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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Shabad in Focus
Kabeer Man Pankhi Bha-i-o Ud Ud Dah Dis Ja-e | ਕਬੀਰ ਮਨੁ ਪੰਖੀ ਭਇਓ ਉਡਿ ਉਡਿ ਦਹ ਦਿਸ ਜਾਇ
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<blockquote data-quote="BlazinSikh" data-source="post: 183624" data-attributes="member: 15467"><p>Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh! </p><p></p><p>Thank you, sangat Ji for answering my question, the question i had asked was one of my "curious" question, so i apologies if I've had miss led anyone to think that i may shun anyone. Like i said the friend i was speaking about is like a brother from another mother and i only have what? 3 or 4 friend two in which is speak to Sri Guru Granth Sahib Ji is one of my main "homies" though 0<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p> </p><p></p><p>Hahaha like I've said Mr Harry Haller Ji, i only have a few friend's, so there is no way i am going to tell a good friend of mine to go away because he/she has atheist cooties, i personally as well do not see Sikhism as a religion, yeah there are times when i get asked the question what religion i follow, however by following the practice of sikhi i see Sikhism more of a lifestyle rather than a religion. </p><p></p><p></p><p></p><p>Forgive me, findingmyway Ji i was unable to read your post due to my baffling laptop, however the reason i used faithless cynic is due to the fact I've seen it in the Gurbani. however your translation made sense in the fact that the more you hang around with bad people the more bad one will become. However in the translation of Sant Baba Kabir Ji within line 93:</p><p></p><p> </p><p></p><p>I can agree to an extent, as in my personal opinion if someone who is starting their journey to Waheguru Ji, should not everyday hang around with those who do have faith/believe in Waheguru Ji, because what they may say and do may us, may negatively affect our journey i.e with doubts, confusions etc. etc. And the best way for one to live their life with everyone and to also continue their journey to Waheguru Ji is by not joining the crowd, but rather to stand next to crowd so you will not be shunning or rejecting anyone. Honestly this conclusion that i agree with came from my mum when i had asked her my curious question, her opinion is if the person is not bad there is no harm in having them as a friend regardless of religion/lifestyle/beliefs.</p><p></p><p>However there is a positivity with having a atheist as a friend and that is that the more question they ask the more curious we become to find out more and more, giving us a much more reason to read, listen and understand the Gurbani more and more. God bless atheist. </p><p></p><p></p><p></p><p>Ambarsaria Ji, sayings has really raped up my curious question. </p><p></p><p>Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh!</p></blockquote><p></p>
[QUOTE="BlazinSikh, post: 183624, member: 15467"] Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh! Thank you, sangat Ji for answering my question, the question i had asked was one of my "curious" question, so i apologies if I've had miss led anyone to think that i may shun anyone. Like i said the friend i was speaking about is like a brother from another mother and i only have what? 3 or 4 friend two in which is speak to Sri Guru Granth Sahib Ji is one of my main "homies" though 0:) Hahaha like I've said Mr Harry Haller Ji, i only have a few friend's, so there is no way i am going to tell a good friend of mine to go away because he/she has atheist cooties, i personally as well do not see Sikhism as a religion, yeah there are times when i get asked the question what religion i follow, however by following the practice of sikhi i see Sikhism more of a lifestyle rather than a religion. Forgive me, findingmyway Ji i was unable to read your post due to my baffling laptop, however the reason i used faithless cynic is due to the fact I've seen it in the Gurbani. however your translation made sense in the fact that the more you hang around with bad people the more bad one will become. However in the translation of Sant Baba Kabir Ji within line 93: I can agree to an extent, as in my personal opinion if someone who is starting their journey to Waheguru Ji, should not everyday hang around with those who do have faith/believe in Waheguru Ji, because what they may say and do may us, may negatively affect our journey i.e with doubts, confusions etc. etc. And the best way for one to live their life with everyone and to also continue their journey to Waheguru Ji is by not joining the crowd, but rather to stand next to crowd so you will not be shunning or rejecting anyone. Honestly this conclusion that i agree with came from my mum when i had asked her my curious question, her opinion is if the person is not bad there is no harm in having them as a friend regardless of religion/lifestyle/beliefs. However there is a positivity with having a atheist as a friend and that is that the more question they ask the more curious we become to find out more and more, giving us a much more reason to read, listen and understand the Gurbani more and more. God bless atheist. Ambarsaria Ji, sayings has really raped up my curious question. Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh! [/QUOTE]
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Gurmat Vichaar
Shabad in Focus
Kabeer Man Pankhi Bha-i-o Ud Ud Dah Dis Ja-e | ਕਬੀਰ ਮਨੁ ਪੰਖੀ ਭਇਓ ਉਡਿ ਉਡਿ ਦਹ ਦਿਸ ਜਾਇ
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