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ਰਾਗੁ ਮਲਾਰ | Raag Malaar
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Gurbani (1294-96)
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ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 4
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 187784" data-attributes="member: 189"><p>Has anyone read the Bani thats NAMED <span style="font-size: 15px"><span style="color: Red"><u><strong>OANgKAAR</strong></u></span></span> !! Its in Raag Dkahnni and mistakenly referred to as DAKHNNI Oangkaar !! In this Gurbnai GURU NANAK JI SAHIB uses the WORD "OANgKAAR" to explain the SYMBOL OANgKAAR.</p><p></p><p><span style="font-size: 18px"><strong><span style="color: Red">ਓਅੰਕਾਰਿ ਬ੍ਰਹਮਾ ਉਤਪਤਿ ॥ ਓਅੰਕਾਰੁ ਕੀਆ ਜਿਨਿ ਚਿਤਿ ॥ ਓਅੰਕਾਰਿ ਸੈਲ ਜੁਗ ਭਏ ॥ ਓਅੰਕਾਰਿ ਬੇਦ ਨਿਰਮਏ ॥ ਓਅੰਕਾਰਿ ਸਬਦਿ ਉਧਰੇ ॥ ਓਅੰਕਾਰਿ ਗੁਰਮੁਖਿ ਤਰੇ ॥ ਓਨਮ ਅਖਰ ਸੁਣਹੁ ਬੀਚਾਰੁ ॥ ਓਨਮ ਅਖਰੁ ਤ੍ਰਿਭਵਣ ਸਾਰੁ ॥੧॥ </span></strong></span></p><p>O▫ankār barahmā uṯpaṯ. O▫ankār kī▫ā jin cẖiṯ. O▫ankār sail jug bẖa▫e. O▫ankār beḏ nirma▫e. O▫ankār sabaḏ uḏẖre. O▫ankār gurmukẖ ṯare. Onam akẖar suṇhu bīcẖār. Onam akẖar ṯaribẖavaṇ sār. ||1||</p><p></p><p>In Essence: Brahma was created by Onkaar whom[Onkaar] Brahma cherished in his mind. The mountains and the different yugas have come into existence from Him [Onkaar], He [Onkaar] is the cause of Vedas’ creation [it is just an expression of the concept of His Ordinance] Onkaar saved the world with Shabada [concept of His Grace]. Through Onkaar [with His blessings] Guru - followers were saved [Importance of Guru]. Ponder over and listen about the “word onam” [addressed to Pundit] , this word is for that power that is an essence of whole world. [Obviously Guru Nanak Dev is saying that this word belongs to all pervading Creator not to a certain deity, ponder over it and do not limit it to your thought]</p><p></p><p>If we continue reading Bani “Dakhni Onkaar/Omkaar”, in stanza number 5, Guru Nanak Dev talks about all pervading Creator, and addresses Him as “<strong><span style="font-size: 15px"><span style="color: Red">Ikkankar</span></span></strong>, which is exactly the guide to pronounce <strong><span style="font-size: 18px"><span style="color: Red">ੴ</span></span></strong>; let’s look at that first.</p><p></p><p>ਏਕੋ ਏਕੁ ਕਹੈ ਸਭੁ ਕੋਈ ਹਉਮੈ ਗਰਬੁ ਵਿਆਪੈ ॥ ਅੰਤਰਿ ਬਾਹਰਿ ਏਕੁ ਪਛਾਣੈ ਇਉ ਘਰੁ ਮਹਲੁ ਸਿਞਾਪੈ ॥ ਪ੍ਰਭੁ ਨੇੜੈ ਹਰਿ ਦੂਰਿ ਨ ਜਾਣਹੁ ਏਕੋ ਸ੍ਰਿਸਟਿ ਸਬਾਈ ॥ <span style="font-size: 18px"><strong><span style="color: Red"> ਏਕੰਕਾਰੁ</span></strong></span> ਅਵਰੁ ਨਹੀ ਦੂਜਾ ਨਾਨਕ ਏਕੁ ਸਮਾਈ ॥੫॥ </p><p>Ėko ek kahai sabẖ ko▫ī ha▫umai garab vi▫āpai. Anṯar bāhar ek pacẖẖāṇai i▫o gẖar mahal siñāpai. Parabẖ neṛai har ḏūr na jāṇhu eko sarisat sabā▫ī. Ėkankār avar nahī ḏūjā Nānak ek samā▫ī. ||5|| </p><p></p><p>In Essence: Though all say the Almighty is but one; however, they remain engrossed in conceit (In fact). If one realizes that the Almighty is the same, who pervades within us and out, only then one can find His home within. Akalpurakh is very close; do not consider Him away, because He is the only one who pervades in the whole world. Nanak says that there is none other than “<span style="font-size: 18px"><strong><span style="color: Red">EKKANKAR ਏਕੰਕਾਰੁ </span></strong></span> /” who is permeated in all.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 187784, member: 189"] Has anyone read the Bani thats NAMED [SIZE=4][COLOR=Red][U][B]OANgKAAR[/B][/U][/COLOR][/SIZE] !! Its in Raag Dkahnni and mistakenly referred to as DAKHNNI Oangkaar !! In this Gurbnai GURU NANAK JI SAHIB uses the WORD "OANgKAAR" to explain the SYMBOL OANgKAAR. [SIZE=5][B][COLOR=Red]ਓਅੰਕਾਰਿ ਬ੍ਰਹਮਾ ਉਤਪਤਿ ॥ ਓਅੰਕਾਰੁ ਕੀਆ ਜਿਨਿ ਚਿਤਿ ॥ ਓਅੰਕਾਰਿ ਸੈਲ ਜੁਗ ਭਏ ॥ ਓਅੰਕਾਰਿ ਬੇਦ ਨਿਰਮਏ ॥ ਓਅੰਕਾਰਿ ਸਬਦਿ ਉਧਰੇ ॥ ਓਅੰਕਾਰਿ ਗੁਰਮੁਖਿ ਤਰੇ ॥ ਓਨਮ ਅਖਰ ਸੁਣਹੁ ਬੀਚਾਰੁ ॥ ਓਨਮ ਅਖਰੁ ਤ੍ਰਿਭਵਣ ਸਾਰੁ ॥੧॥ [/COLOR][/B][/SIZE] O▫ankār barahmā uṯpaṯ. O▫ankār kī▫ā jin cẖiṯ. O▫ankār sail jug bẖa▫e. O▫ankār beḏ nirma▫e. O▫ankār sabaḏ uḏẖre. O▫ankār gurmukẖ ṯare. Onam akẖar suṇhu bīcẖār. Onam akẖar ṯaribẖavaṇ sār. ||1|| In Essence: Brahma was created by Onkaar whom[Onkaar] Brahma cherished in his mind. The mountains and the different yugas have come into existence from Him [Onkaar], He [Onkaar] is the cause of Vedas’ creation [it is just an expression of the concept of His Ordinance] Onkaar saved the world with Shabada [concept of His Grace]. Through Onkaar [with His blessings] Guru - followers were saved [Importance of Guru]. Ponder over and listen about the “word onam” [addressed to Pundit] , this word is for that power that is an essence of whole world. [Obviously Guru Nanak Dev is saying that this word belongs to all pervading Creator not to a certain deity, ponder over it and do not limit it to your thought] If we continue reading Bani “Dakhni Onkaar/Omkaar”, in stanza number 5, Guru Nanak Dev talks about all pervading Creator, and addresses Him as “[B][SIZE=4][COLOR=Red]Ikkankar[/COLOR][/SIZE][/B], which is exactly the guide to pronounce [B][SIZE=5][COLOR=Red]ੴ[/COLOR][/SIZE][/B]; let’s look at that first. ਏਕੋ ਏਕੁ ਕਹੈ ਸਭੁ ਕੋਈ ਹਉਮੈ ਗਰਬੁ ਵਿਆਪੈ ॥ ਅੰਤਰਿ ਬਾਹਰਿ ਏਕੁ ਪਛਾਣੈ ਇਉ ਘਰੁ ਮਹਲੁ ਸਿਞਾਪੈ ॥ ਪ੍ਰਭੁ ਨੇੜੈ ਹਰਿ ਦੂਰਿ ਨ ਜਾਣਹੁ ਏਕੋ ਸ੍ਰਿਸਟਿ ਸਬਾਈ ॥ [SIZE=5][B][COLOR=Red] ਏਕੰਕਾਰੁ[/COLOR][/B][/SIZE] ਅਵਰੁ ਨਹੀ ਦੂਜਾ ਨਾਨਕ ਏਕੁ ਸਮਾਈ ॥੫॥ Ėko ek kahai sabẖ ko▫ī ha▫umai garab vi▫āpai. Anṯar bāhar ek pacẖẖāṇai i▫o gẖar mahal siñāpai. Parabẖ neṛai har ḏūr na jāṇhu eko sarisat sabā▫ī. Ėkankār avar nahī ḏūjā Nānak ek samā▫ī. ||5|| In Essence: Though all say the Almighty is but one; however, they remain engrossed in conceit (In fact). If one realizes that the Almighty is the same, who pervades within us and out, only then one can find His home within. Akalpurakh is very close; do not consider Him away, because He is the only one who pervades in the whole world. Nanak says that there is none other than “[SIZE=5][B][COLOR=Red]EKKANKAR ਏਕੰਕਾਰੁ [/COLOR][/B][/SIZE] /” who is permeated in all. [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 4
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