><p><a href="http://www.sikhphilosophy.net/threads/sikhism-a-religion.264/" target="_blank">http://www.sikhphilosophy.net/threads/sikhism-a-religion.264/</a></p><p></p><p>I would also urge you to go through all the threads about Sikhi here, if you have not doen so already, so that you can have some kind of idea about the sikhi thought process of the sadh sangat in this forum.</p><p></p><p>Puneet ji, Your greviance lies with the Akaal Takhat and SGPC, and the religio politicos, sitting crossed legged on high chairs claiming to be the caretakers of the panth, not with me.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>Peace & Love</p><p></p><p>Tejwant</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 1141, member: 138"] Puneet ji, Guru Fateh. I had no idea that for you interacting about justice being served or not is mere rhetoric. The way it seems you want to argue with people who think differently than you do. I am not here for the argument. I am here to interact so that I can learn from the SADH SANGAT :). Before we go any further on the subject I would like to know the following from you. 1.What/who is a sikh for you? 2. Is Baana important for a person to be called a sikh? 3.Would you call a person a sikh without the baana ? 4. Is Khande de pahul must for a person to become a sikh? 5. Are you a baana wearing Sikh? if yes then are you in favor of taking amrit? pls give me your reason either way. In the sikhi spirit of full disclosure I took amrit about 17 years ago and I do not consider myself orthodox as sikhi can not be put in a box of orthodoxy.Well that's my point. Secondly and more important thing is that you think very high of KG and because of this you are ready to defend him with tooth and nail no matter what. Thats why you have made him 'a protestant messiah' of Sikhi, which for me is quite far fetched. I would only compare GURU NANAK with Martin Luther as we know what Guru Nanak did no one on this face of the earth could have ever done. KG or no one else can be compared to MArtin Luther from our faith but GURU NANAK. However KG does have some good points and As I said they should be discussed openly by sikh sangat. However parochial minded people refuse to talk about it and also will not even let him enter the Gurdwaras where he could express himself about his viewpoint. This is more due to insecurity and passing the buck to the Akaal Takhat mentality. Regarding Rehatnaama, please check the follwoing thread:- [URL]http://www.sikhphilosophy.net/threads/sikhism-a-religion.264/[/URL] I would also urge you to go through all the threads about Sikhi here, if you have not doen so already, so that you can have some kind of idea about the sikhi thought process of the sadh sangat in this forum. Puneet ji, Your greviance lies with the Akaal Takhat and SGPC, and the religio politicos, sitting crossed legged on high chairs claiming to be the caretakers of the panth, not with me.:) Peace & Love Tejwant [/QUOTE]
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Kala Afghana - An Adi Granth Purist
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