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Hard Talk
Bachittar Natak
Kab/Poet Shyaam Of Dasam Granth - Pen Name Of Guru Gobind Singh?
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<blockquote data-quote="harmanpreet singh" data-source="post: 120908" data-attributes="member: 7444"><p>Guru pyari saadh sangat ji ,</p><p></p><p>Kab shyam along with other poet /KABram a typical vaishnav who is author of Charitropakhan ( largest composition of so called Dasam Granth containing 7555 verses , Chaubis avtaar 2nd largest composition containg 5297 verses and of Bachitar natak</p><p></p><p></p><p>my frnds especially DDT , are saying that <strong>"these are Pen names of Guru gobind singh sahib ji ".</strong></p><p></p><p>above statement is totally absurd and baseless AS KAB SHYAAM was poet among 52 poets of Guru Darbar AND it is very clearly mentioned in SIKH ENCYLOPEDIA ie SIKH MAHAN KOSH ,</p><p></p><p>Mahan Kosh</p><p></p><p></p><p>Certain</p><p></p><p>These poets were certainly members of the 52 poets. </p><p>Alim/Alam </p><p>Allu/Attu </p><p>Amrit Rai </p><p>Asa Singh </p><p>Bidhi Chand </p><p>Brij Lal </p><p>Brikkha/Brikh </p><p>Buland </p><p>Chand (Chandan) </p><p>Chandra Sain Sainapati </p><p>Dhanna Singh </p><p>Dharam Singh </p><p>Dhyan Singh </p><p>Gopal </p><p>Gurdas Gunia </p><p>Gurdas Singh </p><p>Hans Ram/Hans Rao </p><p>Hir Bhatt/Haer </p><p>Husain Ali </p><p>Ishar Das/Iswar Das</p><p>Jamal </p><p>Kallu </p><p>Khan Chand </p><p>Lakkhan Rai/Lakhan </p><p>Madan Gir(i) </p><p>Maan Das Vairagi </p><p>Mangal Ram </p><p>Mathura Das </p><p>Nand Lal Goya </p><p>Nand Singh </p><p>Nihal Chand </p><p>Faqir Nihchal Das </p><p>Roshan Singh </p><p>Raval </p><p><span style="font-size: 18px">Shyam </span></p><p>Sudama </p><p>Sukhia </p><p>Sukha Singh </p><p>Udai Rai</p><p></p><p></p><p>Source <a href="http://www.sikhiwiki.org/index.php/52_court_poets_of_Guru_Gobind_Singh" target="_blank">52 court poets of Guru Gobind Singh - SikhiWiki, free Sikh encyclopedia.</a></p><p></p><p></p><p></p><p>below is poetry of KAB SHYAAM FROM KRISAN AVTAAR ( DASAM GRANTH ) </p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਜਿਨ ਕੇ ਸਿਰ ਸੇਂਧਰ ਮਾਂਗ ਬਿਰਾਜਤ ਰਾਜਤ ਹੈ ਬਿੰਦੂਆ ਜਿਨ ਪੀਲੇ ॥ਕੰਚਨ ਭਾ ਅਰੁ ਚੰਦ੍ਰ ਪ੍ਰਭਾ ਜਿਨ ਕੇ ਤਨ ਲੀਨ ਸਭੈ ਫੁਨ ਲੀਲੇ ॥</span></p><p><span style="color: DarkRed">On the heads of the gopis, the vermilion seems spendid and the yellow round marks on the forehead look magnificent; the whole boddies of Kanchanprabha and Chandraprabha seen to have merrgrd in beauty;</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਏਕ ਧਰੇ ਸਿਤ ਸੁੰਦਰ ਸਾਜ ਧਰੇ ਇਕ ਲਾਲ ਸਜੇ ਇਕ ਨੀਲੇ ॥ <strong>ਸਯਾਮ</strong> ਕਹੈ ਕੋਊ ਰੀਝ ਰਹੈ ਪਿਖਿ ਕੈ ਦ੍ਰਿਗ ਕੰਜ ਕੇ ਕਾਨ੍ਹ ਰਸੀਲੇ ॥੫੬੪॥</span></p><p><span style="color: DarkRed">Someone is wearing white garments, someone red and someone blue; the <strong>poet Shyaam</strong> says that all are getting fascinated on seeing Krishna`s voluptuous drag-kang.564.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਸ੍ਵੈਯਾ ॥</span></p><p><span style="color: DarkRed">SWAYYA</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਸਭ ਗ੍ਵਾਰਨੀਯਾ ਤਹ ਖੇਲਤ ਹੈ ਸੁਭ ਅੰਗਨ ਸੁੰਦਰ ਸਾਜ ਕਈ ॥ ਸੋਊ ਰਾਸ ਬਿਖੈ ਤਹ ਖੇਲਤ ਹੈ ਹਰਿ ਸੋ ਮਨ ਮੈ ਅਤਿ ਹੀ ਉਮਈ ॥</span></p><p><span style="color: DarkRed">Adorning their limbs, all the gopis are playing there and in that amorous play, they are absorbed in passionate sport in extreme excitement in the company of Krishna;</span></p><p><span style="color: DarkRed"><span style="font-size: 15px"></span></span></p><p><span style="color: DarkRed"><span style="font-size: 15px">ਕਬਿ ਸਯਾਮ </span>ਕਹੈ ਤਿਨ ਕੀ ਉਪਮਾ ਜੁ ਹੁਤੀ ਤਹ ਗ੍ਵਾਰਨਿ ਰੂਪ ਰਈ ॥ ਮਨੋ ਸਯਾਮਹਿ ਕੋ ਤਨ ਗੋਰਨ ਪੇਖਿ ਕੈ ਸਯਾਮਹਿ ਸੀ ਸਭ ਹੋਇ ਗਈ ॥੫੬੫॥</span></p><p><span style="color: DarkRed"><strong>The poet shyaam ,</strong> describing the beauty an delegance of gopis, says that it seems that seeing the comeliness of Krishna, all the gopis have become Krishna-like.565.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਸ੍ਵੈਯਾ ॥</span></p><p><span style="color: DarkRed">SWAYYA</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਕੇਲ ਕੈ ਰਾਸ ਮੈ ਰੀਝ ਰਹੀ ਕਬਿ ਸਯਾਮ ਕਹੈ ਮਨ ਆਨੰਦ ਕੈ ਕੈ ॥ ਚੰਦ੍ਰਮੁਖੀ ਤਨ ਕੰਚਨ ਭਾਹ ਸਿ ਸੁੰਦਰ ਬਾਤ ਕਹੀ ਉਮਗੈ ਕੈ ॥</span></p><p><span style="color: DarkRed">All the gopis are saturated and absorbed in passionate sport, getting pleased in their mind; Chandarmukhi with her body like gold, is saying this in extreme excitement;</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਪੇਖਤ ਮੂਰਤ ਭੀ ਰਸ ਕੇ ਬਸਿ ਆਪਨ ਤੇ ਬਡ ਵਾਹਿ ਲਖੈ ਕੈ ॥ ਜਿਉ ਮ੍ਰਿਗਨੀ ਮ੍ਰਿਗ ਪੇਖਤ ਮਿਉ ਬ੍ਰਿਖਭਾਨ ਸੁਤਾ ਭਗਵਾਨ ਚਿਤੈ ਕੈ ॥ ੫੬੬॥</span></p><p><span style="color: DarkRed">That on seeing the image of Krishna, her passionate love is not restrained and just as a doe looks at a dear, Radha is seeing Lord Krishna in the same manner.566.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਬ੍ਰਿਖਭਾਨ ਸੁਤਾ ਪਿਖਿ ਰੀਝ ਰਹੀ ਅਤਿ ਸੁੰਦਰ ਕਾਨ੍ਹ ਕੋ ਆਨਨ ॥ ਰਾਜਤ ਤੀਰ ਨਦੀ ਜਿਹਕੇ ਸੁ ਬਿਰਾਜਤ ਫੂਲਨ ਕੇ ਜੁਤ ਕਾਨਨ ॥</span></p><p><span style="color: DarkRed">Radha is getting fascinated on seeing the beautiful face of Krishna; the river is flowing near Krishna and the forests of flowers look magnificent;</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਨੈਨ ਕੇ ਭਾਵਨ ਸੋ ਹਰਿ ਕੋ ਮਨ ਮੋੋਹਿ ਲਯੋ ਰਸ ਕੀ ਅਭਿਮਾਨਨ ॥ ਜਿਉ ਰਸ ਲੋਗਨ ਭਉਹਨ ਲੈ ਧਨੁ ਨੈਨਨ ਸੈਨ ਸੁ ਕੰਜ ਸੇ ਬਾਨਨ ॥੫੬੭॥</span></p><p><span style="color: DarkRed">The signs of Radha have allured the mind of Krishna and it appears to him that her eyebrows are like bows and the signs of the eyes like the arrows of flowers.567.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਕਾਨ੍ਹ ਸੋ ਪ੍ਰੀਤ ਬਢੀ ਤਿਨ ਕੀ ਨ ਘਟੀ ਕਛੁ ਪੈ ਬਢਹੀ ਸੁ ਭਈ ਹੈ ॥ ਡਾਰ ਕੈ ਲਾਜ ਸਭੈ ਮਨ ਕੀ ਹਰਿ ਕੇ ਸੰਗ ਖੇਲਣ ਕੌ ਉਮਈ ਹੈ ॥</span></p><p><span style="color: DarkRed">The love of Radha for Krishna, instead of decreasing, increased greatly and the mind of Radha, forsaking shyness, became eager to play with Krishna;</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"><span style="font-size: 15px">ਸਯਾਮ </span>ਕਹੈ ਤਿਨ ਕੀ ਉਪਮਾ ਅਤਿ ਹੀ ਜੁ ਤ੍ਰੀਆ ਅਤਿ ਰੂਪ ਰਹੀ ਹੈ ॥ਸੁੰਦਰ ਕਾਨ੍ਹਰ ਕੌ ਪਿਖਿ ਕੈ ਤਨ ਮੈ ਸਭ ਗ੍ਵਾਰਨ ਹੋਇ ਗਈ ਹੈ ॥੫੬੮॥</span></p><p><span style="color: DarkRed"><strong>The poet Shyam</strong> says that all the women are beautiful and seeing the beauty of Krishna, all have merged in him;568.</span></p><p></p><p></p><p></p><p></p><p>FOR MORE SANGAT PLZ VISIT </p><p></p><p></p><p>SIKHNET FORUM </p><p></p><p><a href="http://www.sikhnet.com/discussion/viewtopic.php?f=2&t=3366&start=30" target="_blank">SikhNet Discussion Forum • View topic - Dasam Granth debate on Sur Sagar TV</a></p><p></p><p></p><p></p><p></p><p>Guru Fateh</p></blockquote><p></p>
[QUOTE="harmanpreet singh, post: 120908, member: 7444"] Guru pyari saadh sangat ji , Kab shyam along with other poet /KABram a typical vaishnav who is author of Charitropakhan ( largest composition of so called Dasam Granth containing 7555 verses , Chaubis avtaar 2nd largest composition containg 5297 verses and of Bachitar natak my frnds especially DDT , are saying that [B]"these are Pen names of Guru gobind singh sahib ji ".[/B] above statement is totally absurd and baseless AS KAB SHYAAM was poet among 52 poets of Guru Darbar AND it is very clearly mentioned in SIKH ENCYLOPEDIA ie SIKH MAHAN KOSH , Mahan Kosh Certain These poets were certainly members of the 52 poets. Alim/Alam Allu/Attu Amrit Rai Asa Singh Bidhi Chand Brij Lal Brikkha/Brikh Buland Chand (Chandan) Chandra Sain Sainapati Dhanna Singh Dharam Singh Dhyan Singh Gopal Gurdas Gunia Gurdas Singh Hans Ram/Hans Rao Hir Bhatt/Haer Husain Ali Ishar Das/Iswar Das Jamal Kallu Khan Chand Lakkhan Rai/Lakhan Madan Gir(i) Maan Das Vairagi Mangal Ram Mathura Das Nand Lal Goya Nand Singh Nihal Chand Faqir Nihchal Das Roshan Singh Raval [SIZE=5]Shyam [/SIZE] Sudama Sukhia Sukha Singh Udai Rai Source [URL="http://www.sikhiwiki.org/index.php/52_court_poets_of_Guru_Gobind_Singh"]52 court poets of Guru Gobind Singh - SikhiWiki, free Sikh encyclopedia.[/URL] below is poetry of KAB SHYAAM FROM KRISAN AVTAAR ( DASAM GRANTH ) [COLOR=DarkRed] ਜਿਨ ਕੇ ਸਿਰ ਸੇਂਧਰ ਮਾਂਗ ਬਿਰਾਜਤ ਰਾਜਤ ਹੈ ਬਿੰਦੂਆ ਜਿਨ ਪੀਲੇ ॥ਕੰਚਨ ਭਾ ਅਰੁ ਚੰਦ੍ਰ ਪ੍ਰਭਾ ਜਿਨ ਕੇ ਤਨ ਲੀਨ ਸਭੈ ਫੁਨ ਲੀਲੇ ॥ On the heads of the gopis, the vermilion seems spendid and the yellow round marks on the forehead look magnificent; the whole boddies of Kanchanprabha and Chandraprabha seen to have merrgrd in beauty; ਏਕ ਧਰੇ ਸਿਤ ਸੁੰਦਰ ਸਾਜ ਧਰੇ ਇਕ ਲਾਲ ਸਜੇ ਇਕ ਨੀਲੇ ॥ [B]ਸਯਾਮ[/B] ਕਹੈ ਕੋਊ ਰੀਝ ਰਹੈ ਪਿਖਿ ਕੈ ਦ੍ਰਿਗ ਕੰਜ ਕੇ ਕਾਨ੍ਹ ਰਸੀਲੇ ॥੫੬੪॥ Someone is wearing white garments, someone red and someone blue; the [B]poet Shyaam[/B] says that all are getting fascinated on seeing Krishna`s voluptuous drag-kang.564. ਸ੍ਵੈਯਾ ॥ SWAYYA ਸਭ ਗ੍ਵਾਰਨੀਯਾ ਤਹ ਖੇਲਤ ਹੈ ਸੁਭ ਅੰਗਨ ਸੁੰਦਰ ਸਾਜ ਕਈ ॥ ਸੋਊ ਰਾਸ ਬਿਖੈ ਤਹ ਖੇਲਤ ਹੈ ਹਰਿ ਸੋ ਮਨ ਮੈ ਅਤਿ ਹੀ ਉਮਈ ॥ Adorning their limbs, all the gopis are playing there and in that amorous play, they are absorbed in passionate sport in extreme excitement in the company of Krishna; [SIZE=4] ਕਬਿ ਸਯਾਮ [/SIZE]ਕਹੈ ਤਿਨ ਕੀ ਉਪਮਾ ਜੁ ਹੁਤੀ ਤਹ ਗ੍ਵਾਰਨਿ ਰੂਪ ਰਈ ॥ ਮਨੋ ਸਯਾਮਹਿ ਕੋ ਤਨ ਗੋਰਨ ਪੇਖਿ ਕੈ ਸਯਾਮਹਿ ਸੀ ਸਭ ਹੋਇ ਗਈ ॥੫੬੫॥ [B]The poet shyaam ,[/B] describing the beauty an delegance of gopis, says that it seems that seeing the comeliness of Krishna, all the gopis have become Krishna-like.565. ਸ੍ਵੈਯਾ ॥ SWAYYA ਕੇਲ ਕੈ ਰਾਸ ਮੈ ਰੀਝ ਰਹੀ ਕਬਿ ਸਯਾਮ ਕਹੈ ਮਨ ਆਨੰਦ ਕੈ ਕੈ ॥ ਚੰਦ੍ਰਮੁਖੀ ਤਨ ਕੰਚਨ ਭਾਹ ਸਿ ਸੁੰਦਰ ਬਾਤ ਕਹੀ ਉਮਗੈ ਕੈ ॥ All the gopis are saturated and absorbed in passionate sport, getting pleased in their mind; Chandarmukhi with her body like gold, is saying this in extreme excitement; ਪੇਖਤ ਮੂਰਤ ਭੀ ਰਸ ਕੇ ਬਸਿ ਆਪਨ ਤੇ ਬਡ ਵਾਹਿ ਲਖੈ ਕੈ ॥ ਜਿਉ ਮ੍ਰਿਗਨੀ ਮ੍ਰਿਗ ਪੇਖਤ ਮਿਉ ਬ੍ਰਿਖਭਾਨ ਸੁਤਾ ਭਗਵਾਨ ਚਿਤੈ ਕੈ ॥ ੫੬੬॥ That on seeing the image of Krishna, her passionate love is not restrained and just as a doe looks at a dear, Radha is seeing Lord Krishna in the same manner.566. ਬ੍ਰਿਖਭਾਨ ਸੁਤਾ ਪਿਖਿ ਰੀਝ ਰਹੀ ਅਤਿ ਸੁੰਦਰ ਕਾਨ੍ਹ ਕੋ ਆਨਨ ॥ ਰਾਜਤ ਤੀਰ ਨਦੀ ਜਿਹਕੇ ਸੁ ਬਿਰਾਜਤ ਫੂਲਨ ਕੇ ਜੁਤ ਕਾਨਨ ॥ Radha is getting fascinated on seeing the beautiful face of Krishna; the river is flowing near Krishna and the forests of flowers look magnificent; ਨੈਨ ਕੇ ਭਾਵਨ ਸੋ ਹਰਿ ਕੋ ਮਨ ਮੋੋਹਿ ਲਯੋ ਰਸ ਕੀ ਅਭਿਮਾਨਨ ॥ ਜਿਉ ਰਸ ਲੋਗਨ ਭਉਹਨ ਲੈ ਧਨੁ ਨੈਨਨ ਸੈਨ ਸੁ ਕੰਜ ਸੇ ਬਾਨਨ ॥੫੬੭॥ The signs of Radha have allured the mind of Krishna and it appears to him that her eyebrows are like bows and the signs of the eyes like the arrows of flowers.567. ਕਾਨ੍ਹ ਸੋ ਪ੍ਰੀਤ ਬਢੀ ਤਿਨ ਕੀ ਨ ਘਟੀ ਕਛੁ ਪੈ ਬਢਹੀ ਸੁ ਭਈ ਹੈ ॥ ਡਾਰ ਕੈ ਲਾਜ ਸਭੈ ਮਨ ਕੀ ਹਰਿ ਕੇ ਸੰਗ ਖੇਲਣ ਕੌ ਉਮਈ ਹੈ ॥ The love of Radha for Krishna, instead of decreasing, increased greatly and the mind of Radha, forsaking shyness, became eager to play with Krishna; [SIZE=4]ਸਯਾਮ [/SIZE]ਕਹੈ ਤਿਨ ਕੀ ਉਪਮਾ ਅਤਿ ਹੀ ਜੁ ਤ੍ਰੀਆ ਅਤਿ ਰੂਪ ਰਹੀ ਹੈ ॥ਸੁੰਦਰ ਕਾਨ੍ਹਰ ਕੌ ਪਿਖਿ ਕੈ ਤਨ ਮੈ ਸਭ ਗ੍ਵਾਰਨ ਹੋਇ ਗਈ ਹੈ ॥੫੬੮॥ [B]The poet Shyam[/B] says that all the women are beautiful and seeing the beauty of Krishna, all have merged in him;568.[/COLOR] FOR MORE SANGAT PLZ VISIT SIKHNET FORUM [URL="http://www.sikhnet.com/discussion/viewtopic.php?f=2&t=3366&start=30"]SikhNet Discussion Forum • View topic - Dasam Granth debate on Sur Sagar TV[/URL] Guru Fateh [/QUOTE]
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Kab/Poet Shyaam Of Dasam Granth - Pen Name Of Guru Gobind Singh?
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