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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Jatts And Tharkans Have A Fight!
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<blockquote data-quote="badshah" data-source="post: 130999" data-attributes="member: 11790"><p>The only problem with celebrating ancestary is that I bet half the people who talk about this elitness or Greek God like bodies and bravado does not actually exist - is this called maya... I dont know?</p><p> </p><p>I can bet you that majority of the people who write on Jatt world do not resemble this super hero Jatt that they all talk about..... since this now diverges on to genetics I can tell you that I have seen Chamars, Tharkans, Khatris and others that have these imaginary Jatt traits..... and often get msitaken for Jatts because only Jatts are suppose to have those characteristics for some reason. </p><p> </p><p>Another pathetic thing that is being preached on Jatt world is that Jatts come from I think Russian origin and the Indian SIkhs are from Hindu stock of genetics so are a weaker race...... I don't think Hindus could fight in epic battles such as Mahabarata if they had weak genetics. I think people are confused slightly because Jatts probably had very good physiques due to working the land but nowadays especially in the West for those Jatts who get themselves good educations will have different builds due to reading books all day and therefore different body.........</p><p> </p><p>I have also fallen for this rubbish through being brain washed that Jatts are some super gene human race and had a bit of a shock when I went to a wedding some time ago. All the people there were very wealthy and in the group of people that I was talking to they were all Jatt and then I got introduced to some really wealthy rich business guy just to bounce some ideas off him and he was just like the other Jatt, tall, good build, lot of money. Then the next day when I asked my dad about the Jatt I was talking to, he said he is not Jatt but a Chamar and has worked really hard to get where he is. Just goes to show that we are all brainwashed by these sterotypes of people! However I do not think Jatt world is doing Jatt people a favour because their fantasy genetics are not seen amongst the overall population, you only have to go to Singh Sabha gurudwara to see people come in all sorts of colours, shapes and sizes too and not all the people walking in to do mata taek look like Arnold Schwarzengger.</p><p> </p><p>So although these posts can wind me up, its not actually that bad in the real world which goes back to my point at just how powerful the internet is and how we should use it to make good of things.</p></blockquote><p></p>
[QUOTE="badshah, post: 130999, member: 11790"] The only problem with celebrating ancestary is that I bet half the people who talk about this elitness or Greek God like bodies and bravado does not actually exist - is this called maya... I dont know? I can bet you that majority of the people who write on Jatt world do not resemble this super hero Jatt that they all talk about..... since this now diverges on to genetics I can tell you that I have seen Chamars, Tharkans, Khatris and others that have these imaginary Jatt traits..... and often get msitaken for Jatts because only Jatts are suppose to have those characteristics for some reason. Another pathetic thing that is being preached on Jatt world is that Jatts come from I think Russian origin and the Indian SIkhs are from Hindu stock of genetics so are a weaker race...... I don't think Hindus could fight in epic battles such as Mahabarata if they had weak genetics. I think people are confused slightly because Jatts probably had very good physiques due to working the land but nowadays especially in the West for those Jatts who get themselves good educations will have different builds due to reading books all day and therefore different body......... I have also fallen for this rubbish through being brain washed that Jatts are some super gene human race and had a bit of a shock when I went to a wedding some time ago. All the people there were very wealthy and in the group of people that I was talking to they were all Jatt and then I got introduced to some really wealthy rich business guy just to bounce some ideas off him and he was just like the other Jatt, tall, good build, lot of money. Then the next day when I asked my dad about the Jatt I was talking to, he said he is not Jatt but a Chamar and has worked really hard to get where he is. Just goes to show that we are all brainwashed by these sterotypes of people! However I do not think Jatt world is doing Jatt people a favour because their fantasy genetics are not seen amongst the overall population, you only have to go to Singh Sabha gurudwara to see people come in all sorts of colours, shapes and sizes too and not all the people walking in to do mata taek look like Arnold Schwarzengger. So although these posts can wind me up, its not actually that bad in the real world which goes back to my point at just how powerful the internet is and how we should use it to make good of things. [/QUOTE]
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Jatts And Tharkans Have A Fight!
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