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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member1" data-source="post: 75530" data-attributes="member: 4703"><p>so the majority of the sikh panth is simply believing the wrong thing, because you say so? why would Guru ji call himself NANAK in every body? how could Guru Gobind Singh ji speak the entire contents of SGGS to his scribes without ever referring to paper, unless he knew it already, because he had written it all before?</p><p></p><p><a href="http://www.sgpc.net/gurus/index.asp" target="_blank">Ten Gurus Of Sikh, The Sikh Gurus, Guru Granth Sahib, Das Sikh Gurus, Sikh Saints, Sikh Holy People, Gurus Of Sikhism, Sikhism Gurus, India</a><span style="font-family: 'arial'">[SIZE=-1]<span style="color: Navy"> The word 'Guru' in Sanskrit means teacher, honoured person, religious person or saint. Sikhism though has a very specific definition of the word 'Guru'. It means the descent of divine guidance to mankind provided through ten Enlightened Masters. This honour of being called a Sikh Guru applies only to the ten Gurus who founded the religion starting with Guru Nanak in 1469 and ending with Guru Gobind Singh in 1708; thereafter it refers to the Sikh Holy Scriptures the Guru Granth Sahib.<strong> The divine spirit was passed from one Guru to the next as "The light of a lamp which lights another does not abate</strong>. Similarly a spiritual leader and his disciple become equal, Nanak says the truth."</span>[/SIZE]</span></p><p></p><p>from Guru Gobind Singh ji:[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: Navy"><em>"They distinguish and separate one Guru from the other. <strong>And rare is the one who knows that they, indeed, were one</strong>. They who realised this in their hearts, attained Realisation of God." (Guru Gobind Singh, Dohira, Vachitra Natak)</em></span></span>[/FONT]</p><p>from the vaaran of Bhai Gurdas ji (the key to Gurbani):</p><p></p><p><span style="color: Navy">ਜਾਰਤਿ ਕਰਿ ਮੁਲਤਾਨ ਦੀ ਫਿਰਿ ਕਰਤਾਰਿ ਪੁਰੇ ਨੋ ਆਇਆ । </span></p><p><span style="color: Navy"></span><span style="color: Navy">jaarati kari mulataan dee dhiri karataari puray no aaiaa|</span></p><p><span style="color: Navy"></span><span style="color: Navy">After the journey of Multan, Baba Nanak again turned towards Kartarpur.</span></p><p><span style="color: Navy"></span> <span style="color: Navy">ਚੜ੍ਹੇ ਸਵਾਈ ਦਿਹਿ ਦਿਹੀ ਕਲਿਜੁਗਿ ਨਾਨਕ ਨਾਮੁ ਧਿਆਇਆ । </span></p><p><span style="color: Navy"></span><span style="color: Navy">charhhay savaaee dihi dihee kalijugi naanak naamu dhiaaiaa|</span></p><p><span style="color: Navy"></span><span style="color: Navy">His impact increased by leaps and bounds and he made people of kaliyug remember Nam.</span></p><p><span style="color: Navy"></span> <span style="color: Navy">ਵਿਣੁ ਨਾਵੈ ਹੋਰੁ ਮੰਗਣਾ ਸਿਰਿ ਦੁਖਾਂ ਦੇ ਦੁਖ ਸਬਾਇਆ । </span></p><p><span style="color: Navy"></span><span style="color: Navy">vinu naavai horu manganaa siri dukhaan day dukh sabaaiaa|</span></p><p><span style="color: Navy"></span><span style="color: Navy">Desiring anything except the Nam of the Lord, is invitation to multiplying sufferings.</span></p><p><span style="color: Navy"></span> <span style="color: Navy">ਮਾਰਿਆ ਸਿਕਾ ਜਗਤਿ ਵਿਚਿ ਨਾਨਕ ਨਿਰਮਲ ਪੰਥੁ ਚਲਾਇਆ । </span></p><p><span style="color: Navy"></span><span style="color: Navy">maariaa sikaa jagati vichi naanak niramal pandu chalaaiaa|</span></p><p><span style="color: Navy"></span><span style="color: Navy">In the world, he established the authority (of his doctrines) and started a religion, devoid of any impurity (niramal panth).</span></p><p><span style="color: Navy"></span> <strong><span style="color: Navy">ਥਾਪਿਆ ਲਹਿਣਾ ਜੀਂਵਦੇ ਗੁਰਿਆਈ ਸਿਰਿ ਛਤ੍ਰ ਫਿਰਾਇਆ । </span></strong></p><p><strong><span style="color: Navy"></span></strong><strong><span style="color: Navy">daapiaa|ahinaa jeenvaday guriaaee siri chhatr dhiraaiaa|</span></strong></p><p><strong><span style="color: Navy"></span></strong><strong><span style="color: Navy">During his life time he waved the canopy of Guru seat on the head of Lahina(Guru Angad) and merged his own light into him.</span></strong></p><p><strong><span style="color: Navy"></span></strong> <strong><span style="color: Navy">ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਇ ਕੈ ਸਤਿਗੁਰ ਨਾਨਕਿ ਰੂਪੁ ਵਟਾਇਆ । </span></strong></p><p><strong><span style="color: Navy"></span></strong><strong><span style="color: Navy">jotee joti milaai kai satigur naanaki roopu vataaiaa|</span></strong></p><p><strong><span style="color: Navy"></span></strong><strong><span style="color: Navy">Guru Nanak now transformed himself.</span></strong></p><p><strong><span style="color: Navy"></span></strong> <span style="color: Navy">ਲਖਿ ਨ ਕੋਈ ਸਕਈ ਆਚਰਜੇ ਆਚਰਜੁ ਦਿਖਾਇਆ । </span></p><p><span style="color: Navy"></span><span style="color: Navy">lakhi n koee sakaee aacharajay aacharaju dikhaaiaa|</span></p><p><span style="color: Navy"></span><span style="color: Navy">This mystery is incomprehensible for anybody that awe-inspiring (Nanak) accomplished a wonderful task.</span></p><p><span style="color: Navy"></span><strong><span style="color: Navy">ਕਾਇਆ ਪਲਟਿ ਸਰੂਪੁ ਬਣਾਇਆ ॥੪੫॥ </span></strong></p><p><strong><span style="color: Navy"></span></strong><strong><span style="color: Navy">kaaiaa palati saroopu banaaiaa ॥45॥</span></strong></p><p><strong><span style="color: Navy"></span></strong><strong><span style="color: Navy">He converted (his body) into a new form.</span></strong></p><p>wait, let me guess, you don't believe in Bhai Gurdas ji. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"> g<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>u</strong></span></span>r n<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>aa</strong></span></span>nak dh<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>ae</strong></span></span>v g<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>o</strong></span></span>v<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>i</strong></span></span>(n)dh r<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>oo</strong></span></span>p ||8||1||</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"> </span></span> <span style="font-family: 'Arial'"><span style="font-size: 10px"><em>Guru Nanak Dayv is the Embodiment of the Lord of the Universe. ||8||1||</em></span></span>SGGS p. 1192, m. 5</p><p></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"> g<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>u</strong></span></span>r meh<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>i</strong></span></span> <span style="font-family: 'Verdana'"><span style="color: #080088"><strong>aa</strong></span></span>p sam<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>o</strong></span></span>e sabadh varath<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>aa</strong></span></span>e<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>i</strong></span></span><span style="font-family: 'Verdana'"><span style="color: #080088"><strong>aa</strong></span></span> ||</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"> </span></span> <span style="font-family: 'Arial'"><span style="font-size: 10px"><em>You have merged Yourself into the Guru; You are pervading through the Word of Your Shabad.</em></span></span>SGGS p. 1279, m. 1</p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"> g<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>u</strong></span></span>r meh<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>i</strong></span></span> <span style="font-family: 'Verdana'"><span style="color: #080088"><strong>aa</strong></span></span>p rakh<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>i</strong></span></span><span style="font-family: 'Verdana'"><span style="color: #080088"><strong>aa</strong></span></span> karath<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>aa</strong></span></span>r<span style="font-family: 'Verdana'"><span style="color: #080088"><strong>ae</strong></span></span> ||</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"> </span></span> <span style="font-family: 'Arial'"><span style="font-size: 10px"><em>The Creator Lord has enshrined Himself within the Guru.</em></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><em></em></span></span>SGGS p. 1024, m1</p><p> sath<span style="color: #080088"><strong>i</strong></span>g<span style="color: #080088"><strong>u</strong></span>r k<span style="color: #080088"><strong>ee</strong></span> b<span style="color: #080088"><strong>aa</strong></span>n<span style="color: #080088"><strong>ee</strong></span> sath sath kar j<span style="color: #080088"><strong>aa</strong></span>nah<span style="color: #080088"><strong>u</strong></span> g<span style="color: #080088"><strong>u</strong></span>ras<span style="color: #080088"><strong>i</strong></span>khah<span style="color: #080088"><strong>u</strong></span> har karath<span style="color: #080088"><strong>aa</strong></span> <span style="color: #080088"><strong>aa</strong></span>p m<span style="color: #080088"><strong>u</strong></span>hah<span style="color: #080088"><strong>u</strong></span> kadt<span style="color: #080088"><strong>aa</strong></span>e<span style="color: #080088"><strong>ae</strong></span> ||</p><p> <em>O GurSikhs, know that the Bani, the Word of the True Guru, is true, absolutely true. The Creator Lord Himself causes the Guru to chant it.</em></p><p><em></em>SGGS p. 308, m. 4</p><p></p><p>i can find more if necessary.</p><p></p><p></p><p></p><p></p><p></p><p>um, he DID pass it onwards. to SGGS. Sri Guru Granth Sahib ji is not just some book... it is our LIVING Guru. </p><p></p><p></p><p></p><p>are you saying that Guru sahib is not perfect, or did i totally misunderstand your statement?</p><p></p><p></p><p></p><p>the difference being that north india had an incredibly strong oral tradition... stories were passed down for hundreds of years before being written down. the vedas were not actually written down for over a thousand years, but passed from priest to priest and memorized. </p><p>also we're only talking a couple hundred years here, not the thousands it took to compile the bible, so that's not really a fair comparison.</p><p></p><p></p><p></p><p></p><p>you could say it still says that, it says a Sikh should only marry a Sikh. i don't think it's ever NOT had a taboo against adultery, but i will investigate.</p><p></p><p></p><p></p><p>huh? sikhs "changed the story"? ritual slaughter is clearly seen as unnecessary and hypocritical throughout SGGS. it's not a change, it's a continuation from the time of the first Nanak.</p><p></p><p></p><p>um, do you EAT dead humans? no? neither do i. i will assume that neither did the early Sikhs. your comparison makes no sense. we're talking about consuming ritual sacrifices.</p><p></p><p></p><p></p><p>are you this cynical about everything in life, or only religion? <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> (sorry, not meant as an attack, i'm genuinely curious)</p><p></p><p></p><p>that's all well and good, except that God spoke through the mouth of Guru... Guru was inspired by God. was kabir ji God? no. inspired? enlightened? sure. God? no way.</p></blockquote><p></p>
[QUOTE="Archived_Member1, post: 75530, member: 4703"] so the majority of the sikh panth is simply believing the wrong thing, because you say so? why would Guru ji call himself NANAK in every body? how could Guru Gobind Singh ji speak the entire contents of SGGS to his scribes without ever referring to paper, unless he knew it already, because he had written it all before? [url=http://www.sgpc.net/gurus/index.asp]Ten Gurus Of Sikh, The Sikh Gurus, Guru Granth Sahib, Das Sikh Gurus, Sikh Saints, Sikh Holy People, Gurus Of Sikhism, Sikhism Gurus, India[/url][FONT=arial][SIZE=-1][COLOR=Navy] The word 'Guru' in Sanskrit means teacher, honoured person, religious person or saint. Sikhism though has a very specific definition of the word 'Guru'. It means the descent of divine guidance to mankind provided through ten Enlightened Masters. This honour of being called a Sikh Guru applies only to the ten Gurus who founded the religion starting with Guru Nanak in 1469 and ending with Guru Gobind Singh in 1708; thereafter it refers to the Sikh Holy Scriptures the Guru Granth Sahib.[B] The divine spirit was passed from one Guru to the next as "The light of a lamp which lights another does not abate[/B]. Similarly a spiritual leader and his disciple become equal, Nanak says the truth."[/COLOR][/SIZE][/FONT] from Guru Gobind Singh ji:[FONT=Arial, Helvetica, sans-serif][SIZE=2][COLOR=Navy][I]"They distinguish and separate one Guru from the other. [B]And rare is the one who knows that they, indeed, were one[/B]. They who realised this in their hearts, attained Realisation of God." (Guru Gobind Singh, Dohira, Vachitra Natak)[/I][/COLOR][/SIZE][/FONT] from the vaaran of Bhai Gurdas ji (the key to Gurbani): [COLOR=Navy]ਜਾਰਤਿ ਕਰਿ ਮੁਲਤਾਨ ਦੀ ਫਿਰਿ ਕਰਤਾਰਿ ਪੁਰੇ ਨੋ ਆਇਆ । [/COLOR][COLOR=Navy]jaarati kari mulataan dee dhiri karataari puray no aaiaa| [/COLOR][COLOR=Navy]After the journey of Multan, Baba Nanak again turned towards Kartarpur. [/COLOR] [COLOR=Navy]ਚੜ੍ਹੇ ਸਵਾਈ ਦਿਹਿ ਦਿਹੀ ਕਲਿਜੁਗਿ ਨਾਨਕ ਨਾਮੁ ਧਿਆਇਆ । [/COLOR][COLOR=Navy]charhhay savaaee dihi dihee kalijugi naanak naamu dhiaaiaa| [/COLOR][COLOR=Navy]His impact increased by leaps and bounds and he made people of kaliyug remember Nam. [/COLOR] [COLOR=Navy]ਵਿਣੁ ਨਾਵੈ ਹੋਰੁ ਮੰਗਣਾ ਸਿਰਿ ਦੁਖਾਂ ਦੇ ਦੁਖ ਸਬਾਇਆ । [/COLOR][COLOR=Navy]vinu naavai horu manganaa siri dukhaan day dukh sabaaiaa| [/COLOR][COLOR=Navy]Desiring anything except the Nam of the Lord, is invitation to multiplying sufferings. [/COLOR] [COLOR=Navy]ਮਾਰਿਆ ਸਿਕਾ ਜਗਤਿ ਵਿਚਿ ਨਾਨਕ ਨਿਰਮਲ ਪੰਥੁ ਚਲਾਇਆ । [/COLOR][COLOR=Navy]maariaa sikaa jagati vichi naanak niramal pandu chalaaiaa| [/COLOR][COLOR=Navy]In the world, he established the authority (of his doctrines) and started a religion, devoid of any impurity (niramal panth). [/COLOR] [B][COLOR=Navy]ਥਾਪਿਆ ਲਹਿਣਾ ਜੀਂਵਦੇ ਗੁਰਿਆਈ ਸਿਰਿ ਛਤ੍ਰ ਫਿਰਾਇਆ । [/COLOR][/B][B][COLOR=Navy]daapiaa|ahinaa jeenvaday guriaaee siri chhatr dhiraaiaa| [/COLOR][/B][B][COLOR=Navy]During his life time he waved the canopy of Guru seat on the head of Lahina(Guru Angad) and merged his own light into him. [/COLOR][/B][B][/B] [B][COLOR=Navy]ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਇ ਕੈ ਸਤਿਗੁਰ ਨਾਨਕਿ ਰੂਪੁ ਵਟਾਇਆ । [/COLOR][/B][B][COLOR=Navy]jotee joti milaai kai satigur naanaki roopu vataaiaa| [/COLOR][/B][B][COLOR=Navy]Guru Nanak now transformed himself. [/COLOR][/B] [COLOR=Navy]ਲਖਿ ਨ ਕੋਈ ਸਕਈ ਆਚਰਜੇ ਆਚਰਜੁ ਦਿਖਾਇਆ । [/COLOR][COLOR=Navy]lakhi n koee sakaee aacharajay aacharaju dikhaaiaa| [/COLOR][COLOR=Navy]This mystery is incomprehensible for anybody that awe-inspiring (Nanak) accomplished a wonderful task. [/COLOR][B][COLOR=Navy]ਕਾਇਆ ਪਲਟਿ ਸਰੂਪੁ ਬਣਾਇਆ ॥੪੫॥ [/COLOR][/B][B][COLOR=Navy]kaaiaa palati saroopu banaaiaa ॥45॥ [/COLOR][/B][B][COLOR=Navy]He converted (his body) into a new form.[/COLOR][/B] wait, let me guess, you don't believe in Bhai Gurdas ji. :) [FONT=GurbaniWebThick][/FONT] [FONT=Arial][SIZE=2] g[FONT=Verdana][COLOR=#080088][B]u[/B][/COLOR][/FONT]r n[FONT=Verdana][COLOR=#080088][B]aa[/B][/COLOR][/FONT]nak dh[FONT=Verdana][COLOR=#080088][B]ae[/B][/COLOR][/FONT]v g[FONT=Verdana][COLOR=#080088][B]o[/B][/COLOR][/FONT]v[FONT=Verdana][COLOR=#080088][B]i[/B][/COLOR][/FONT](n)dh r[FONT=Verdana][COLOR=#080088][B]oo[/B][/COLOR][/FONT]p ||8||1|| [/SIZE][/FONT] [FONT=Arial][SIZE=2][I]Guru Nanak Dayv is the Embodiment of the Lord of the Universe. ||8||1||[/I][/SIZE][/FONT]SGGS p. 1192, m. 5 [FONT=GurbaniWebThick][/FONT] [FONT=Arial][SIZE=2] g[FONT=Verdana][COLOR=#080088][B]u[/B][/COLOR][/FONT]r meh[FONT=Verdana][COLOR=#080088][B]i[/B][/COLOR][/FONT] [FONT=Verdana][COLOR=#080088][B]aa[/B][/COLOR][/FONT]p sam[FONT=Verdana][COLOR=#080088][B]o[/B][/COLOR][/FONT]e sabadh varath[FONT=Verdana][COLOR=#080088][B]aa[/B][/COLOR][/FONT]e[FONT=Verdana][COLOR=#080088][B]i[/B][/COLOR][/FONT][FONT=Verdana][COLOR=#080088][B]aa[/B][/COLOR][/FONT] || [/SIZE][/FONT] [FONT=Arial][SIZE=2][I]You have merged Yourself into the Guru; You are pervading through the Word of Your Shabad.[/I][/SIZE][/FONT]SGGS p. 1279, m. 1 [FONT=Arial][SIZE=2] g[FONT=Verdana][COLOR=#080088][B]u[/B][/COLOR][/FONT]r meh[FONT=Verdana][COLOR=#080088][B]i[/B][/COLOR][/FONT] [FONT=Verdana][COLOR=#080088][B]aa[/B][/COLOR][/FONT]p rakh[FONT=Verdana][COLOR=#080088][B]i[/B][/COLOR][/FONT][FONT=Verdana][COLOR=#080088][B]aa[/B][/COLOR][/FONT] karath[FONT=Verdana][COLOR=#080088][B]aa[/B][/COLOR][/FONT]r[FONT=Verdana][COLOR=#080088][B]ae[/B][/COLOR][/FONT] || [/SIZE][/FONT] [FONT=Arial][SIZE=2][I]The Creator Lord has enshrined Himself within the Guru. [/I][/SIZE][/FONT]SGGS p. 1024, m1[FONT=Arial][/FONT] sath[COLOR=#080088][B]i[/B][/COLOR]g[COLOR=#080088][B]u[/B][/COLOR]r k[COLOR=#080088][B]ee[/B][/COLOR] b[COLOR=#080088][B]aa[/B][/COLOR]n[COLOR=#080088][B]ee[/B][/COLOR] sath sath kar j[COLOR=#080088][B]aa[/B][/COLOR]nah[COLOR=#080088][B]u[/B][/COLOR] g[COLOR=#080088][B]u[/B][/COLOR]ras[COLOR=#080088][B]i[/B][/COLOR]khah[COLOR=#080088][B]u[/B][/COLOR] har karath[COLOR=#080088][B]aa[/B][/COLOR] [COLOR=#080088][B]aa[/B][/COLOR]p m[COLOR=#080088][B]u[/B][/COLOR]hah[COLOR=#080088][B]u[/B][/COLOR] kadt[COLOR=#080088][B]aa[/B][/COLOR]e[COLOR=#080088][B]ae[/B][/COLOR] || [I]O GurSikhs, know that the Bani, the Word of the True Guru, is true, absolutely true. The Creator Lord Himself causes the Guru to chant it. [/I]SGGS p. 308, m. 4 i can find more if necessary. um, he DID pass it onwards. to SGGS. Sri Guru Granth Sahib ji is not just some book... it is our LIVING Guru. are you saying that Guru sahib is not perfect, or did i totally misunderstand your statement? the difference being that north india had an incredibly strong oral tradition... stories were passed down for hundreds of years before being written down. the vedas were not actually written down for over a thousand years, but passed from priest to priest and memorized. also we're only talking a couple hundred years here, not the thousands it took to compile the bible, so that's not really a fair comparison. you could say it still says that, it says a Sikh should only marry a Sikh. i don't think it's ever NOT had a taboo against adultery, but i will investigate. huh? sikhs "changed the story"? ritual slaughter is clearly seen as unnecessary and hypocritical throughout SGGS. it's not a change, it's a continuation from the time of the first Nanak. um, do you EAT dead humans? no? neither do i. i will assume that neither did the early Sikhs. your comparison makes no sense. we're talking about consuming ritual sacrifices. are you this cynical about everything in life, or only religion? :) (sorry, not meant as an attack, i'm genuinely curious) that's all well and good, except that God spoke through the mouth of Guru... Guru was inspired by God. was kabir ji God? no. inspired? enlightened? sure. God? no way. [/QUOTE]
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