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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Journey Of The Soul - Part 2
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<blockquote data-quote="JimRinX" data-source="post: 99581" data-attributes="member: 6872"><p>Dear: namjap ji</p><p>I think you might find that, rather than translating Akath and Kathaa as 'unspoken' and 'speach', you should, perhaps, consider the English Words 'unexpressable' and 'express'; as to 'express' something 'unexpressable' carries, in meaning, more of the subtle nuances that I think - though I don't speak Punjabi - you've found to be lacking in the words 'unspoken' and 'speak'; but then expressing the vastness - the wonderousness - of 'Bismaad', is, as you say, beyond all 'words' - and it is only 'words' that are involved when one is said to be 'speaking'.</p><p>T. Singh has shown to me, through your kind post, that he has a very deep understanding of many of the different beliefs systems - of the various terms that so many peoples and their Gurus have coined for these wonderous things; which both gives me hope that one day we will all be 'one tribe' again (So we can Save The Earth! As it's the only way!), and reafirms my belief that there is a 'nugget' of Dharma at the heart of every belief system - no matter how many Manmukhs might have gotten their hands on the Printing Presses, and themselves put upon the Podiums of the various Nations and Religious Institutions that've strayed from the True Path.</p><p>You are helping me, though it's as difficult for me to deal with a strange languages terms as it is for you to do so, to learn the things - the words - that I need to communicate my own experiences to others, in a way that will be more palatable to them; as I no longer feel that you, like many others on SPN seemed to - at least at first, think that I'm afflicted by Haume.</p><p>It's hard, at first, to tell other people about this experience, without them thinking that you're bragging, lying, or somehow trying to trick them; when, in fact, when you seem to have found a like-minded group of kindered spirits, the urge to do so becomes more like a <em>compulsion!!!</em></p><p>Honestly; at this time I feel 'unworthy' to speak of my experiences with Nirvana this way - but that's only because I've been forced to fight off a Vendetta that some Bad People hired a Bad Man to carry out against me, in 1996; for, in order to continue playing the Game of Life like a Victor, I've been forced to do the same kinds of dishonorable things that they've done to me! This has, however, proven to be a winning strategy; as I was able to, by behaving just a rottenly as they have been, compel them to 'trust me' enough that they eventually became foolish enough to 'tip their hand'. Because a Good Man told me what they were up to in 1996, and because I didn't let them know that I'd been so informed; ever since my true friend Barack Obama took office, I've begun to defeat these really nasty people bit by bit! They weren't expecting me to use their own underhanded tactics against them, you see; they thought I was a 'stupid rube' from some small town in the middle of nowhere, etc. etc.!</p><p>By the way: I hope it makes you Happy to know that these are the same Bad People who hate anyone and everyone who is not just like them - including people who wear Turbans! </p><p>Though they've prevented me from fulfilling my 'mission' - which I 'took on' both for myself, and for the benefit of others - by keeping me occupied, diverted; and though I've, generally, not been abel to live up to the High Standards that I'm otherwise compelled to adhere to; I hope that, very soon, I will be free from these burdens, and be able to focus my attention upon the Lord - and the mission I set out upon - once again!</p><p>No matter what has happened - what I had to do to survive while I fight these nasty folks; I still know that when I stand before the Lord (once more) I will not be ashamed of what I've done - as it was for a Good Cause. </p><p>Obviously I have a lot of 'pollution' clouding my thoughts right now; but then knowing that these situations have gotten two people murdered does that to the best of us, and the stress of carrying such a Heavy Load - of having such an Important Social Responsibility that I'm yet to completely carry through to the desired end (Murderers, and those who hired their handy work, should be in Prison, wouldn't you agree?) - has been wearing me down considerably.</p><p>Thus; I will return to thus post tomorrow, namjap ji, as there is much more that I'd like to say.</p><p>For now I leave you with my Thanks and Best Wishes!</p></blockquote><p></p>
[QUOTE="JimRinX, post: 99581, member: 6872"] Dear: namjap ji I think you might find that, rather than translating Akath and Kathaa as 'unspoken' and 'speach', you should, perhaps, consider the English Words 'unexpressable' and 'express'; as to 'express' something 'unexpressable' carries, in meaning, more of the subtle nuances that I think - though I don't speak Punjabi - you've found to be lacking in the words 'unspoken' and 'speak'; but then expressing the vastness - the wonderousness - of 'Bismaad', is, as you say, beyond all 'words' - and it is only 'words' that are involved when one is said to be 'speaking'. T. Singh has shown to me, through your kind post, that he has a very deep understanding of many of the different beliefs systems - of the various terms that so many peoples and their Gurus have coined for these wonderous things; which both gives me hope that one day we will all be 'one tribe' again (So we can Save The Earth! As it's the only way!), and reafirms my belief that there is a 'nugget' of Dharma at the heart of every belief system - no matter how many Manmukhs might have gotten their hands on the Printing Presses, and themselves put upon the Podiums of the various Nations and Religious Institutions that've strayed from the True Path. You are helping me, though it's as difficult for me to deal with a strange languages terms as it is for you to do so, to learn the things - the words - that I need to communicate my own experiences to others, in a way that will be more palatable to them; as I no longer feel that you, like many others on SPN seemed to - at least at first, think that I'm afflicted by Haume. It's hard, at first, to tell other people about this experience, without them thinking that you're bragging, lying, or somehow trying to trick them; when, in fact, when you seem to have found a like-minded group of kindered spirits, the urge to do so becomes more like a [I]compulsion!!![/I] Honestly; at this time I feel 'unworthy' to speak of my experiences with Nirvana this way - but that's only because I've been forced to fight off a Vendetta that some Bad People hired a Bad Man to carry out against me, in 1996; for, in order to continue playing the Game of Life like a Victor, I've been forced to do the same kinds of dishonorable things that they've done to me! This has, however, proven to be a winning strategy; as I was able to, by behaving just a rottenly as they have been, compel them to 'trust me' enough that they eventually became foolish enough to 'tip their hand'. Because a Good Man told me what they were up to in 1996, and because I didn't let them know that I'd been so informed; ever since my true friend Barack Obama took office, I've begun to defeat these really nasty people bit by bit! They weren't expecting me to use their own underhanded tactics against them, you see; they thought I was a 'stupid rube' from some small town in the middle of nowhere, etc. etc.! By the way: I hope it makes you Happy to know that these are the same Bad People who hate anyone and everyone who is not just like them - including people who wear Turbans! Though they've prevented me from fulfilling my 'mission' - which I 'took on' both for myself, and for the benefit of others - by keeping me occupied, diverted; and though I've, generally, not been abel to live up to the High Standards that I'm otherwise compelled to adhere to; I hope that, very soon, I will be free from these burdens, and be able to focus my attention upon the Lord - and the mission I set out upon - once again! No matter what has happened - what I had to do to survive while I fight these nasty folks; I still know that when I stand before the Lord (once more) I will not be ashamed of what I've done - as it was for a Good Cause. Obviously I have a lot of 'pollution' clouding my thoughts right now; but then knowing that these situations have gotten two people murdered does that to the best of us, and the stress of carrying such a Heavy Load - of having such an Important Social Responsibility that I'm yet to completely carry through to the desired end (Murderers, and those who hired their handy work, should be in Prison, wouldn't you agree?) - has been wearing me down considerably. Thus; I will return to thus post tomorrow, namjap ji, as there is much more that I'd like to say. For now I leave you with my Thanks and Best Wishes! [/QUOTE]
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Journey Of The Soul - Part 2
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