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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gursikh Singh" data-source="post: 141760" data-attributes="member: 12562"><p>The article by Cassandra Jardine, (<a href="http://www.telegraph.co.uk/news/features/8296757/Jonathan-Aitken-Instant-combustion-is-a-family-tradition.html" target="_blank">http://www.telegraph.co.uk/news/features/8296757/Jonathan-Aitken-Instant-combustion-is-a-family-tradition.html</a>) is the worst example of sensationalism I've seen. (The author describes herself as a Journalist…a bullsh*tter is more like it).</p><p></p><p></p><p>A list of her BS is as follows:</p><p></p><p><strong>BS No.1</strong></p><p><em>….displays pages of grinning Alexandra (Ali), once an aspiring actress, <u>in her new rol</u>e as Harvinder Kaur Khalsa.</em></p><p></p><p></p><p>Her new role?….this isn't a role but her life choice. This sensationalist is trying to make out her taking amrit is some sort of fad.</p><p></p><p><strong>BS No.2</strong></p><p></p><p><em>wife of a man who appears to have invited 150 cave-dwelling male Sikh saints to his wedding, but no women</em></p><p></p><p></p><p>There are no such things as 'cave-dwelling' male Sikh saints. And no women?….Complete cr*p. This sensationalist is trying to make out that Sikhs are some sort of sexist religion, that we have a problem having women at wedding ceremonies.</p><p></p><p><strong>BS No.3</strong></p><p></p><p><em>As a recipe for cultural discord, this new union makes the (now dissolved) marriage of Jemima Goldsmith to Imran Khan look like a safe bet.</em></p><p></p><p>I'm not even going to respond to that. Outragous.</p><p></p><p></p><p><strong>BS No.4</strong></p><p></p><p><em>sister’s new path now dictates that meetings are no longer over coffee or a drink, but at yoga classes.</em></p><p></p><p></p><p>What?…where in Sikhism does it even mention that. This sensationalist is just make things up.</p><p></p><p><strong>BS No.5</strong></p><p><em>But due to a ban on men and women mixing, she left a week later having never exchanged a word with him.</em></p><p></p><p></p><p>What ban?…More cr*p</p><p></p><p></p><p><strong>BS No.6</strong></p><p><em>She didn’t even know whether he spoke any English. Obsessed, she returned six weeks later to Amritsar and, illicitly, engaged her love- object in conversation.</em></p><p></p><p></p><p>Obsessed?…Illict?…</p><p></p><p><strong>BS No.7</strong></p><p><em>The little dagger she carried at the wedding symbolises all the bad things she is cutting out of her life.</em></p><p></p><p>Dagger?….it doesn't symbolised that!</p><p></p><p></p><p>Right…I'm off to snoop through Hello magazine.</p></blockquote><p></p>
[QUOTE="Gursikh Singh, post: 141760, member: 12562"] The article by Cassandra Jardine, ([url]http://www.telegraph.co.uk/news/features/8296757/Jonathan-Aitken-Instant-combustion-is-a-family-tradition.html[/url]) is the worst example of sensationalism I've seen. (The author describes herself as a Journalist…a bullsh*tter is more like it). A list of her BS is as follows: [B]BS No.1[/B] [I]….displays pages of grinning Alexandra (Ali), once an aspiring actress, [U]in her new rol[/U]e as Harvinder Kaur Khalsa.[/I] Her new role?….this isn't a role but her life choice. This sensationalist is trying to make out her taking amrit is some sort of fad. [B]BS No.2[/B] [I]wife of a man who appears to have invited 150 cave-dwelling male Sikh saints to his wedding, but no women[/I] There are no such things as 'cave-dwelling' male Sikh saints. And no women?….Complete cr*p. This sensationalist is trying to make out that Sikhs are some sort of sexist religion, that we have a problem having women at wedding ceremonies. [B]BS No.3[/B] [I]As a recipe for cultural discord, this new union makes the (now dissolved) marriage of Jemima Goldsmith to Imran Khan look like a safe bet.[/I] I'm not even going to respond to that. Outragous. [B]BS No.4[/B] [I]sister’s new path now dictates that meetings are no longer over coffee or a drink, but at yoga classes.[/I] What?…where in Sikhism does it even mention that. This sensationalist is just make things up. [B]BS No.5[/B] [I]But due to a ban on men and women mixing, she left a week later having never exchanged a word with him.[/I] What ban?…More cr*p [B]BS No.6[/B] [I]She didn’t even know whether he spoke any English. Obsessed, she returned six weeks later to Amritsar and, illicitly, engaged her love- object in conversation.[/I] Obsessed?…Illict?… [B]BS No.7[/B] [I]The little dagger she carried at the wedding symbolises all the bad things she is cutting out of her life.[/I] Dagger?….it doesn't symbolised that! Right…I'm off to snoop through Hello magazine. [/QUOTE]
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