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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Japji Translation Questions
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 135620" data-attributes="member: 189"><p>Harbax Singh Ji..</p><p>You are right that the words .."Lakh Vaar" is Gintee suchak....and is avery common muhavaraa or idiom in Punjabi. A mother will say...Mein taenu LAKH VAAR kiha ke eh kaam na kar par tuun hatiah nee....or a teacher will say..I have told you a LAKH VAAR to not come late to school but you still come late..etc.</p><p></p><p>2. What is the REALITY....in Hinduism there were NOT just one or two BATHING TEERATHS....BUT 68 !! and Bathing at EACH and EVERYONE of these 68 was compulsory..( SIKHS TODAY have also created as many..if NOT more Bathing SAROVARS..and continue to INDULGE in such actions as..Panj Khoohaan da Paanee..Sant Babas off and on publicly go to places in Pakistan and bring abck holy watrs from Panja Sahib..etc etc or Baba farid Jis village well. or Bhai mardanas Jis well or such and such...and MIX these waters into some other Sarovars..presumably to REINFORCE/STRENGTHEN the original or rceiving Sarovar water !!!) Also every 12 Years a HUGE MELA was held at KUMBH TIME at HARDWAAR where MILLIONS made a compulsory journey to bathe...Ganga Bathing was COMPULSORY..even for the DEAD..ashes had to be immersed into the Ganga....It was thought very fortunate to DIE near the Gnaga..Kabir ji purposely wennt FAR AWAY from GANGA to DIE to prove this FUTILE PHILOSOPHY as NONSENSE..at every EXCUSE...the Brahmin/Pandit/Prohit would DEMAND "GANGA JAL" ( failing that cow URINE would do the same job !!) to PURIFY...SUCHAM..this and that.</p><p></p><p>3. AT HUNDREDS of places in the SGGS.."RITUALISED BATHING" as a means to attain the CREATOR is shown as FUTILE..usless and even IDIOTIC....Gurbani tells us that IF Bathing attains the Creator then the FROGS and FISHES and WATER INHABITING CREATURES win HANDS DOWN..becasue the Human cannot possibly OUT-BATHE them..eve if he/she bathes a LAKH VAAR !!</p><p></p><p>..BOTTOM LINE.....SEARCH WITHIN...THE SGGS.....for answers to all riddles..and the answer is THERE. Search 'elsewhere"....failure is end result. BATHING was and STILL IS...one of the easiest thought methods to attain "union with the Creator"...and he entire SGGS DENIES THIS ......LAKH VAAR !!!cheerleader</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 135620, member: 189"] Harbax Singh Ji.. You are right that the words .."Lakh Vaar" is Gintee suchak....and is avery common muhavaraa or idiom in Punjabi. A mother will say...Mein taenu LAKH VAAR kiha ke eh kaam na kar par tuun hatiah nee....or a teacher will say..I have told you a LAKH VAAR to not come late to school but you still come late..etc. 2. What is the REALITY....in Hinduism there were NOT just one or two BATHING TEERATHS....BUT 68 !! and Bathing at EACH and EVERYONE of these 68 was compulsory..( SIKHS TODAY have also created as many..if NOT more Bathing SAROVARS..and continue to INDULGE in such actions as..Panj Khoohaan da Paanee..Sant Babas off and on publicly go to places in Pakistan and bring abck holy watrs from Panja Sahib..etc etc or Baba farid Jis village well. or Bhai mardanas Jis well or such and such...and MIX these waters into some other Sarovars..presumably to REINFORCE/STRENGTHEN the original or rceiving Sarovar water !!!) Also every 12 Years a HUGE MELA was held at KUMBH TIME at HARDWAAR where MILLIONS made a compulsory journey to bathe...Ganga Bathing was COMPULSORY..even for the DEAD..ashes had to be immersed into the Ganga....It was thought very fortunate to DIE near the Gnaga..Kabir ji purposely wennt FAR AWAY from GANGA to DIE to prove this FUTILE PHILOSOPHY as NONSENSE..at every EXCUSE...the Brahmin/Pandit/Prohit would DEMAND "GANGA JAL" ( failing that cow URINE would do the same job !!) to PURIFY...SUCHAM..this and that. 3. AT HUNDREDS of places in the SGGS.."RITUALISED BATHING" as a means to attain the CREATOR is shown as FUTILE..usless and even IDIOTIC....Gurbani tells us that IF Bathing attains the Creator then the FROGS and FISHES and WATER INHABITING CREATURES win HANDS DOWN..becasue the Human cannot possibly OUT-BATHE them..eve if he/she bathes a LAKH VAAR !! ..BOTTOM LINE.....SEARCH WITHIN...THE SGGS.....for answers to all riddles..and the answer is THERE. Search 'elsewhere"....failure is end result. BATHING was and STILL IS...one of the easiest thought methods to attain "union with the Creator"...and he entire SGGS DENIES THIS ......LAKH VAAR !!!cheerleader [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Translation Questions
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