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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Chaan Pardesi" data-source="post: 135160" data-attributes="member: 7047"><p>BOOK REVIEW:</p><p></p><p>JOURNEY WITH THE GURUS</p><p>by: Inni Kaur</p><p>Illustrated by: Pardeep Singh</p><p>Edited by: Manjyot Kaur</p><p>Sikh Educational & Cultural Foundation,</p><p>Norwalk, CT, U.S.A., 2010.</p><p>Full-page color illustrations,</p><p>Hardcover, pp 172, $28.95.</p><p>ISBN # 978-0-9827224-0-4.</p><p></p><p>REVIEW:</p><p></p><p>Oct 13, 2010: I've always been a history buff...a Sikh history buff, that is!</p><p></p><p>I would take every opportunity I could to listen to a saakhi about our rich history. But as a child growing up in the US, I rarely found books that could truly reflect the wonder and beauty of the Gurus' lives. The history books I read were published in the early 70's, and although now I can appreciate what hard work it must have taken to translate Sikh history for children into a foreign language - at the time, I had no interest in reading these books. The stories were hard to understand, the dialogue seemed unrealistic, and for whatever reason...they didn't speak to me.</p><p></p><p>Inni Kaur's Journey with the Gurus is a series of short stories about Guru Nanak's life, followed by discussion points where the author suggests ideas and principles to emphasize while reading with your child.</p><p></p><p>I've been blessed with an opportunity to preview Journey with the Gurus along with my family, and I can say for all of us...this is a book that speaks to us!</p><p></p><p>It only took me a couple of stories for me to notice what was different about this book. Although the major events in these short stories have been told for centuries, the author however transports us to the time of the Guru, and lets us into the dialogue in between these events, as though we were sitting as witnesses, watching history unfold.</p><p></p><p>For example, we all know the saakhi where young Nanak refused to wear the Hindu janeu - a string band worn diagonally by Brahmins from the shoulder down - but what was going through his mind that morning while family and friends were gathering for the event to initiate him into the janeu?</p><p></p><p>We know the saakhi of Guru Nanak's disappearance for three days in the River Bein, but what were the locals thinking during those three days? How did Bebe Nanaki feel? Where did Bhai Mardana think his friend had gone?</p><p></p><p>And what was the mood like that early morning when Guru Sahib and Bhai Mardana left for their first udaasi (great journey)?</p><p></p><p>Journey with the Gurus takes us there and let's us experience history.</p><p></p><p>These stories introduce me to personalities I had heard of but never fully appreciated - the chief of Talwandi, Rai Bular; the Governor of Sultanpur, Nawab Daulat Khan Lodhi; and the close friendship Guru Nanak had with his brother-in-law, Jairam.</p><p></p><p>But of all these relationships, it was the one with his older sister, Bebe Nanaki, that I connected with the most. I've always heard that Guru Sahib and Bebe Nanaki were very close and she was a supporting and loving sister. And as per tradition, she is proudly known as the first Sikh of the Guru, but as much as she was an influence in his life, very little is written about her.</p><p></p><p>Journey with the Gurus does justice to this very special relationship by including her throughout the entire book. I especially enjoyed the dialogue they shared shortly after Guru Sahib came to stay with Nanaki and Jairam in Sultanpur, reminiscing about their childhood:</p><p></p><p>"Vir, do you remember the hopscotch game we always played?" "Hopscotch game?" asked Jairam. "Bhraa ji, you don't want to know all the things that she made me do. And to top it off, she always won at hopscotch," said Nanak, laughing and shaking his head.</p><p></p><p>In another conversation, Nanaki expresses concern over Guru Sahib going to the river by himself early in the mornings. After Jairam kindly suggests that Nanak should decide these things for himself, she replies:</p><p></p><p>"Yes, dearest, you are right. I sometimes forget that my little brother is all grown up now."</p><p></p><p>It was amazing to hear Guru Sahib and Bebe Nanaki interact in a way that a younger brother and protective older sister typically would...something so many of us can relate to.</p><p></p><p>There were some other subtle messages I found quite powerful. Like when Lakhmi Das was born, Guru Nanak and Mata Sulakhani ji's second child, the author mentions how "Sulakhani's parents came as quickly as they could to see their new grandson." And how Mehta Kalu ji speaks so gently about his daughter-in-law, referring to her as a "kind and loving wife", and Mata Tripta ji chiming in: "I am so glad to see that Sulakhani is looking after her children very well."</p><p></p><p>I found the tone of these conversations refreshing and quite different from what I've read before or would have expected, given the cultural norms of the time.</p><p></p><p>Some may feel that Inni Kaur has taken some creative liberty with these stories, and may ask, "How do we know this all really happened?" To that, my response would be, "How do we know it did not?"</p><p></p><p>The major events in the stories have been retold in a creative way in modern language, but the facts as we traditionally know them are still intact. As for all the dialogue in between, I wonder why wouldn't Guru Sahib and Bebe Nanaki converse like any other brother and sister would? Why wouldn't Jairam facilitate Guru Sahib's move to Sultanpur to help his in-laws out, and re-unite his wife with her brother? And why wouldn't Mehta Kalu ji and Mata Tripta ji admire their daughter-in-law for being a good wife and mother?</p><p></p><p>I mean...Guru Sahib was such a progressive thinker and way ahead of his time; he preached equality, kindness, compassion - and influenced the masses by doing so - why couldn't such conversations take place?</p><p></p><p>Reading such a different perspective to these saakhis is like reading Sikh history for the first time. I'm glad to see the book is labeled "Volume One", because I can't wait to read the discourse between Guru Nanak and Bhai Lehna, or the conversations between Bhai Gurdas and Guru Arjan on the bank of Ramsar while scribing the Guru Granth Sahib.</p><p></p><p>And, of course, the precious dialogue between Mata Gujri ji and her four grandsons.</p><p></p><p>What I appreciate most about this book is how engaged our children were while reading it - whether it was the beautiful illustrations that kept our little ones sneaking a peek into the next page or the discussions we had afterwards that would go on past bedtime.</p><p></p><p>It was that little personal connection they created with Guru Nanak that I found so special.</p><p></p><p>And for that, I am truly grateful.</p><p></p><p>Thank you, Inni Kaur, for introducing us to the simple unfolding of our beautiful history. My children and I hungrily look forward to the next volume so we can continue our 'Journey with the Gurus...'</p><p></p><p> </p><p> </p><p> <a href="http://spiritofthesikh.blogspot.com/2010/10/inni-kaurs-journey-with-gurus.html" target="_blank">http://spiritofthesikh.blogspot.com/2010/10/inni-kaurs-journey-with-gurus.html</a></p><p> </p><p><a href="http://www.sikhnet.com/news/inni-kaurs-journey-gurus" target="_blank">http://www.sikhnet.com/news/inni-kaurs-journey-gurus</a></p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 135160, member: 7047"] BOOK REVIEW: JOURNEY WITH THE GURUS by: Inni Kaur Illustrated by: Pardeep Singh Edited by: Manjyot Kaur Sikh Educational & Cultural Foundation, Norwalk, CT, U.S.A., 2010. Full-page color illustrations, Hardcover, pp 172, $28.95. ISBN # 978-0-9827224-0-4. REVIEW: Oct 13, 2010: I've always been a history buff...a Sikh history buff, that is! I would take every opportunity I could to listen to a saakhi about our rich history. But as a child growing up in the US, I rarely found books that could truly reflect the wonder and beauty of the Gurus' lives. The history books I read were published in the early 70's, and although now I can appreciate what hard work it must have taken to translate Sikh history for children into a foreign language - at the time, I had no interest in reading these books. The stories were hard to understand, the dialogue seemed unrealistic, and for whatever reason...they didn't speak to me. Inni Kaur's Journey with the Gurus is a series of short stories about Guru Nanak's life, followed by discussion points where the author suggests ideas and principles to emphasize while reading with your child. I've been blessed with an opportunity to preview Journey with the Gurus along with my family, and I can say for all of us...this is a book that speaks to us! It only took me a couple of stories for me to notice what was different about this book. Although the major events in these short stories have been told for centuries, the author however transports us to the time of the Guru, and lets us into the dialogue in between these events, as though we were sitting as witnesses, watching history unfold. For example, we all know the saakhi where young Nanak refused to wear the Hindu janeu - a string band worn diagonally by Brahmins from the shoulder down - but what was going through his mind that morning while family and friends were gathering for the event to initiate him into the janeu? We know the saakhi of Guru Nanak's disappearance for three days in the River Bein, but what were the locals thinking during those three days? How did Bebe Nanaki feel? Where did Bhai Mardana think his friend had gone? And what was the mood like that early morning when Guru Sahib and Bhai Mardana left for their first udaasi (great journey)? Journey with the Gurus takes us there and let's us experience history. These stories introduce me to personalities I had heard of but never fully appreciated - the chief of Talwandi, Rai Bular; the Governor of Sultanpur, Nawab Daulat Khan Lodhi; and the close friendship Guru Nanak had with his brother-in-law, Jairam. But of all these relationships, it was the one with his older sister, Bebe Nanaki, that I connected with the most. I've always heard that Guru Sahib and Bebe Nanaki were very close and she was a supporting and loving sister. And as per tradition, she is proudly known as the first Sikh of the Guru, but as much as she was an influence in his life, very little is written about her. Journey with the Gurus does justice to this very special relationship by including her throughout the entire book. I especially enjoyed the dialogue they shared shortly after Guru Sahib came to stay with Nanaki and Jairam in Sultanpur, reminiscing about their childhood: "Vir, do you remember the hopscotch game we always played?" "Hopscotch game?" asked Jairam. "Bhraa ji, you don't want to know all the things that she made me do. And to top it off, she always won at hopscotch," said Nanak, laughing and shaking his head. In another conversation, Nanaki expresses concern over Guru Sahib going to the river by himself early in the mornings. After Jairam kindly suggests that Nanak should decide these things for himself, she replies: "Yes, dearest, you are right. I sometimes forget that my little brother is all grown up now." It was amazing to hear Guru Sahib and Bebe Nanaki interact in a way that a younger brother and protective older sister typically would...something so many of us can relate to. There were some other subtle messages I found quite powerful. Like when Lakhmi Das was born, Guru Nanak and Mata Sulakhani ji's second child, the author mentions how "Sulakhani's parents came as quickly as they could to see their new grandson." And how Mehta Kalu ji speaks so gently about his daughter-in-law, referring to her as a "kind and loving wife", and Mata Tripta ji chiming in: "I am so glad to see that Sulakhani is looking after her children very well." I found the tone of these conversations refreshing and quite different from what I've read before or would have expected, given the cultural norms of the time. Some may feel that Inni Kaur has taken some creative liberty with these stories, and may ask, "How do we know this all really happened?" To that, my response would be, "How do we know it did not?" The major events in the stories have been retold in a creative way in modern language, but the facts as we traditionally know them are still intact. As for all the dialogue in between, I wonder why wouldn't Guru Sahib and Bebe Nanaki converse like any other brother and sister would? Why wouldn't Jairam facilitate Guru Sahib's move to Sultanpur to help his in-laws out, and re-unite his wife with her brother? And why wouldn't Mehta Kalu ji and Mata Tripta ji admire their daughter-in-law for being a good wife and mother? I mean...Guru Sahib was such a progressive thinker and way ahead of his time; he preached equality, kindness, compassion - and influenced the masses by doing so - why couldn't such conversations take place? Reading such a different perspective to these saakhis is like reading Sikh history for the first time. I'm glad to see the book is labeled "Volume One", because I can't wait to read the discourse between Guru Nanak and Bhai Lehna, or the conversations between Bhai Gurdas and Guru Arjan on the bank of Ramsar while scribing the Guru Granth Sahib. And, of course, the precious dialogue between Mata Gujri ji and her four grandsons. What I appreciate most about this book is how engaged our children were while reading it - whether it was the beautiful illustrations that kept our little ones sneaking a peek into the next page or the discussions we had afterwards that would go on past bedtime. It was that little personal connection they created with Guru Nanak that I found so special. And for that, I am truly grateful. Thank you, Inni Kaur, for introducing us to the simple unfolding of our beautiful history. My children and I hungrily look forward to the next volume so we can continue our 'Journey with the Gurus...' [url]http://spiritofthesikh.blogspot.com/2010/10/inni-kaurs-journey-with-gurus.html[/url] [URL]http://www.sikhnet.com/news/inni-kaurs-journey-gurus[/URL] [/QUOTE]
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