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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Jesus - A Re-visit
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<blockquote data-quote="Tejwant Singh" data-source="post: 123469" data-attributes="member: 138"><p>I read the novel by Fyodor Dostoevsky, <em>The brothers Karmazov </em>for my 10th grade English Literature class. We had this book along with <em>Crime & punishment</em> in our own library and suggested my teacher the book. She thought it was a good idea because Mrs. Talwar had Masters Degree in English Literature. She was able to arrange 15 copies from her connections in the USSR then as she had spent a year at the Tashkant University. Both of these are great books.</p><p></p><p>I read them again in the 70's.</p><p></p><p>Although I like the essay by the authour Sangat Singh, but he forgot to make a basic distinction between Sikhi and other religions. His remarks at the end,<strong>" This is of course a fictitious story invented by Fyodor Dostoevsky, but has tremendous significance. Yes, the same would happen to Buddha, Zarathustra, Krishna, Moses, Mohammed and to Guru Nanak and Guru Gobind Singh should they decide on a re-visit", </strong>exhibit that he sees all religions through the same kaleidoscope.</p><p></p><p>Sikhi is idea based, not personality based like other religions he has mentioned above and our only Guru is SGGS. Period.</p><p></p><p>There are lots of Babas, derawalas pretending to be the reincarnations of our Gurus and raking money from the ignorant based on that. One of them, Ram Rahim Singh of Sacha Sodha even dressed like Guru Gobind Singh and all hell broke loose- no pun intended.</p><p> </p><p>Sikhi is unique in that way. Our visionary Gurus broke away from the cycle of reincarnation because of this mentality that has been engraved in the Indian psyche and still in many Sikhs' minds as well. </p><p></p><p> They are all hoping for the reincarnation of their favourite Gods, Goddesses and in case of Sikhs our Gurus.</p><p></p><p>The only lesson I could derive from the above essay is the warning to us that if we do not cut SGPC and the Akal Takhat from their political umbilical cord with the corrupt politicos of Punjab and follow Gurbani by practicing its ideals in our lives, we will see many more Nanaks and Gobinds cropping up to fool the ignorant than we have today.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 123469, member: 138"] I read the novel by Fyodor Dostoevsky, [I]The brothers Karmazov [/I]for my 10th grade English Literature class. We had this book along with [I]Crime & punishment[/I] in our own library and suggested my teacher the book. She thought it was a good idea because Mrs. Talwar had Masters Degree in English Literature. She was able to arrange 15 copies from her connections in the USSR then as she had spent a year at the Tashkant University. Both of these are great books. I read them again in the 70's. Although I like the essay by the authour Sangat Singh, but he forgot to make a basic distinction between Sikhi and other religions. His remarks at the end,[B]" This is of course a fictitious story invented by Fyodor Dostoevsky, but has tremendous significance. Yes, the same would happen to Buddha, Zarathustra, Krishna, Moses, Mohammed and to Guru Nanak and Guru Gobind Singh should they decide on a re-visit", [/B]exhibit that he sees all religions through the same kaleidoscope. Sikhi is idea based, not personality based like other religions he has mentioned above and our only Guru is SGGS. Period. There are lots of Babas, derawalas pretending to be the reincarnations of our Gurus and raking money from the ignorant based on that. One of them, Ram Rahim Singh of Sacha Sodha even dressed like Guru Gobind Singh and all hell broke loose- no pun intended. Sikhi is unique in that way. Our visionary Gurus broke away from the cycle of reincarnation because of this mentality that has been engraved in the Indian psyche and still in many Sikhs' minds as well. They are all hoping for the reincarnation of their favourite Gods, Goddesses and in case of Sikhs our Gurus. The only lesson I could derive from the above essay is the warning to us that if we do not cut SGPC and the Akal Takhat from their political umbilical cord with the corrupt politicos of Punjab and follow Gurbani by practicing its ideals in our lives, we will see many more Nanaks and Gobinds cropping up to fool the ignorant than we have today. Tejwant Singh [/QUOTE]
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