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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 160211" data-attributes="member: 189"><p>Bhagat Singh ji..the "Atma" is the Natural Law that pervails in the cosmos...its NOT a "soul" that is 'separated" and then rejoins some bigger parmAtma... we get all that when we wear the coloured specs and not the transparent glass of Gurmat.</p><p>You would haev undoubtedly heard the raag bilwail shabd..Sooraj kiran mileh panni ka panni hooa raam......Its READ at all Shaheede Gurpurabs of Guru Arjun ji and also at all FUNERAL BHOG ceremoneus b{censored}es of individulas...and its meant to tbe taken that the Atma has rejoined the Sun just as its Rays do and the water elements in the body have returned to water state...</p><p>EACH of the meanings given by Bhai kahn Singh nabah in mahan kosh of "Atma..ParmAtma " etc can be validated by Gurbani shabads....ATMA is also the BODY...and as such when a BODY is elf destructed (suicide)..its called ATAM-HATIAH...now..that act is certainly not killing the "soul"?? or is it..how could anyone kill the soul ??</p><p></p><p>I take it that ATMA is "CONSCIOUNESS"....awakwening of the mind to follow the Laws set out..be AWARE. IF we stick to the goings and comings of atmas as rooh..souls etc that was already an old idea thoroughly seeped deep into the Indian religious body..if we take it that souls/roohs will be put back into dead bodies..that idea has also beena s old as the Abrahamic religions..in that case then GURU NANAK has not brought about nay CHANGES..nothing new...we have to agree with many that Sikhism is just ahotch-potch remix of alreeady established hinduism/islam...a little bit of country a little bit of rick and roll ??? The perosn deeply seeped in 'country" will try and recognise the "country" bit..and the Elvis fna will try and catch the bit about Rock and Roll...but the fact is the Guru Shaabd melody is totally NEW...we can pick all the "country" bits and claim its ALL country...and the others can pick the Rock bits and claim ita all rock...but it really isnt.</p><p></p><p>Well in my view this shabad is NOT even remotley about merging lights and waters or dust unto dust etc...its a LESSON in PHYSICS !!</p><p></p><p>Water is in three stages..solid, liquid at room temp and gaseous. Guur Ji takes the MANN - the ONE that is controlling the BODY...as Water that has FROZEN hard due to it NOT allowing the body to follow the GURU's teachings...and this Solid water frozen piece of ice..MELTS when it meets the Warmth GYAAN of the GURU...and as a result TRANSFORMS back INTO "WATER".</p><p>ON page 878 Sagr mehn boond..boond mehn sagar..always translated as the Ocean is in the drop and the drop contains the Ocean....??? a seed of wheat grain..has both a "wheat tree" and Blood/energy inside it...IF the grain gets a proper soil etc..it will become a Wheat Tree...and if it gets into a Cow's mouth..it gets chewed up and transforms into blood of the cow..its ready for BOTH. Same way..a Human mind has BOTH awareness and sleep built in..a human mind cna be awakened ..made aware conscious..or it cna sleep and be in coma...the EFFORT of GURBANI is to AWAKEN..make AWARENESS and CONSCIOUSNESS....and karamkaands rituals etc do the OPPOSITE..lull the huamn into a deep sleep ..even "religious Coma" where he is satisfyingly comatose awaiting rebirth in a better joon due to his good deeds, donations etc while not lifting a finger against tyrannies injustices etc he sees..this was the lesson Guru nanak ji went to the Himalayan sadhus and Rishis to teach..</p><p>PLease visit <a href="http://www.SikhMarg" target="_blank">www.SikhMarg</a> to read the six part schoalrly article by Prof Gurbachan Singh ji..on this based 100% on all the meanings form mahan kosh which you ahev provided. Its just too lengthy to translate into Englsih...</p><p><a href="http://www.sikhmarg.com/2008/1116-gurmat-vich-atma01.html" target="_blank">http://www.sikhmarg.com/2008/1116-gurmat-vich-atma01.html</a></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 160211, member: 189"] Bhagat Singh ji..the "Atma" is the Natural Law that pervails in the cosmos...its NOT a "soul" that is 'separated" and then rejoins some bigger parmAtma... we get all that when we wear the coloured specs and not the transparent glass of Gurmat. You would haev undoubtedly heard the raag bilwail shabd..Sooraj kiran mileh panni ka panni hooa raam......Its READ at all Shaheede Gurpurabs of Guru Arjun ji and also at all FUNERAL BHOG ceremoneus b{censored}es of individulas...and its meant to tbe taken that the Atma has rejoined the Sun just as its Rays do and the water elements in the body have returned to water state... EACH of the meanings given by Bhai kahn Singh nabah in mahan kosh of "Atma..ParmAtma " etc can be validated by Gurbani shabads....ATMA is also the BODY...and as such when a BODY is elf destructed (suicide)..its called ATAM-HATIAH...now..that act is certainly not killing the "soul"?? or is it..how could anyone kill the soul ?? I take it that ATMA is "CONSCIOUNESS"....awakwening of the mind to follow the Laws set out..be AWARE. IF we stick to the goings and comings of atmas as rooh..souls etc that was already an old idea thoroughly seeped deep into the Indian religious body..if we take it that souls/roohs will be put back into dead bodies..that idea has also beena s old as the Abrahamic religions..in that case then GURU NANAK has not brought about nay CHANGES..nothing new...we have to agree with many that Sikhism is just ahotch-potch remix of alreeady established hinduism/islam...a little bit of country a little bit of rick and roll ??? The perosn deeply seeped in 'country" will try and recognise the "country" bit..and the Elvis fna will try and catch the bit about Rock and Roll...but the fact is the Guru Shaabd melody is totally NEW...we can pick all the "country" bits and claim its ALL country...and the others can pick the Rock bits and claim ita all rock...but it really isnt. Well in my view this shabad is NOT even remotley about merging lights and waters or dust unto dust etc...its a LESSON in PHYSICS !! Water is in three stages..solid, liquid at room temp and gaseous. Guur Ji takes the MANN - the ONE that is controlling the BODY...as Water that has FROZEN hard due to it NOT allowing the body to follow the GURU's teachings...and this Solid water frozen piece of ice..MELTS when it meets the Warmth GYAAN of the GURU...and as a result TRANSFORMS back INTO "WATER". ON page 878 Sagr mehn boond..boond mehn sagar..always translated as the Ocean is in the drop and the drop contains the Ocean....??? a seed of wheat grain..has both a "wheat tree" and Blood/energy inside it...IF the grain gets a proper soil etc..it will become a Wheat Tree...and if it gets into a Cow's mouth..it gets chewed up and transforms into blood of the cow..its ready for BOTH. Same way..a Human mind has BOTH awareness and sleep built in..a human mind cna be awakened ..made aware conscious..or it cna sleep and be in coma...the EFFORT of GURBANI is to AWAKEN..make AWARENESS and CONSCIOUSNESS....and karamkaands rituals etc do the OPPOSITE..lull the huamn into a deep sleep ..even "religious Coma" where he is satisfyingly comatose awaiting rebirth in a better joon due to his good deeds, donations etc while not lifting a finger against tyrannies injustices etc he sees..this was the lesson Guru nanak ji went to the Himalayan sadhus and Rishis to teach.. PLease visit [url]www.SikhMarg[/url] to read the six part schoalrly article by Prof Gurbachan Singh ji..on this based 100% on all the meanings form mahan kosh which you ahev provided. Its just too lengthy to translate into Englsih... [url]http://www.sikhmarg.com/2008/1116-gurmat-vich-atma01.html[/url] [/QUOTE]
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