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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="harsimiritkaur" data-source="post: 160085" data-attributes="member: 1661"><p><span style="color: blue">My answer to the first posting on this thread is in blue:</span></p><p> </p><p>1. Why out of all the billions of people who ever walked the earth, God only choose like what 20-25? jews as his representiteves?? Why leave the rest of the world in dark ness, why all ancient people pagan? <img src="http://www.sikhphilosophy.net/images/smilies/confused.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> </p><p> </p><p><span style="color: blue">The Jews where chosen for a certain task, to observe the 613 Laws of Torah. Midrashim explain that the other nations were offered this responsibility first, but each nation one at a time refused, enjoying their selfish freedom. Now, this is not a historical account. It only explains how rare to find a pure nation, and the Bible explains how the Jews are also similar to the other nations of the world, they also make mistakes and become sucker to the five vices. The Bible also says that God chose them because they were the least of the peoples. The use of God's name in Gurbani stems from ancient Hebrew: "Hain, Tun hain, Tun Hovenhaar" (Existing, You are, You cause things to exist Tilang ang 723</span></p><p><span style="color: blue">and also "Ho yo he hovanto" Gatha M 5 ang 1361 compare with He Bhi Sach, Hosi Bhe sach of Japuji Sahib.</span></p><p><span style="color: blue"></span></p><p><span style="color: blue"></span>2. God in the bible seems to be strictly for the jews, and jesus said hes only sent to the jews, what about the rest , the majoirtiy of humans, god dont care bout us? </p><p>Reference:: Sikh Philosophy Network - Think Discuss Share Learn Evolve <a href="http://www.sikhphilosophy.net/christianity/681-jesus-for-jews.html" target="_blank"><span style="color: #0066cc">http://www.sikhphilosophy.net/christianity/681-jesus-for-jews.html</span></a></p><p>Reference:: Sikh Philosophy Network - Think Discuss Share Learn Evolve <a href="http://www.sikhphilosophy.net/showthread.php?t=681" target="_blank"><span style="color: #0066cc">http://www.sikhphilosophy.net/showthread.php?t=681</span></a></p><p></p><p><span style="color: blue">The bible is for everyone to read and benefit. Guru Granth SAhib is not just for the Punjabi pindu people, but for all people, too.</span></p><p> </p><p><span style="color: blue">Moses and Jesus were sent for the Jews because the Jews were in a special situation, in need of a charismatic leader to promote sachiyara hoiyeh righteous living. There are accounts of Jesus and his followers helping non-Jews, as well. I do not think the Jews as a whole would have accepted a non Jew to promote this to their own people. Think about it, do you think the Catholic pope would have any affect visiting the Taliban in Pakistan? The cultures clash too much.</span></p><p></p><p>3. If we take the genisis days of creation as "periods of time", are there any other scientific errors in the bible?</p><p><span style="color: blue">The creation motif in Genesis was not intended as a chronological event. It's purpose was to introduce the concept of order. The style of how to Bible was written was not meant as a documentar, but as an interpretation of events which occured.</span></p><p> </p><p><span style="color: #0000ff">Prophets were sent not to do miracles, but to inspire the people to change their destructive ways. Predictions are mentions that point to what will happen to people if they donot respond to the grace of God, to live sincerely, etc. Prophet does not mean one who tells the future. The word "Navi" means one who delivers the wisdom of God to cause a change in attitude and action, to promote justice.</span></p><p> </p><p><span style="color: #0000ff">There are some contradictions in the Bible that disagree with other parts of the Bible. Some names are different in a geneology, etc. Zachariya Ben Berchia, or is it Zachariya Ben Yehoyada, the High Priest slain in the Temple? This supports the accuracy that the writer made a slightmental error confusion the name of the Priest's father, or perhaps there were two incidents, where only one was recorded in the Old Testament.</span></p><p> </p><p><span style="color: #0000ff">It is clear that the message in the Bible, (I realized after study of Guru Granth Sahib) that the ritual of the death of Jesus was not meant to bribe God. His death is not what saves us, but the meaning. If one believes only the Bible, then they would realize this that cruxifictions and human sacrifices do not save you. Only the grace of God. That is why Mool Mantra ends with "Gur Prasaad". All of creation and the tolerance of God happens because of Guru God's grace, patiently waiting for us to accept His divine invitation to taste His Amrit. "amrit shabad amrit Har bani"</span></p><p> </p><p><span style="color: #0000ff">Bible and Guru Granth Sahib were not introduced in the world as they truly are to save anyone. Their purpose is to promote education how to attain salvation.</span></p><p> </p><p><span style="color: #0000ff">Salvation is a gift, faith, not of works. Bible</span></p><p><span style="color: #0000ff">Suniyain, dookh paap ka naas By hearing and processing Guru's wisdom, sinful habits and pains stops.</span></p></blockquote><p></p>
[QUOTE="harsimiritkaur, post: 160085, member: 1661"] [COLOR=blue]My answer to the first posting on this thread is in blue:[/COLOR] 1. Why out of all the billions of people who ever walked the earth, God only choose like what 20-25? jews as his representiteves?? Why leave the rest of the world in dark ness, why all ancient people pagan? [IMG]http://www.sikhphilosophy.net/images/smilies/confused.gif[/IMG] [COLOR=blue]The Jews where chosen for a certain task, to observe the 613 Laws of Torah. Midrashim explain that the other nations were offered this responsibility first, but each nation one at a time refused, enjoying their selfish freedom. Now, this is not a historical account. It only explains how rare to find a pure nation, and the Bible explains how the Jews are also similar to the other nations of the world, they also make mistakes and become sucker to the five vices. The Bible also says that God chose them because they were the least of the peoples. The use of God's name in Gurbani stems from ancient Hebrew: "Hain, Tun hain, Tun Hovenhaar" (Existing, You are, You cause things to exist Tilang ang 723[/COLOR] [COLOR=blue]and also "Ho yo he hovanto" Gatha M 5 ang 1361 compare with He Bhi Sach, Hosi Bhe sach of Japuji Sahib. [/COLOR]2. God in the bible seems to be strictly for the jews, and jesus said hes only sent to the jews, what about the rest , the majoirtiy of humans, god dont care bout us? Reference:: Sikh Philosophy Network - Think Discuss Share Learn Evolve [URL="http://www.sikhphilosophy.net/christianity/681-jesus-for-jews.html"][COLOR=#0066cc]http://www.sikhphilosophy.net/christianity/681-jesus-for-jews.html[/COLOR][/URL] Reference:: Sikh Philosophy Network - Think Discuss Share Learn Evolve [url="http://www.sikhphilosophy.net/showthread.php?t=681"][COLOR=#0066cc]http://www.sikhphilosophy.net/showthread.php?t=681[/COLOR][/url] [COLOR=blue]The bible is for everyone to read and benefit. Guru Granth SAhib is not just for the Punjabi pindu people, but for all people, too.[/COLOR] [COLOR=blue][/COLOR] [COLOR=blue]Moses and Jesus were sent for the Jews because the Jews were in a special situation, in need of a charismatic leader to promote sachiyara hoiyeh righteous living. There are accounts of Jesus and his followers helping non-Jews, as well. I do not think the Jews as a whole would have accepted a non Jew to promote this to their own people. Think about it, do you think the Catholic pope would have any affect visiting the Taliban in Pakistan? The cultures clash too much.[/COLOR] 3. If we take the genisis days of creation as "periods of time", are there any other scientific errors in the bible? [COLOR=blue]The creation motif in Genesis was not intended as a chronological event. It's purpose was to introduce the concept of order. The style of how to Bible was written was not meant as a documentar, but as an interpretation of events which occured.[/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=#0000ff]Prophets were sent not to do miracles, but to inspire the people to change their destructive ways. Predictions are mentions that point to what will happen to people if they donot respond to the grace of God, to live sincerely, etc. Prophet does not mean one who tells the future. The word "Navi" means one who delivers the wisdom of God to cause a change in attitude and action, to promote justice.[/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=#0000ff]There are some contradictions in the Bible that disagree with other parts of the Bible. Some names are different in a geneology, etc. Zachariya Ben Berchia, or is it Zachariya Ben Yehoyada, the High Priest slain in the Temple? This supports the accuracy that the writer made a slightmental error confusion the name of the Priest's father, or perhaps there were two incidents, where only one was recorded in the Old Testament.[/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=#0000ff]It is clear that the message in the Bible, (I realized after study of Guru Granth Sahib) that the ritual of the death of Jesus was not meant to bribe God. His death is not what saves us, but the meaning. If one believes only the Bible, then they would realize this that cruxifictions and human sacrifices do not save you. Only the grace of God. That is why Mool Mantra ends with "Gur Prasaad". All of creation and the tolerance of God happens because of Guru God's grace, patiently waiting for us to accept His divine invitation to taste His Amrit. "amrit shabad amrit Har bani"[/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=#0000ff]Bible and Guru Granth Sahib were not introduced in the world as they truly are to save anyone. Their purpose is to promote education how to attain salvation.[/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=#0000ff]Salvation is a gift, faith, not of works. Bible[/COLOR] [COLOR=#0000ff]Suniyain, dookh paap ka naas By hearing and processing Guru's wisdom, sinful habits and pains stops.[/COLOR] [/QUOTE]
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