☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 4
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 187783" data-attributes="member: 189"><p>Further...</p><p>“ੴ” is written as “Ekkankar” throughout Sri Guru Granth Sahib. I quote here Fifth Nanak literally defining ੴ as Prabh,</p><p>On 276 SGGS</p><p></p><p>ਕਈ ਕੋਟਿ ਖਾਣੀ ਅਰੁ ਖੰਡ ॥ ਕਈ ਕੋਟਿ ਅਕਾਸ ਬ੍ਰਹਮੰਡ ॥ ਕਈ ਕੋਟਿ ਹੋਏ ਅਵਤਾਰ ॥ ਕਈ ਜੁਗਤਿ ਕੀਨੋ ਬਿਸਥਾਰ ॥ ਕਈ ਬਾਰ ਪਸਰਿਓ ਪਾਸਾਰ ॥ ਸਦਾ ਸਦਾ ਇਕੁ ਏਕੰਕਾਰ ॥ ਕਈ ਕੋਟਿ ਕੀਨੇ ਬਹੁ ਭਾਤਿ ॥ ਪ੍ਰਭ ਤੇ ਹੋਏ ਪ੍ਰਭ ਮਾਹਿ ਸਮਾਤਿ ॥ ਤਾ ਕਾ ਅੰਤੁ ਨ ਜਾਨੈ ਕੋਇ ॥ ਆਪੇ ਆਪਿ ਨਾਨਕ ਪ੍ਰਭੁ ਸੋਇ ॥੭॥ </p><p>Ka▫ī kot kẖāṇī ar kẖand. Ka▫ī kot akās barahmand. Ka▫ī kot ho▫e avṯār. Ka▫ī jugaṯ kīno bisthār. Ka▫ī bār pasri▫o pāsār. Saḏā saḏā ik ekankār. Ka▫ī kot kīne baho bẖāṯ. Parabẖ ṯe ho▫e parabẖ māhi samāṯ. Ŧā kā anṯ na jānai ko▫e. Āpe āp Nānak parabẖ so▫e. ||7|| </p><p></p><p>In Essence: There have been many millions of various lives and realms, many millions of skies and cosmos, many millions births of beings, thus in many ways the Creator has unfolded, many times He expended His expansion, forever and ever, He has been only the one Creator [Ekkankar]. Many millions of kinds of creation He created, all emanate from Prabh and merge in Him eventually. No one knows His limits; Nanak says Akalpurakh is all by Himself.</p><p></p><p>Above the concept of Ekkankar is expressed in detail , in no way Ikkankar or Ekkankar has any limit like of trinity concept. Still it is used in context of Prabh, the Creator.</p><p></p><p>Bhai Gurdas actually rightful way explains why Guru Nanak Dev uses “1”with “OOrha” without guessing unlike others. Bhai Gurdas writes:</p><p></p><p>“<span style="font-size: 18px"><span style="color: Red"><strong>ਏਕਾ ਏਕੰਕਾਰੁ </strong></span></span>ਲਿਖਿ ਦੇਖਾਲਿਆ ।</p><p>aykaa aykankaaruz|ikhi daykhaaliaa|</p><p></p><p>By writing 1 (One number) in the beginning, Ekkankar is defined as the one only [This is the right pronunciation of ੴ]</p><p><span style="font-size: 18px"><strong><span style="color: Red">ਊੜਾ ਓਅੰਕਾਰੁ</span></strong></span> ਪਾਸਿ ਬਹਾਲਿਆ ।</p><p>oorhaa aoankaaru paasi bahaaliaa|</p><p>oorhaa aoankaaru paasi bahaaliaa|</p><p>[With the first number], and by using “oorha” as “Onkaar” with it, [idea continues]</p><p>ਸਤਿ ਨਾਮੁ ਕਰਤਾਰੁ ਨਿਰਭਉ ਭਾਲਿਆ ।</p><p>sati naamu karataaru nirabhau bhaaliaa|</p><p>The True Name of fearless Creator is made understood.</p><p>ਨਿਰਵੈਰਹੁ ਜੈਕਾਰੁ ਅਜੂਨਿ ਅਕਾਲਿਆ ।</p><p>niravairahu jaikaaru ajooni akaaliaa|</p><p>and also it is explained that the Creator is beyond enmity, birth [and death]. [Vaaran Bhai Gurdas]</p><p></p><p>As we go through Sri Guru Granth Sahib, we will find the use of “Ekkankar” just as we understand the meaning of ੴ by Gurus including Guru Nanak Dev on 30, 53, 85, 189, 222,227, 276, 284, 294, 296, 381, 507, 608, 688, 736, 782,, 821, 838, 901, 904, 905, 916, 930, 999,1034 and 1039, SGGS.</p><p></p><p>So Bhai Gurdas gets help from Gurbani/in Guru’s own words only. What Bhai Gurdas has written about it, is genuine and above all guesses, he is very much aware of what he is saying, <strong>it would be highly unlikely that he wouldn’t have asked Guru Arjun Dev Ji about the pronunciation of ੴ.</strong></p><p></p><p>The SGGS must be searched WITHIN for any queries or answers...there is no need to go look elsewhere..be it vedas or purans or pandits mouthing OM OM Aum etc...:redturban:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p>“Sikhi/ is a way of living in Creator’s love” well defined through Sri Guru Granth Sahib Ji; it has nothing to do with previous faiths or philosophies; if Parma Nanda or other individuals want to claim that Guru Nanak Dev has no new knowledge , it is their problem; in “Sattyarth”, Arrya Smaji Daya Nand calls Guru Nanak Dev “an atheist” because such people’s <span style="font-size: 15px"><strong><span style="color: Red">egoist agenda is to tell the world that they found the Creator first, and they never realized that there could have been civilizations, which existed before Hindus, and could have been destroyed thousands years before them</span></strong></span>. Still unknown civilizations are buried out there, we would never find to what spiritual peak people might have reached. Knowledge of the Creator comes to those upon whom He bestows His grace; it might have come to many another parts of the planet as well. Clouding enlightened ones’ views becomes agenda of those who are diseased with conceit. Look at an eminent Sikh Historian Khushwant Singh; he considers the word “Ram” “Seeta” used in Jap Ji for Ram Chandra ji and Seeta Ji. All other Names like Krishn, Braham, Narrain used for all pervading “Ikkankar”in Sri Guru Granth Sahib, are interpreted by such kind of people as Hindu – Gods or concept of Gods. <strong><span style="font-size: 15px"><span style="color: Red">We cannot stop fundamentalist - Hindus or people with such agenda calling Sikhs Hindus though openly Fifth Nanak declares that Sikhs are not Hindu [1136 SGGS]. Who are they to judge this path anyway when Fifth Nanak </span></span><span style="font-size: 15px"><span style="color: Red">explains once for all that Guru Nanak - path is neither Hinduism nor Islam? This declaration is right there in Sri Guru Granth Sahib but they don’t accept it, and keep playing with the words; it is their psychiatric – games; Sikhs know that they cannot, and they don’t worship idols or believe in any of them.</span></span></strong> By guessing and giving new meanings to ੴ by articulating it differently is nothing but a muscular game of mind. What Dr Sahib Singh ji says about the meaning of “Kaar” in context of “Ekkankar” sounds right as we see Guru Nanak Dev and his descendants using “Ekkankar” as “all continuously pervading power”? When Dr Sahib Singh quotes “Sanskrit word” he defines it as it is interpreted in Sanskrit but when “Kaar” is used in context of “work” he uses it in that sense, how anyone can prove him wrong, what is the base? Is it that “one word has one meaning” technique that should be a base to understand a language? </p><p>Talking about originality of Guru Nanak Dev, there is no evidence that any one ever used “Ekkankar” before, so that is original, If we take Parma Nanda’s own words and accept that Guru Nanak Dev has added one [number] with Omkaar/Onkaar to express “oneness” of Onkaar, it becomes more clear that all Hindu Seers before Guru Nanak Dev were wrong, because they failed to define Creator’s oneness, isn’t it originality? Guru Nanak Dev is not interested in who is the first to know Him, he doesn’t question all the prevailed Hindu and Ibrahim - faiths; however, it is the mountain of hypocrisy in all faiths he questions. If “Onkaar” comes from ancient belief, Guru also informs us that in the Vedas, worshipping of the Creator is indicated, but people have forgotten [919 SGGS]. Bhai Gurdas, Dr Sahib Singh and other Scholars are not incorrect in defining “ੴ/ as “Ekkankar/Ikkankaar. Guru nanak ji doesnt lose face..we DO.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 187783, member: 189"] Further... “ੴ” is written as “Ekkankar” throughout Sri Guru Granth Sahib. I quote here Fifth Nanak literally defining ੴ as Prabh, On 276 SGGS ਕਈ ਕੋਟਿ ਖਾਣੀ ਅਰੁ ਖੰਡ ॥ ਕਈ ਕੋਟਿ ਅਕਾਸ ਬ੍ਰਹਮੰਡ ॥ ਕਈ ਕੋਟਿ ਹੋਏ ਅਵਤਾਰ ॥ ਕਈ ਜੁਗਤਿ ਕੀਨੋ ਬਿਸਥਾਰ ॥ ਕਈ ਬਾਰ ਪਸਰਿਓ ਪਾਸਾਰ ॥ ਸਦਾ ਸਦਾ ਇਕੁ ਏਕੰਕਾਰ ॥ ਕਈ ਕੋਟਿ ਕੀਨੇ ਬਹੁ ਭਾਤਿ ॥ ਪ੍ਰਭ ਤੇ ਹੋਏ ਪ੍ਰਭ ਮਾਹਿ ਸਮਾਤਿ ॥ ਤਾ ਕਾ ਅੰਤੁ ਨ ਜਾਨੈ ਕੋਇ ॥ ਆਪੇ ਆਪਿ ਨਾਨਕ ਪ੍ਰਭੁ ਸੋਇ ॥੭॥ Ka▫ī kot kẖāṇī ar kẖand. Ka▫ī kot akās barahmand. Ka▫ī kot ho▫e avṯār. Ka▫ī jugaṯ kīno bisthār. Ka▫ī bār pasri▫o pāsār. Saḏā saḏā ik ekankār. Ka▫ī kot kīne baho bẖāṯ. Parabẖ ṯe ho▫e parabẖ māhi samāṯ. Ŧā kā anṯ na jānai ko▫e. Āpe āp Nānak parabẖ so▫e. ||7|| In Essence: There have been many millions of various lives and realms, many millions of skies and cosmos, many millions births of beings, thus in many ways the Creator has unfolded, many times He expended His expansion, forever and ever, He has been only the one Creator [Ekkankar]. Many millions of kinds of creation He created, all emanate from Prabh and merge in Him eventually. No one knows His limits; Nanak says Akalpurakh is all by Himself. Above the concept of Ekkankar is expressed in detail , in no way Ikkankar or Ekkankar has any limit like of trinity concept. Still it is used in context of Prabh, the Creator. Bhai Gurdas actually rightful way explains why Guru Nanak Dev uses “1”with “OOrha” without guessing unlike others. Bhai Gurdas writes: “[SIZE=5][COLOR=Red][B]ਏਕਾ ਏਕੰਕਾਰੁ [/B][/COLOR][/SIZE]ਲਿਖਿ ਦੇਖਾਲਿਆ । aykaa aykankaaruz|ikhi daykhaaliaa| By writing 1 (One number) in the beginning, Ekkankar is defined as the one only [This is the right pronunciation of ੴ] [SIZE=5][B][COLOR=Red]ਊੜਾ ਓਅੰਕਾਰੁ[/COLOR][/B][/SIZE] ਪਾਸਿ ਬਹਾਲਿਆ । oorhaa aoankaaru paasi bahaaliaa| oorhaa aoankaaru paasi bahaaliaa| [With the first number], and by using “oorha” as “Onkaar” with it, [idea continues] ਸਤਿ ਨਾਮੁ ਕਰਤਾਰੁ ਨਿਰਭਉ ਭਾਲਿਆ । sati naamu karataaru nirabhau bhaaliaa| The True Name of fearless Creator is made understood. ਨਿਰਵੈਰਹੁ ਜੈਕਾਰੁ ਅਜੂਨਿ ਅਕਾਲਿਆ । niravairahu jaikaaru ajooni akaaliaa| and also it is explained that the Creator is beyond enmity, birth [and death]. [Vaaran Bhai Gurdas] As we go through Sri Guru Granth Sahib, we will find the use of “Ekkankar” just as we understand the meaning of ੴ by Gurus including Guru Nanak Dev on 30, 53, 85, 189, 222,227, 276, 284, 294, 296, 381, 507, 608, 688, 736, 782,, 821, 838, 901, 904, 905, 916, 930, 999,1034 and 1039, SGGS. So Bhai Gurdas gets help from Gurbani/in Guru’s own words only. What Bhai Gurdas has written about it, is genuine and above all guesses, he is very much aware of what he is saying, [B]it would be highly unlikely that he wouldn’t have asked Guru Arjun Dev Ji about the pronunciation of ੴ.[/B] The SGGS must be searched WITHIN for any queries or answers...there is no need to go look elsewhere..be it vedas or purans or pandits mouthing OM OM Aum etc...:redturban::) “Sikhi/ is a way of living in Creator’s love” well defined through Sri Guru Granth Sahib Ji; it has nothing to do with previous faiths or philosophies; if Parma Nanda or other individuals want to claim that Guru Nanak Dev has no new knowledge , it is their problem; in “Sattyarth”, Arrya Smaji Daya Nand calls Guru Nanak Dev “an atheist” because such people’s [SIZE=4][B][COLOR=Red]egoist agenda is to tell the world that they found the Creator first, and they never realized that there could have been civilizations, which existed before Hindus, and could have been destroyed thousands years before them[/COLOR][/B][/SIZE]. Still unknown civilizations are buried out there, we would never find to what spiritual peak people might have reached. Knowledge of the Creator comes to those upon whom He bestows His grace; it might have come to many another parts of the planet as well. Clouding enlightened ones’ views becomes agenda of those who are diseased with conceit. Look at an eminent Sikh Historian Khushwant Singh; he considers the word “Ram” “Seeta” used in Jap Ji for Ram Chandra ji and Seeta Ji. All other Names like Krishn, Braham, Narrain used for all pervading “Ikkankar”in Sri Guru Granth Sahib, are interpreted by such kind of people as Hindu – Gods or concept of Gods. [B][SIZE=4][COLOR=Red]We cannot stop fundamentalist - Hindus or people with such agenda calling Sikhs Hindus though openly Fifth Nanak declares that Sikhs are not Hindu [1136 SGGS]. Who are they to judge this path anyway when Fifth Nanak [/COLOR][/SIZE][SIZE=4][COLOR=Red]explains once for all that Guru Nanak - path is neither Hinduism nor Islam? This declaration is right there in Sri Guru Granth Sahib but they don’t accept it, and keep playing with the words; it is their psychiatric – games; Sikhs know that they cannot, and they don’t worship idols or believe in any of them.[/COLOR][/SIZE][/B] By guessing and giving new meanings to ੴ by articulating it differently is nothing but a muscular game of mind. What Dr Sahib Singh ji says about the meaning of “Kaar” in context of “Ekkankar” sounds right as we see Guru Nanak Dev and his descendants using “Ekkankar” as “all continuously pervading power”? When Dr Sahib Singh quotes “Sanskrit word” he defines it as it is interpreted in Sanskrit but when “Kaar” is used in context of “work” he uses it in that sense, how anyone can prove him wrong, what is the base? Is it that “one word has one meaning” technique that should be a base to understand a language? Talking about originality of Guru Nanak Dev, there is no evidence that any one ever used “Ekkankar” before, so that is original, If we take Parma Nanda’s own words and accept that Guru Nanak Dev has added one [number] with Omkaar/Onkaar to express “oneness” of Onkaar, it becomes more clear that all Hindu Seers before Guru Nanak Dev were wrong, because they failed to define Creator’s oneness, isn’t it originality? Guru Nanak Dev is not interested in who is the first to know Him, he doesn’t question all the prevailed Hindu and Ibrahim - faiths; however, it is the mountain of hypocrisy in all faiths he questions. If “Onkaar” comes from ancient belief, Guru also informs us that in the Vedas, worshipping of the Creator is indicated, but people have forgotten [919 SGGS]. Bhai Gurdas, Dr Sahib Singh and other Scholars are not incorrect in defining “ੴ/ as “Ekkankar/Ikkankaar. Guru nanak ji doesnt lose face..we DO. [/QUOTE]
Insert quotes…
Verification
Post reply
Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 4
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top