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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Jyots In Gurdwaras?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 160055" data-attributes="member: 189"><p>The DIVA has had vital significance in HINDUISM. Its Vital as "aartee" of devtas is performed daily in all mandirs....and divas are lighted at Hindu Festivals and the DIWALI festival is named after DIVA..Festival of LIGHTS..and divas are lighted at DEATH..to guide the soul in darkness..and a DIVA is lighted on the Banera (top story of house) or in the Window to GUIDE the Lover/husband/ homewards....</p><p></p><p>GURU NANAK JI Sahib brought a Brand New GYAAN..a Brand New Philosophy..as Bhai Gurdass Ji explains.."SATGUR NANAK PARGITAYAH..mitee DHUNDH..JAGG Channan Hoyah !! This panktee is not so much referring to Guru Nanaks Jis "Physical birth" ( as most Sikhs and esp ragis have taken it to mean..) BUT to the GYAAN SOORAJ Sun of KNOWLEDGE of the BRAHM the CREATOR that Guru nanak ji gave us....The "Physical Nanak" has been long gone..BUT His GYAAN shines as brightly as ever..in the Sri Guru Granth Sahib Ji to GUIDE the World through LIFE.</p><p></p><p>SIKHS as usual..wearing their "BHAGWA" orange coloured glasses...just couldnt let go of the TINY CLAY Divas and shudh ghee FAKE JYOT propaganda of the Wily BRAHMIN/PANDIT who doesn't do any physical work himself but loves to BURN the Hard earned WEALTH of the Jatt Farmers as in HAVANS..which require shudh GHEE, badams, kesjus, best attas, sugar gurr whatever...ALL PROVIDED by the Hardworking LABOUR of the working class !!..and BURNED by the Pandit.</p><p></p><p>SIKHS thus continue to light such "TINY FAKE WORLDLY JYOTS" in the August presence of the BIGGEST SHINING SUN of KNOWLEDGE..the Sri Guru Granth Sahib Ji..the Rabbi JYOT..ILAHI JYOT of the CREATOR. Sikhs blinded by their orange contact lenses continue to light small clay divas in silver platters and wave these in front of the Sri Guru Granth Sahib Ji attempting to "Light" the SUN.....when Guru Nanak ji has already said in PLAIN LANGUAGE..Gagan mehn Thaal...RAV CHAND SOORAJ STARS..all SHINE for the CREATOR...in FULL GLORY..BY the Creator..FOR the Creator..OF the Creator !!!</p><p></p><p>This shudh ghee jyot thingy has made a big come back in Gurdwaras thanks due to the influx of the DERAWADEE SANT BABAISM....and Gross negligence of the SGPC and Akal Takhat etc which have fallen under these fake Hinduised Keshadharee Hindus in Sikh garb who control Gurdwaras...where instead of GURBANI VICHAAR..more credence is given to how shudh the ghee is..how to keep the jyot from being blown out by the WIND !!!!..when we have the ILAHI JYOT of GURBANI that even a HURRICANE cannot blow OUT !!! we rush to handle STONES and discard DIAMONDS....( pearls before swine have no value).</p><p></p><p>Are'nt we that stupid to believe that a CLAY DIVA that goes out in a wink can "guide" the SOUL in the after world ?? a Diva that goes out the moment the oil is depleted ?? the diva that extinguishes with a single wave of the ganges is supposed to GUIDE the SOUL ??? ONLY GURBANI..the Ilahi JYOT can do all that and MORE !!! GURBANI LIGHTS our darkened SOULS HERE and NOW !!!</p><p></p><p></p><p></p><p>2. Shardhaloos touch the first step of the Gurdawra, drink the water used to wash the feet at the Gurdwara entrance..wipe the dust from Shoe soles..etc etc.in an attempt to be "humble"....before the GURU !! I say "attempt" because Genuine HUMILITY is INSIDE...of the MIND...the MANN...and THAT inside humility cannot be gained with dust or washing waters...it has to be actively CULTIVATED by FOLLOWING the Gurus teachings in Daily LIFE...adopt GURBANI daily..in our actions..Speak the TRUTH...be NIRVAIR..be NIRBHAU....DAILY in all dealings....</p><p></p><p>The "SANGAT" is always INSIDE the Gurdwara..AFTER the GURBANI has been listened to..Vicharred...decided to FOLLOW it..BEFORE all these happen..the persons are just ordinary HUMANS..not Sangat at all....and in case you haven't noticed..NO ONE WASHES his/her feet AFTER Coming OUT of the GURDWARA....therefore NO SANGAT ever leaves any DUST around...the only dust available is of HUMANS who are coming to Gurdwara...mainly to eat Langar and GOSSIP..while away time..admire or UNADMIRE others etc etc...very very FEW may COME OUT as "Genuine SANGAT"....and those take away their dust with them...!!! No offense taken and or meant..my own views..hard hitting..maybe..???..............<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 160055, member: 189"] The DIVA has had vital significance in HINDUISM. Its Vital as "aartee" of devtas is performed daily in all mandirs....and divas are lighted at Hindu Festivals and the DIWALI festival is named after DIVA..Festival of LIGHTS..and divas are lighted at DEATH..to guide the soul in darkness..and a DIVA is lighted on the Banera (top story of house) or in the Window to GUIDE the Lover/husband/ homewards.... GURU NANAK JI Sahib brought a Brand New GYAAN..a Brand New Philosophy..as Bhai Gurdass Ji explains.."SATGUR NANAK PARGITAYAH..mitee DHUNDH..JAGG Channan Hoyah !! This panktee is not so much referring to Guru Nanaks Jis "Physical birth" ( as most Sikhs and esp ragis have taken it to mean..) BUT to the GYAAN SOORAJ Sun of KNOWLEDGE of the BRAHM the CREATOR that Guru nanak ji gave us....The "Physical Nanak" has been long gone..BUT His GYAAN shines as brightly as ever..in the Sri Guru Granth Sahib Ji to GUIDE the World through LIFE. SIKHS as usual..wearing their "BHAGWA" orange coloured glasses...just couldnt let go of the TINY CLAY Divas and shudh ghee FAKE JYOT propaganda of the Wily BRAHMIN/PANDIT who doesn't do any physical work himself but loves to BURN the Hard earned WEALTH of the Jatt Farmers as in HAVANS..which require shudh GHEE, badams, kesjus, best attas, sugar gurr whatever...ALL PROVIDED by the Hardworking LABOUR of the working class !!..and BURNED by the Pandit. SIKHS thus continue to light such "TINY FAKE WORLDLY JYOTS" in the August presence of the BIGGEST SHINING SUN of KNOWLEDGE..the Sri Guru Granth Sahib Ji..the Rabbi JYOT..ILAHI JYOT of the CREATOR. Sikhs blinded by their orange contact lenses continue to light small clay divas in silver platters and wave these in front of the Sri Guru Granth Sahib Ji attempting to "Light" the SUN.....when Guru Nanak ji has already said in PLAIN LANGUAGE..Gagan mehn Thaal...RAV CHAND SOORAJ STARS..all SHINE for the CREATOR...in FULL GLORY..BY the Creator..FOR the Creator..OF the Creator !!! This shudh ghee jyot thingy has made a big come back in Gurdwaras thanks due to the influx of the DERAWADEE SANT BABAISM....and Gross negligence of the SGPC and Akal Takhat etc which have fallen under these fake Hinduised Keshadharee Hindus in Sikh garb who control Gurdwaras...where instead of GURBANI VICHAAR..more credence is given to how shudh the ghee is..how to keep the jyot from being blown out by the WIND !!!!..when we have the ILAHI JYOT of GURBANI that even a HURRICANE cannot blow OUT !!! we rush to handle STONES and discard DIAMONDS....( pearls before swine have no value). Are'nt we that stupid to believe that a CLAY DIVA that goes out in a wink can "guide" the SOUL in the after world ?? a Diva that goes out the moment the oil is depleted ?? the diva that extinguishes with a single wave of the ganges is supposed to GUIDE the SOUL ??? ONLY GURBANI..the Ilahi JYOT can do all that and MORE !!! GURBANI LIGHTS our darkened SOULS HERE and NOW !!! 2. Shardhaloos touch the first step of the Gurdawra, drink the water used to wash the feet at the Gurdwara entrance..wipe the dust from Shoe soles..etc etc.in an attempt to be "humble"....before the GURU !! I say "attempt" because Genuine HUMILITY is INSIDE...of the MIND...the MANN...and THAT inside humility cannot be gained with dust or washing waters...it has to be actively CULTIVATED by FOLLOWING the Gurus teachings in Daily LIFE...adopt GURBANI daily..in our actions..Speak the TRUTH...be NIRVAIR..be NIRBHAU....DAILY in all dealings.... The "SANGAT" is always INSIDE the Gurdwara..AFTER the GURBANI has been listened to..Vicharred...decided to FOLLOW it..BEFORE all these happen..the persons are just ordinary HUMANS..not Sangat at all....and in case you haven't noticed..NO ONE WASHES his/her feet AFTER Coming OUT of the GURDWARA....therefore NO SANGAT ever leaves any DUST around...the only dust available is of HUMANS who are coming to Gurdwara...mainly to eat Langar and GOSSIP..while away time..admire or UNADMIRE others etc etc...very very FEW may COME OUT as "Genuine SANGAT"....and those take away their dust with them...!!! No offense taken and or meant..my own views..hard hitting..maybe..???..............:) [/QUOTE]
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