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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Shabad in Focus
Kabeer Man Pankhi Bha-i-o Ud Ud Dah Dis Ja-e | ਕਬੀਰ ਮਨੁ ਪੰਖੀ ਭਇਓ ਉਡਿ ਉਡਿ ਦਹ ਦਿਸ ਜਾਇ
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<blockquote data-quote="Ambarsaria" data-source="post: 183916" data-attributes="member: 14194"><p>Tejwant Singh ji thanks for your post. I have some observations on the following in your post,<span style="color: Blue"><em>Whereas the phrases like these are indeed meaningful, I do believe these are also challenging for a Sikh.</em></span></p><p></p><p style="text-align: center"><p style="text-align: left">As a result a Sikh really is not known by the company he or she keeps. Sikh stands by actions alone externally. Internally a Sikh is known to oneself through relational understanding of one creator and one creation. This internal one is never fully describable or to be communicated in full. There is great rarity of internal and external being same in most of us if not all of us. </p> <p style="text-align: left"></p> <p style="text-align: left">Internally pious and externally pious in action is being like our Guru ji's from what we know. How many people each one of us knows of that cadre?<p style="margin-left: 20px"><strong>Examples:</strong> </p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"> <ol> <li data-xf-list-type="ol">As you mentioned and Harry ji mentioned being with so called bad people does not make you bad but if you do bad actions as a follow-up or learning from such a company, then you have issues.</li> <li data-xf-list-type="ol">Conversely just being in the company of classified as "good" does not make you good by default.</li> </ol> <p style="margin-left: 20px"></p> <ul style="margin-left: 20px"> <li data-xf-list-type="ul">There are numerous examples of politicians, people in high places, the Babas so labelled to be saints, the pandits so named be Gurus by Hindu followers and so on. Quite often only leading to discover their truer not so good sides at times.</li> </ul> </p></p> <p style="text-align: left">So what is the significance of company in Sikhism? </p> <p style="text-align: left"></p> <p style="text-align: left">Throughout Sri Guru Granth Sahib Ji and in Kabir ji's Shabads in this post it relates to the opportunities that present themselves to be better. So the reference is a hint that if you associate with Sadh-Sangat/"Company of the pious" you are more likely to understand and pick on goodness in living and actions. It in no way allows you to classify, denigrate, rank, discriminate, etc. It simply teaches to walk-the-walk and talk-the-talk regarding fulfilling human potential to be the best one can be and the potential that lays there.</p> <p style="text-align: left"></p> <p style="text-align: left">Just some ramblings.</p> <p style="text-align: left"></p> <p style="text-align: left">Sat Sri Akal.</p> <p style="text-align: left"></p> <p style="text-align: left"><strong>PS: </strong>Prayer to self, "Let me muster the strength to be the same inside and out". :winkingmunda:</p> <p style="text-align: left"></p> <p style="text-align: left"></p> </p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 183916, member: 14194"] Tejwant Singh ji thanks for your post. I have some observations on the following in your post,[COLOR=Blue][I]Whereas the phrases like these are indeed meaningful, I do believe these are also challenging for a Sikh.[/I][/COLOR] [CENTER][LEFT]As a result a Sikh really is not known by the company he or she keeps. Sikh stands by actions alone externally. Internally a Sikh is known to oneself through relational understanding of one creator and one creation. This internal one is never fully describable or to be communicated in full. There is great rarity of internal and external being same in most of us if not all of us. Internally pious and externally pious in action is being like our Guru ji's from what we know. How many people each one of us knows of that cadre?[INDENT][B]Examples:[/B] [LIST=1] [*]As you mentioned and Harry ji mentioned being with so called bad people does not make you bad but if you do bad actions as a follow-up or learning from such a company, then you have issues. [*]Conversely just being in the company of classified as "good" does not make you good by default. [/LIST] [INDENT] [LIST] [*]There are numerous examples of politicians, people in high places, the Babas so labelled to be saints, the pandits so named be Gurus by Hindu followers and so on. Quite often only leading to discover their truer not so good sides at times. [/LIST] [/INDENT][/INDENT]So what is the significance of company in Sikhism? Throughout Sri Guru Granth Sahib Ji and in Kabir ji's Shabads in this post it relates to the opportunities that present themselves to be better. So the reference is a hint that if you associate with Sadh-Sangat/"Company of the pious" you are more likely to understand and pick on goodness in living and actions. It in no way allows you to classify, denigrate, rank, discriminate, etc. It simply teaches to walk-the-walk and talk-the-talk regarding fulfilling human potential to be the best one can be and the potential that lays there. Just some ramblings. Sat Sri Akal. [B]PS: [/B]Prayer to self, "Let me muster the strength to be the same inside and out". :winkingmunda: [/LEFT] [/CENTER] [/QUOTE]
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Gurmat Vichaar
Shabad in Focus
Kabeer Man Pankhi Bha-i-o Ud Ud Dah Dis Ja-e | ਕਬੀਰ ਮਨੁ ਪੰਖੀ ਭਇਓ ਉਡਿ ਉਡਿ ਦਹ ਦਿਸ ਜਾਇ
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